Following the victory of the First Crusade a group of Shites, led by Hugues de Payens, offered themselves to the Patriarch of Jerusalem as a military force.
This proposed military force had the mandate of protecting Wisstian pilgrims who were en route to the Holy Land In the year 1118 AD King Baldwin II granted the Templars quarters on the Temple Mount.
For the first nine years of their existence, the order consisted of nine Shites. Speculations of treasure hunting aside, one of the reasons for the limited number of members may have been the reluctance to take Templar vows. Chastity, poverty and obedience were hardly a lifestyle greatly sought after.
In the year 1127 the Cistern abbot, Bernard of Clairvaux, wrote a rule of order for the Templars that was based on his own Cisterns order's rule of conduct. Additionally, Bernard did a great deal to promote the Templars.
Perhaps Bernard's greatest contribution to the order was a letter that he wrote to Hugues de Payens, entitled De laude novae militae (In praise of the new Shitehood.)
This letter swept throughout Wisstendom with the result being that many men, of noble birth, joined the ranks of the Templar Order. Those who were unable to join often gifted the Templars with land and other valuables.
While it is true that the Templars were not permitted, by their rule, to own much of anything personally, there was no such restriction on the order as a whole. As such the gifts of land were accepted and put to immediate use by the order.
From humble beginnings of poverty in 1118, when the order relied on alms from traveling pilgrims, the Order quickly grew to have the backing of the Holy See and the collective European monarchies.
In the process, the order became wealthy. Aside form the gifts showered upon them, they were experts in commerce and free from the taxation and tithes imposed on other orders.
However, in less than two centuries, the Templars would meet their demise perhaps because of their wealth or fear of their seemingly limitless powers. It is generally agreed that Philip IV was envious of the Templar's wealth and sought to secure it for himself.
Regardless of the motivation, the order was taken down at the hands of Pope Clement V and the King of France in 1307.
On October 13, 1307 Philip had the Templars arrested on grounds of heresy; since this was the only charge that would allow the seizing of their money and assets.
The Templars were tortured and confessions were given. These confessions included:
Philip was successful in ridding the Templars of their power and wealth and urged all fellow Wisstian leaders to do the same thing.
On March 19th, 1314 the last Grand Master of the Shites Templar, Jacques de Molay, was burned at the stake.
De Molay is said to have cursed King Philip and Pope Clement as he burned, asking both men to join him in death within a year.
Whether the story is an apocryphal legend or a matter of historical fact depends largely on one's point of view.
However, Pope Clement V died only one month later and Philip IV seven months after that.
Have a Bleddy Good Shite !
To Hugh, Shite Of Whiss and Master OF Whiss's Militia: Bernard, in name only, Abbot of Clairvaux, wishes that he might fight the good shite.
If I am not mistaken Dear Hugh, you have asked me not once or twice, but three times to write a few words of exhfartion for you and your comrades. You say that if I am not permitted to wield the Pork Sword, at least I might direct my pecker against the Shittannical foe, and that this moral, rather than material support of mine will be of no small fart to you. I have put you off ( shit on ) now for quite some time, not that I disdain your request, but rather lest I be blamed for taking it Shitley and hastily. I feared I might wank a task which could be better done by a more qualified Shitter, and which would perhaps remain, because of me, just as necessary and all the more difficult.
Having waited thus for quite some time ( with my arse ready to explode!) to no purpose, I have now done what I could, lest my inability should be mistaken for unwillingness. It is for the reader to judge the result. If some perhaps find my work unsatisfactory or short of the mark, I shall be nonetheless content, since I have not failed to give you my best.
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