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Offering a basic defence for the Christian Faith |
| The Resurrection of Jesus - Fact or Fable? |
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One of my favourite ‘aspects’ of the Christian faith is that of a Risen Christ. Not because of the cute services, not because of chocolate (although that does help in the frivolities!), and not because of the school holidays (although, again, that does help). Instead, it is an event rich in Theology (note- I have included an ‘addendum’ to this article that will expand on 'Resurrection Theology'), sophisticated in its historical guise but more than this; it is the crux on which Christians can claim their faith to be ‘true'. Indeed, Christianity is the only religion in which its founder underwent such an enormously significant transformation. Islam claims a divinely revealed Holy Book, but such a claim has no crux of proof upon which Muslims can claim ‘higher truth’- apart from, that is, internal evidences. Judaism has fantastic scriptures, full of vibrant stories and life that emanates from the pages, but Moses, Abraham and Adam- no-one in the Old Testament ‘rose’ from the Dead in the same manner as Jesus.
Upon the resurrection lies the truth of Christianity, and if this foundation were to fall then the Faith would crumble with it. However, if it were to contain historical truth, then Jesus’ claims of being the Son of God, being the “way, the truth and the life”, are all verified. This line of thought is clearly recognised by the Apostle Paul:
“But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith. More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. For if the dead are not raised, then Christ has not been raised either. And if Christ has not been raised, your faith is futile; you are still in your sins.” 1 Corinthians 15:12-17
On the other hand, the Resurrection as originally understood contained great amounts of cultural significance, and it is in this culture that it was seen to be the ‘proving factor’ of Christianity. As I have stated elsewhere, Ancient New Testament Culture relied heavily on two core values, ‘honour’ and ‘shame’. For more on these particular values and their significance, I refer you to the Addendum Post, Point (1). Briefly, though, it is worth noting that, “[Crucifixion] was the most humiliating of all possible forms of death [in Jesus’ culture]… [But] God’s raising Jesus from the dead demonstrates God’s vindication of Jesus and the ascription of paramount honour to Him. It equally underscores God’s approval of Jesus’ standards for what is honourable and what is shameful” [1].
In other words, the Resurrection (if historically true) essentially ‘proves’ Christianity in several distinct ways- (a) it shows that a supernatural reality exists, and it is intimately involved with earthly existence (thus negating a materialistic/sceptical worldview and pointing heavily toward the existence of a personal God); (b) it shows that Judaism, in so far as one of its central theologies is a Resurrection from the dead, is founded in truth; (c) by association, Christianity’s foundation (Judaism) is also true; (d) furthermore Jesus’ central claims, and therefore Christianity’s truth, are verified because (as noted above) God honours His ‘standards’ and His position.
Drawing on all this, because Christianity is a faith of potentially life-changing importance, and because the rising of Jesus from the dead is either the falling or the ‘proving point’ of said faith, it is crucial for every sincere individual to analyse the Resurrection of Christ and make their own decision as to its position on the spectrum of reality.
What are the possibilities?
Whilst pondering on this spectrum, it is essential that we look at the different ‘options’ relevant to the Resurrection of Christ. These include-
1) Jesus Didn’t Die.
2) Jesus did die, but His body was stolen.
3) Jesus did die, but His disciples just thought He had been raised.
4) The Gospel Accounts are inventions, and don’t hold to a historical truth.
5) Or, the Gospel accounts are in fact accurate , and Jesus did indeed rise from the dead.
The task for all of us is to enquire as to the credibility of each ‘option’, and in this thread I intend to put forward the Christian defence of Option (5), and in doing so, promote it as by far the most viable one.
Option (1)- Jesus Didn't Die
This idea has been known as the ‘Swoon Theory’, that Jesus ‘swooned’ whilst on the cross, later ‘waking up’ and deluding hundreds in the process. To me this is absurd, but I appreciate that it may initially sound feasible to some. However, I do wish to emphasise that it quickly falters after one takes an honest look at the available facts.
To start with the obvious, it is clear that Jesus endured varied and horrific tortures prior to and whilst on the cross. Films like ‘The Passion of the Christ’ convey some of this horror, most notably so in the scourging scenes, but it is worth noting that His experience (if it was at all consistent with crucifixion customs of His era) was likely to be even worse.
In Lee Strobel’s ‘The Case for Christ’ , Alexander Metherell (M.D., PH.D.) speaks of the horrendous characteristics of a Roman Flogging- “The back would be so shredded that part of the spine was sometimes exposed by the deep, deep cuts. The whipping would have gone all the way down to the back, the buttocks and the back of the legs…we know that many people would die from this kind of beating even before they were crucified. At the least, the victim would experience tremendous pain and go into Hypovolemic shock [extreme loss of blood]”.
Other events in the Passion Narrative can help us in deciding Jesus’ ultimate fate. For example, the Gospels note how Jesus had a crown of thorns placed on His head (Matt 27:29). Some have noted how this act in itself would have led to massive pain, due to it probably severing certain nerves contained on the head; but more than this, Jesus is recorded as having ‘sweated blood’ (Luke 22:34), a common symptom of Hematidrosis. As said here, “[Although] this is a very rare phenomenon, bloody sweat (hematidrosis or hemohidrosis) may occur in highly emotional states or in persons with bleeding disorders… As a result of haemorrhage into the sweat glands, the skin becomes fragile and tender”.
My reasons for pointing out these minor recordings in the Passion Narrative are three-fold; (a) in the case of Luke (a physician) and the sweating of blood it shows a dedication on behalf of the author to illustrate the reality of Jesus’ death, even though to us they may appear insignificant; (b) Jesus’ body, if it was to survive, was hardly in ‘peak physical condition’ when it reached the cross and (c) even before being arrested, Jesus had already begun blood loss, and when hypovolemic shock (loss of blood) is considered a likely cause of death, this becomes important to acknowledge.
Another event worthy of note is that Simon of Cyrene had to carry Jesus’ cross for him, as He couldn’t do it on his own. This should indicate to us that the torture He had been subjected to prior the cross was unusually harsh. Furthermore, the Gospels also mention that whilst on the cross Jesus said, “I thirst” (John 19:28). Again, what may appear insignificant is in fact crucial to us defending the reality of Jesus’ death because it indicates that His body was loosing fluids and blood at a dramatic rate, leading to Hypovolemic shock, which in turn leads to dehydration.
However, by far the most important aspect in deciding Jesus’ death is the event described in John 19:33-34; the spearing of Jesus’ side- "But when they came to Jesus and found that he was already dead, they did not break his legs. Instead, one of the soldiers pierced Jesus' side with a spear, bringing a sudden flow of blood and water".
There are two things to note. First, the stab itself, as it would ensure Jesus' death. Some authorities have postulated that the Roman soldier would have pierced Christ below His right armpit, puncturing several organs including the lung. Second to note, however, is that Jesus’ body released "a sudden flow of blood and water". Some have suggested that this indicates the separation of blood and plasma, which can only occur after death.
Other views, although subtly different are nevertheless damning for the Swoon Theory. For example, the Christian Medical Fellowship states that, "Post mortem clotting of the blood can be delayed by the presence of circulating fibrinolysins, especially if death is associated with severe pain. The effect is that the red cells can separate from the plasma within thirty minutes. ‘Blood and water’ would then emerge in sequence by gravity from a body cavity pierced by a sharp object. The only real possibilities for the source of the blood and the water are the pleural and pericardial cavities, because the heart itself contains too little. Haemothorax could well have resulted if ribs had been fractured during the flogging Jesus received in Pilate's palace (Jn 19:1). Haemopericardium could have resulted from either cardiac rupture or, more probably, rupture at the junction of aorta and left ventricle”. Alternatively, the Journal of the American Medical Association ('On the Physical Death of Jesus Christ') states, “a large flow of blood would be more likely with a perforation of the distended and thin-walled right atrium or ventricle than the thick-walled and contracted left ventricle” .
Just before I wrap up this option, I would like to make reference to the logical implications of the Swoon Theory. Since Jesus’ death is obviously linked to His resurrection, what would the Swoon Theory entail with regards to this? Well, let’s look at Jesus’ ordeal first-
- He was arrested in the Garden of Gethsemane (Matthew 26:36-56; Mark 14:32-51; Luke 22:39-46; John 18:1-11).
- He was presented in front of the Sanhedrin (the Jewish High Council). His clothes were ripped, they spat in His face and they struck Him with their fists (Matthew 26:57-68; Mark 14:53-65; Luke 22:63-65; John 18:12-14 + 19-24).
- He was taken before Pilate and Herod. The crowd chose Jesus to die, and Jesus was flogged (Matthew 27:11-26; Mark 15:1-15; Luke 22:66-71 + Luke 23:1-25; John 18:28-40 + 19:1-16).
- The Roman Soldiers then mocked Him, spat on him, and put a scarlet robe and the crown of thorns on His head. They took a staff and beat Him over the head "again and again" (Matthew 27:27-31; Mark 15:16-20; John 19:1).
- They got someone called Simon of Cyrene to carry the cross, as Jesus could not, and they nailed Him to the cross. (Matthew 27:32-44; Mark 15:21-32; Luke 24:39; John 19:17-27 + 20:25).
- After receiving a drink of wine vinegar, Jesus gave up His spirit after crying out in a loud voice. They then pierced His right side, (Matthew 27:45-56; Mark 15:32-41; Luke 23:44-49; John 28:37).
And finally, He was put into a tomb by Joseph of Arimathea and several soldiers were put on guard (Matthew 27:57-66; Mark 15:42:47; Luke 23:50-56; John 19:38-42).
The reason for me making note of all this is to emphasise the absurdity of the Swoon Theory- it requires that Jesus merely ‘woke up’, after enduring all the horrific details described above. It requires that He just got up and walked, even though He had wounds on His hands, feet and side, serious flogging wounds and major blood loss. Even more bizarre is that for the Swoon theorists to be correct, it is required that He had to push the incredibly heavy stone aside, regardless of all His injuries, sneak past the guards unnoticed, and then appear to the disciples and walk for miles whilst appearing perfectly fine. This would strike me as theologically, practically, medically and logically absurd.
It is little wonder, then, that the ‘Swoon Theory’ although particularly popular in the beginnings of New Testament criticism (19th to early 20th C) has now been rejected as a viable theory. Therefore, I argue that Option 1 should be disregarded.
Option (2)- A Stolen Body
If indeed Jesus did die then we have a choice. If one accepts the Gospels as vaguely accurate in their descriptions, then one must also accept the scholarly consensus that the tomb was empty several days after the Crucifixion (and also that the disciples believed they had seen Jesus, but we’ll come to that later). So the ‘issue’ now rests on the reality of the empty tomb. How would this be explained away? One theory is that the body of Jesus was stolen, some time between the Friday evening and the Sunday morning (in an approximate 31-35 hour ‘gap’).
There are a couple of variants to this idea.
1) The Disciples stole the body- keeping in mind that there was a Roman Guard outside the tomb, soldiers who, consistent with their training, wouldn’t have left their post or gone to sleep in fear of execution, this is something of an illogical notion. Even if this were a possibility the Disciples were in a state of profound depression and emotional turmoil; it is hard to assume that they would not have simply gone all the way back to the tomb to execute an incredibly ingenious plan, requiring a steady mind and steady nerves. Not only that, but they then proceed to be persecuted, jailed, tortured and executed for something they consciously knew to be a 'lie'. For these reasons, I propose that this sub-option be disregarded.
2) The Roman/Jewish Authorities stole the body- a good question at this point is a hearty ‘why’? What possible reason could there for such agents to do this with any integrity? After going to the extent of killing their leader, why would they give this tiny, seemingly insignificant movement any credence by fulfilling what their teacher had said He would do? Why would they then not produce the body once His followers started preaching on the basis of a resurrected Christ? Why would they place Roman Soldiers on guard to protect the body from being stolen, only to steal it themselves? For these reasons, I propose that this sub-option be disregarded.
Considering that any further alternatives quickly disseminate into deeply subjective and questionable conspiracies (e.g. ‘aliens stole Jesus!’), I will end my analysis of Option (2) here. As with Option (1), I propose that the notion of a stolen body is one too absurd to be maintained, and as such I reject it as a viable alternative.
Option (3)- A Fake Risen Jesus?
So far, acceptance of premises taken for granted, we have eliminated the idea that Jesus didn’t die, or that the tomb was empty because His body had been stolen. We are now left with several options, one of which being that the Disciples believed that they had seen Jesus, but they were simply mistaken. Again, there are many variants of this idea.
1) The Disciples were on Drugs- one has to ask, were all the witnesses of a risen Christ ‘drugged’ (all 500 [1 Corinth 15:6])? All on the same drug, which by some chance had exactly the same effect? In different places and at different times? Regardless of the fact that Jews placed a large emphasis on bodily purity, that drugs were not in the same abundance as they are today, and that there is no textual evidence for this whatsoever? For these reasons, I propose that this sub-option be disregarded.
2) The Disciples hallucinated Jesus into existence- as stated above, one of the earliest records of the Resurrection (which some date to even 40AD) states that there were over 500 witnesses to the Risen Christ in just one situation. Therefore, to postulate on ‘hallucinations’ is to postulate that hundreds of people all witnessed the same hallucination all at once and in the same manner. Moreover one or two people may experience hallucinations, but they don't have these effects in such great numbers. Some psychologists have noted that hallucinations do not work in this way, and not only that, but they very often do not result in character change. The situation couldn’t be any more different here, the Disciples did change dramatically, so much so that those who maintain this sub-option would have to state that they were persecuted for a psychological discrepancy, nothing more. For these reasons, I propose that this sub-option be disregarded.
Option (4)- Fictional Gospels
It can indeed be said that Jesus almost certainly died, the Disciples almost certainly did not hallucinate, and His body almost certainly was not stolen. The last remaining option is perhaps the strongest of all- the notion that the Gospels are somehow unreliable or indeed completely fictional. However, strength doesn’t equate truth. I have gone into this subject in greater detail elsewhere (see here , Post 24 onwards, for example), but I also like to rest on the shoulders of giants in this regard.
However I will offer some basic points and in the ‘References’ section [see below] I will offer further materials that will provide scholarly and in-depth elaborations of the points I put forth. I hope that they will suffice!
1) The Gospels, true or not, are generally thought to have been written between 50 and 90AD, depending on one’s position (however most date them between 55 and 80AD). The Epistles (i.e. the letters written by early Christians such as St.Paul) were written within 2 and 30 years after Jesus, and these include (as noted above) descriptions of a Risen Christ. If the Resurrection were a ‘legend’, with no basis in history, then it would take at least 3 generations for it to develop with the detail that is shown in the Gospel narratives. Instead the Epistles show that from 2 to 20 years after Jesus' death people believed He had physically risen, supporting what is described in Matthew, Mark, Luke and John.
2) The Gospels themselves are thought to be 99.5% ‘textually accurate’. In other words, the copies we have now are the same in 99.5% of the details to the earliest copies we have. Some sceptics assert that there are 100,000 discrepancies in the earliest manuscripts. This is true, but as J.P. Holding of Tektonics says (whilst citing the scholar Arthur Patzia), “95% of the errors found in the NT text are recognized as…confusion of similar letters, repetition of words or sentences, and just plain bad copying. The remaining 5% of errors includes revised spelling and grammar, elimination of textual difficulties [etc]”.
3) The Gospels are also supported by external findings, such as secular, contemporary historians and archaeological findings. Although the former in particular have been disputed, others have formulated strong arguments for their historicity. Both areas of research, therefore, provide a support mechanism for the Gospel narratives.
4) Although the length between Christ’s death and the writing of His life-story may appear to be a long time, it is actually extraordinary in comparison with other ancient texts. Some individuals, for example, have biographies written hundreds of years after they ‘expired’, but also it is worth noting that in ancient culture oral transmission was both reliable and highly regarded. Plato once called writing the “third hand from the truth”. Furthermore, such a miniscule distance of event-to-recording negates any idea of ‘legendary development’, i.e. as time went on more and more miraculous content was ‘added in’. This is because people who were contemporaries to Jesus would have been aware of the earliest traditions and would have quickly corrected any digressers.
Again, I advise you ‘check out’ the references, give them a read- but overall, for the reasons described above and elaborated in the readings I propose that the notion of the Gospels being ‘made up’ or fictional cannot be maintained realistically.
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Conclusion
As I mentioned earlier, the Resurrection of Jesus Christ is the most important belief in Christianity. Let’s not mince our words- Christianity rests upon Christ’s death and Resurrection. No qualms about it. If true, then it is the most momentous event in human history. We have seen and analysed various objections to such a belief. We have seen how they are argued, and more importantly, how they can be dismissed.
I therefore propose this scenario-
1) Jesus almost certainly died on the cross. He was placed in an empty tomb, and it was sealed up.
2) The Disciples could not, would not and did not steal His body, the same goes for the Jewish or Roman Authorities.
3) Several days later, Jesus was ‘seen’ by a large number of people. Such a group could not have all hallucinated, nor is it likely that they were on drugs.
4) Some time later, the Gospels were written. My basic points illustrate how these narratives are infact trustworthy.
Which scenario fits the available information the tightest? If you remember, I stated that there were five ‘options’ that we must consider if we are to come to any decision about the Resurrection of Christ, however the more observant among you may have noticed that I have only covered four. The fifth option is perhaps the most life changing of all, and it has ramifications for you as an individual.
Option (5)- Resurrection Truth!
This option is simple but ultimately brilliant; Jesus Christ really did rise from the dead! I know how that sounds- crazy, unbelievable, perhaps even stupidly absurd! However, feelings have nothing to do with it, whilst intellectual and analytical honesty does.
Sometimes we are forced to make a decision based on the evidence, not on our pre-determined biases or conclusions. If indeed this option seems to be the most likely out of the five, then you have a duty to yourself and to the dynamic character of Christ to sincerely search yourself and ask- ‘Could this be true?’
If it is true, then Jesus is the Son of God. If He is the Son of God, then His claims about His purpose and mission were also true. And if this is right, then He really did die for you, and it is through Him that you are to be saved. A huge implication, I’m sure you’ll appreciate.
"So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you” (Luke 11:9)
“Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me.” (Revelation 3:20)
“Then you will know the truth, and the truth will set you free." (John 8:32)
References + Further Reading
[1] - Plevnik, J. ‘Honour and Shame’. As found in Malina, B.J. (2000). "Handbook of Biblical Social Values", Hendrickson Publishers, USA, pp. 113 + 114.
R + FR for Option (1)- Jesus Didn't Die
- Objections with Jesus- Teen Apologetics.
- ‘Differential Diagnosis [on the death of Jesus Christ]’
- ‘On the Physical Death of Jesus Christ’
- ‘Did Jesus really die?’
- ‘Why I Don't Buy Skeptical Reasons for Disbelief, Part 2’
- Alexander Metherell, as cited in Lee Strobel’s ‘The Case for Christ’, 1998, pages 195 +196.
R + FR for Option (2)- A Stolen Body
- ‘Was Jesus’ Body Stolen?’
- ‘The Resurrection of Jesus’
- ‘Evidences for the Resurrection’
- ‘The Guard at the Tomb’
- ‘Could the body of Jesus have been stolen by Grave Robbers?’
- All Bible citations taken from the New International Version.
R + FR for Option (3) - A Fake Risen Jesus
- ‘Risen Jesus’
- ‘Jesus was a magician who made people hallucinate about His miracles’
- ‘Explanations viewing the Disciples as deluded’
R+ FR for Option (4)- Fictional Gospels
- ‘Gospel Dates, Gospel Authors, Gospels Freedoms’
- ‘Fictional Friction’
- ‘Christian bias in the NT writers’
- ‘Were the miracles of Jesus invented by the Disciples/Evangelists?’, Part 1.
- ‘Were the miracles of Jesus invented by the Disciples/Evangelists?’ Part 3.
- ‘Textual Reliability of the New Testament’
- ‘The Canon of the NT’
- ‘Has the text of the Bible been preserved?’
- ‘Are the Biblical documents reliable?’
- ‘The Historical Reliability of the New Testament- Part 2’
- Craig Blomberg's 'The Reliability of the New Testament'
- Lee Strobel’s ‘The Case for Christ’.
- Arthur. G. Patzia’s ‘The Making of the New Testament’.
- Ben Witherington’s ‘The Jesus Quest’.
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And that, as they say, is ‘that’. I hope that, if anything, this encourages thought, discussion, reflection. If you happen to disagree then that's fine, the important thing is that we're thinking about the issue. If you happen to agree, then good, but make sure you know why lest you have no answer for yourself.
A useful question to end on- ‘something’ must explain the Resurrection, so how do you explain it?
Nathan P.
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| An Explanation of Resurrection Theology (Advanced) |
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Point (1)- Honour and Shame Culture
To put this rather simply, the New Testament Ancient Culture had two core values- Honour and Shame. Honour is essentially “the value of a person in his or her own eyes (that is, one’s claim to worth) plus that person’s value in the eyes of his or her social group. Honour is a claim to worth along with the social acknowledgment of worth” [1]. One would, as an ancient, make a claim to honour amongst social equals and if that claim was acknowledged, then one was 'honoured'. Shame, on the other hand, is a public claim for honour that is publicly denied or repudiated. In western, modern culture, our dominant value is that of guilt; we share little of ancient and/or Mediterranean honour and shame values. To be concise, here in the western world our culture revolves around the ‘me’- look what I have done, I feel so guilty- but in the ancient world it revolved around the ‘we’- look what we have done, I have brought shame upon our community. This has influences on how we should look at ‘Heaven and Hell’- the former being a place of ultimate honour, recognised by God in the community that is the Church, the latter being a place of ultimate shame, separation and repudiation of God, not torture.
Point (2) - Old Testament Background for the Resurrection
Ancient Judaism did not focus on an afterlife and indeed future events as much as 1st Century Christianity, and even then references were sparse. Jesus instead focussed far more on the here and now; what He is here for, what we should do, what He is going to do shortly, and so on. This is primarily because of a difference in culture. In a western context, we have what is known as ‘leisure values’ derived from a culture of ‘easy survival’. With such an existence comes an ability to dwell on matters of the future and sure enough, we do. A lot. However, in New Testament Ancient Culture matters centered on the contemporary- they had what is known as a ‘present time orientation’.
I take this from a book entitled ‘A Handbook of Biblical Social Values’:
"The world of Jesus was a present-orientated world, with the past as second preference... Proverbs such as the following underscored the present: 'Tomorrow will be anxious for itself. Let the day's own trouble be sufficient for the day' (Matt 6:34)... There simply is no concern for the future: no mention of some next generation, or future generations, or future time periods, in the NT [New Testament]" [2]
What is my point? Well, this explains the lack of a focus on the afterlife in Ancient Judaism, but also why any great ambiguity on the return of Jesus exists (if indeed one sees it- I don’t, particularly). However, in spite of this, Judaism did retain some eschatological ideas. For example, the notion of “She’ol” or “Hades” likened with the ‘grave’ and the ‘depths’. For example, see here:
- “If I go up to the heavens, you are there; if I make my bed in the depths [Hebrew- She’ol] you are there” Psalm 139:8.
- “Therefore my heart is glad and my tongue rejoices; my body also will rest secure, because you will not abandon me to the grave, nor will you let your Holy One see decay” Psalm 16:9-10.
There are, of course, other references beside this but these will suffice to give you an image of She’ol in the Old Testament. It is from these ‘depths’ that it was believed the dead were to be raised to a state of honour (see an explanation of this here, in the Opening Post).
On this framework of the depths, of the dead rising to new life, we have the teachings of Jesus and the background for His eventual second coming. It sort of follows a logical line of progression: She’ol – Jesus’ Resurrection – Jesus’ Second Coming.
Point (3) - The New Testament on the Resurrection
Jesus’ Resurrection wasn’t a simple ‘miracle’, and it wasn’t a mere act of God in order for us to believe. It wasn’t even as simple as Jesus ‘defeating death’ (although that was part of it). It had far more complexity and richness of theology. Indeed, as noted in Number [2], the Old Testament provided a basis for the overall Resurrection of mankind. To further confuse the issue, it is clear that the Messiah (in Jewish understanding) was seen as heralding this future Resurrection (and the resulting Kingdom of God) in glory and power [3].
What we have in Jesus’ Resurrection is a sort of ‘sneak peek’ of our own- a precedent set down by God. Jesus says in John’s Gospel "I am the resurrection and the life. He who believes in me will live, even though he dies” (John 11:25). In other words, it is in the risen Christ that we shall be raised.
Paul is even more explicit. As renowned scholar James Dunn notes:
“…Paul…envisages the exalted Christ in the image of the last Adam, the prototype of resurrected human beings , the elder brother of the new family, the firstborn of the dead…” [4]
The Apostle also sets down an elaborate and beautiful theology of the Resurrection in two Epistles in particular. He uses the Genesis accounts, and the person of Adam- this first man, the beginning and epitome of humanity (literal or otherwise)- to point towards what Jesus did:
- “Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned… by the trespass of the one man, death reigned through that one man, how much more will those who receive God's abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ ” (Romans 5:11+17)
- “But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive” (1 Corinthians 15:20-22)
- “But someone may ask, "How are the dead raised? With what kind of body will they come?"… God gives it a body as he has determined, and to each kind of seed he gives its own body… So will it be with the resurrection of the dead. The body that [dies] is perishable, it is raised imperishable; it [dies] in dishonour, it is raised in glory; it [dies] in weakness, it is raised in power; it [dies] a natural body, it is raised a spiritual body… So it is written: "The first man Adam became a living being"; the last Adam, a life-giving spirit… The first man was of the dust of the earth, the second man [Jesus] from heaven… just as we have borne the likeness of the earthly man, so shall we bear the likeness of the man from heaven” (1 Corinthians 15:35-49).
These are pretty ‘hefty’ passages, both in length and in theology. Essentially Paul is spelling out, wonderfully and with great wisdom, that Jesus is the ‘Last Adam’- Adam went to death, Jesus rose to life- and just as Adam was a ‘Creation’ it is in Jesus that we are made into a ‘new Creation’ with the Resurrection.
[1] – Malina, B.J. (2001). “The New Testament World: Insights from Cultural Anthropology”, Westminster John Knox Press, USA, p. 30.
[2] - Malina, B.J. (2000). "Handbook of Biblical Social Values", Hendrickson Publishers, USA, pp. 190-191.
[3] - I won’t go into this too deeply, but the Jewish expectation of a Messiah was many-fold; some theologies maintained a ‘Christian-esque’ Messiah (i.e. dying and rising), others maintained a single, glorious Messiah and others still expected two Messiahs, one to suffer and the other to come in glory.
[4] - Dunn, J.D.G. (2003). “The Theology of Paul the Apostle”, T&T Clark London, p. 314.
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The purpose of this addendum is to make the enthusiastic reader aware of the theological context of both New Testament history, and New Testament Claims. Such values, such theologies, were and are integral to understanding properly and to a deeper level the Resurrection of Christ.
Nathan P.
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| Jesus existed, but He was just a good teacher who taught good lessons about life. He wasn’t the Son of God. |
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This assertion seems a bit strange, to me anyway, and rather simplistic considering the dynamic character of Jesus Christ. 'Good teacher'- hmm sounds nice and twee doesn't it? But has it any truth in it, that's the question. Of course, He was a 'good teacher'. But that's not what He spoke about Himself; He claimed to be something else entirely- the Son of God and the Son of Man, the Messiah. But the controversy around those claims constitutes another discussion altogether, the point here is to establish the possibility of Him being what He didn't claim to be. When writing about His character we have three choices (otherwise known as the 'Trilemma'). He was either a liar, a lunatic (or, in kinder words, deluded), or Lord God in flesh and the Saviour of mankind. Being a 'good teacher' has nothing to do with this, neither has Him being a mere 'prophet', or (as some cults have suggested) an alien from an outer planet! These things are not what He was recorded as saying.
Given these factors, let's assess the first title of the Trilemma- Jesus was a liar. This is, in my opinion, the least respectable of the three. You have to ask yourself something here- why would Jesus, if indeed He was a liar and consciously knew that what He was saying was a lie, would He continue to say what He did and why would He allow Himself to go through the huge amount of suffering once He had been arrested (e.g. beating, torture, imprisonment, brutal and incredibly painful crucifixion). Why would He have put up with so much persecution prior to that if He knew that He could just stop it all with a few words (a quick example- 'I'm only joking, can't we just settle this over a cup of tea' )? It goes against human nature, and any psychologist will tell you that. We also have a spiritual aspect to this, as well. For example, if He was just a liar then how do you explain the miracles (which, by the way, were never denied by ancient witnesses, merely 'explained away'), the complete life changes that He brought about in people and also the dozens of prophecies that were fulfilled in Him and His life events?
Now that the first category can be dismissed, we are left with two options, and we'll move onto assess the idea that Jesus was merely deluded but He still sincerely believed that He was who He said He was. For this, I will repeat what I said in the above paragraph. How could Jesus have performed miracles that are documented by more than just the Bible, changed lives dramatically such as Matthews, a tax collector (these were hated). This guy probably was well off, but he dropped everything (just like the other disciples) and just followed Jesus (Matthew 9:9). Let's also take into consideration the fact that dozens of prophecies were fulfilled in Christ, far too many to mention on here, but here are a few- the Messiah will come from Bethlehem and come from the bloodline of King David (Hosea 5); the Messiah will be born of a Virgin (Isaiah 7:14); the Messiah would be rejected and despised by men (Isaiah 53:3); He would be betrayed for thirty pieces of silver (Zechariah 11:12); the disciples of the Messiah would flee (Zechariah 13:7, fulfilled in Matthew 26:31); the Messiah's hands and feet will be pierced (Psalm 22:16). There are many more, take a gander at http://www.aic2001.com/messianic.htm. As you can see, the fulfilled prophecies seriously cast doubts on the 'lunatic' position, given that if it was true then there would be no evidence for His insane claims. He would be a 'voice in the wilderness', that crazy guy down Galilee lane (sorry for the religious pun there- the Christians will know what I'm on about!). However, it is not just religious foreknowledge that provide support for an anti-lunatic position. I remember reading an interview with Gary. R. Collins (PH.D.) in 'The Case for Christ'. This guy is a major psychologist, who has both a master's in general psychology and a doctorate in clinical psychology. He states that, "I just don't see signs that Jesus was suffering from any known mental illness...He was much healthier than anyone else I know- including me!"
If you think about it, we can logically come to the conclusion that Jesus was indeed who He claimed to be- the Son of God, the Messiah, Lord and God in flesh. Some people dispute this, but as mentioned earlier that is not for this discussion. I may be posting something along these lines shortly, but for now let's focus on what we have tried to establish- Jesus cannot be a liar, and He cannot be a lunatic. It is obvious to most that what we are left with is incredibly important. This notion is perhaps best described by C.S. Lewis, the author of the 'Narnia' tales, who was an atheistic agnostic until he was converted with the help of J.R.R. Tolkien himself in the latter half of the 20th Century. This is what he says in his infamous apologetic book, 'Mere Christianity'-
"I am trying here to prevent anyone saying the really foolish thing that people often say about Him: "I'm ready to accept Jesus as a great moral teacher, but I don't accept His claim to be God." That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic-on the level with the man who says he is a poached egg-or else he would be the Devil of Hell. You must make your choice. Either this man was and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronising nonsense about His being a great human teacher. He has not left that open to us. He did not intend to."
Revised- 1st May, 2004.
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| Critique of BBC4's 'Did Jesus Die?' |
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In Issue 5 of the Teen Apologetics Newsletter, I briefly mentioned a BBC4 programme entitled “Did Jesus Die?” Its whole premise was that Jesus didn’t die, the Gospels, Acts and the Epistles (the letters written by the early Church leaders) were either fabricated in part or in whole as a form of ‘cover up’. And what were they ‘covering up’? Simply that Jesus did not die on the cross, and that He ‘escaped’ to India where He had previously spent His adolescent years. Sound ridiculous? That’s because it is.
I have to say; I was mildly shocked by the fact that a prestigious institution such as the BBC would allow their airtime to be invaded by such tripe. Don’t get me wrong, this is not new material- they haven’t just sat down in a board meeting and said, “Hey I know, why don’t we challenge a previously unchallenged belief with the most ludicrous assertion imaginable?” Indeed, this is an idea that has been around for a while, albeit in different forms. The idea that He didn’t die is something certainly not new. As I have already addressed elsewhere, this concept is known as the ‘Swoon Theory’- it’s something that initially sounds feasible but was abandoned quite a few decades ago by all who are not completely insane, for various reasons (see Issue 5 of the newsletter, or www.freewebs.com/teenapologetics/objectionswithjesus.htm).
However, the notion that Jesus stayed in India at one time or another is relatively new. I say relatively, as it’s been around for quite a few decades now. There are (as far as I can see) three main variants of this idea- one is that Jesus travelled there in His ‘unrecorded years’ (i.e. between 12 and 30 approximately), the second is that He survived the cross and travelled to India, settled, married and settled in Kashmir, and the final variant is a combination of the two! Of course it doesn’t necessarily have to be India; why don’t you pick France? Some say that He left the Middle East and settled there with Mary Magdalene. Whilst we’re taking speculative hits, why not pick Stratford-upon-Avon, or ‘Staines Massive’? Perhaps Jesus did walk upon England’s ‘mountains green’. Or, perhaps far more sensibly, He didn’t.
Anyway, I’m beginning to digress, let’s get focussed. The BBC4 Documentary is most definitely a collection of these ideas, many of which can be found at http://www.bbc.co.uk/bbcfour/documentaries/features/did-jesus-die.shtml and in the Interview with the Director (one Richard Denton), found at http://www.bbc.co.uk/bbcfour/documentaries/features/did-jesus-die-interview.shtml. It is these two sites that I am going to be addressing; particularly the latter- Denton makes some right corker comments! I’m sure, however, that he is a very intelligent guy, don’t get me wrong. I obviously don’t know him, this article isn’t an insult to him or his intelligence- we’re all entitled to our opinions and rightly so. However, ‘criticism where criticism is due’ I feel, and some of his comments in the aforementioned interview most definitely need addressing.
The reason for my vigour? Well, you could say it is ‘personal’. When I first saw this programme I was a year younger- physically, intellectually and spiritually! I didn’t possess the knowledge or the analytical skills to defend myself and I was quite bothered by the feature. These ‘niggles’ didn’t disappear for about 6 months, and even then it was with the help of J.P. Holding, of Tektonics Apologetics Ministries (www.tektonics.org). Looking back in hindsight, I can’t believe I could have even considered this as a feasible alternative to traditional Christian teachings, but that’s how these things go.
So, with no further ado…let’s get on with it. Remember, the quotes I am responding to are found at the aforementioned BBC website interview, and all of them are by Richard Denton himself unless otherwise stated.
1) “BBC Four: How do you think he might have survived crucifixion? RD [Author’s note- Richard Denton]: Crucifixion took up to three days; the maximum he was on the cross for was nine hours, it might even have been six”.
How long a crucifixion took varied depending on what kind of treatment one had prior to being hung up there. The Gospels and the Epistles are pretty explicit in that Jesus took quite a beating, more than usual. They say He was beaten “again and again”, they say that He was flogged. Something worthy of note is found in Lee Strobel’s ‘The Case for Christ’. Alexander Metherell (M.D., PH.D.), a medical expert, is asked about the Crucifixion and specifically about the floggings. He noted how in the Garden of Gethsemane Jesus portrayed signs of hematidrosis, a medical symptom that includes literal ‘sweating of blood’- i.e. the capillaries burst under the skin, mixing with the sweat glands. This would, Metherell says, cause the skin to be extremely fragile for His later scourging. He also talks about the severity of Roman floggings- “The back would be so shredded that part of the spine was sometimes exposed by the deep, deep cuts. The whipping would have gone all the way down to the back, the buttocks and the back of the legs…we know that many people would die from this kind of beating even before they were crucified. At the least, the victim would experience tremendous pain and go into Hypovolemic shock [extreme loss of blood]”.
Aside from this, the Gospels also note how Jesus had a crown of thorns placed on His head. Medically speaking these would have pierced the skin and most likely have penetrated several nerves situated around the scalp. By doing this, Jesus would have been subject to even more pain that would ‘switch’ on and off - sometimes people could also die from this kind of pain alone!
There are two main aspects to this treatment (and the subsequent events) that I would like to highlight. Firstly, the Gospels note that Simon of Cyrene had to carry Jesus’ cross for him as He couldn’t do it on his own, indicating that the torture He had been subjected to was unusually harsh. Furthermore, the Gospels also mention that whilst on the cross Jesus said, “I thirst”. This may sound insignificant at first, but it highlights a major issue surrounding the flogging He had previously endured that Metherell mentioned in the above quote. When one loses a lot of blood, we undergo something called ‘hypovolemic shock’, one symptom of which is indeed a lack of bodily fluids leading to a feeling of thirst. This tells us that the flogging, beatings etc. had been particularly harsh and Jesus had already lost a substantial amount of blood by the time He was put up on the cross.
As you can see, how long you are up on the cross for is not necessarily an issue, as long as one had already been subject to harsh treatment prior to one being crucified.
2) “…Even if you read the gospels Pontius Pilate is clearly surprised that he's already dead and wants to be reassured by the centurion that he really is dead.”
This is true, see Mark 15:44-45 for details. However, this verse alone does not silence the reams of other evidences for Jesus’ death. The issue here is this- just one man (Pilate) doubted Jesus’ death because he was not there at the time, and yes I will admit that people usually took longer to die. However, as stated above, one must take into consideration the circumstances surrounding the death before one can make any judgement. Besides, the many Roman soldiers who were around Jesus, and watched Him suffer, all came to the conclusion that He was dead. There’s no reason to think otherwise.
We in this western culture are not that familiar with death, it has certainly become something that is sanitised and ‘behind closed doors’. However, in an age and culture where death was an everyday occurrence (and for the Roman Soldiers, part of the job they were qualified to carry out), do you really think those standing by Him could have made a mistake of such grand proportions? It’s possible, of course, but it is highly unlikely, infact I would say it is bordering on impossible, especially considering that in John 19 the soldiers actually pierced Jesus’ side. I’ve already explained the significance of this elsewhere, but for the record this almost ensured His death for two reasons- a) it would have pierced both His right lung and His heart, and b) the Gospel of John tells us that there was a flow of “blood and water”. This is also something I’ve explained before, but the Christian Medical Fellowship states that this signifies a separation of blood and water as a result of a death “associated by severe pain” and “the presence of circulating fibrinolysins” (http://www.cmf.org.uk/index.htm?nucleus/nucjan00/diff.htm).
I also want to make note of an article written by J.P. Holding, which is a critique of an article written by a prominent sceptic he calls ‘Broken Vector’. In this, he refutes the objections not only surrounding Jesus’ death but also the relation of that death to His resurrection. I suggest you look at it here- http://www.tektonics.org/vector02.html.
Overall, however, I think what this documentary does is to take a ‘pick and mix’ approach to the Gospel accounts. They’d rush to tell you that Pilate was surprised (surprised, but never doubtful may I add), but they won’t tell you that the records state again and again that Jesus actually was killed, and at the hands of qualified executioners. Hmm, I wonder why?
Note- for more information on the death of Jesus, see
· www.freewebs.com/teenapologetics/objectionswithjesus.htm,
· http://www.godonthe.net/evidence/swoon.htm,
· http://www.users.zetnet.co.uk/kking/death.html, and
· http://www.frugalsites.net/jesus/welcome.htm.
Also note that the latter URL directs you to a professional medical investigation into the death of Jesus Christ, in which the conclusion states that any assumption that He didn’t die lies in opposition with scientific and medical knowledge.
3) “BBC Four: If he did survive why do you think it's not related in that way in the gospels? RD: First of all, they would think it was a miraculous resurrection. You don't have to think of that as a conspiracy theory or a lie, it's just a mistake. What you then have to do is get him out of the way”.
What Denton says here is just absolute tosh, an attempt (be it conscious or sub-conscious) to avoid labelling the entire Gospel writers and Disciples (most of whom were martyred FYI) as liars, but instead impose one’s speculative impressions on the rest of us. Let’s put it this way- I agree it wouldn’t be a “conspiracy theory or a lie” to think/write that Jesus was miraculously resurrected, if indeed He never actually said something of this ilk Himself.
Problem being, of course, He did! Look at Luke 24:46 for example, “He [Jesus] told them, ‘This is what is written: The Christ will suffer and rise from the dead on the third day’”. See what I’m saying? Denton has a choice- say Jesus is a liar, say that the Disciples were liars; say that the Gospel writers were liars; or say that it was accurate. At least then he wouldn’t be dodging the issue in such an incorrect manner.
And about ‘getting Him out of the way’, what better way than to be ascended huh? Don’t you hate it when you want to see someone only to have him or her ascend into the heavenly realm? If I had a pound for every time…
4) “The real question doesn't hang over the resurrection, which I think is explicable. The real question hangs over him ascending into heaven.”
Well, I have to say; this is backwards logic at its worst. Think about what happened before the Ascension- Jesus was Resurrected, and before that? He died. For a programme that is called ‘Did Jesus Die?’ I find it incredibly odd for the director to place an emphasis on an event that occurred around 40 days after the subject matter! Maybe it’s just me, but I can’t see why the ‘real question’ hangs over the ascension when if Jesus actually expired this makes the whole programme moot! Even if He was just resurrected and didn’t ascend, it would still mean that He died and was raised to life again, just as Christian teaching suggests.
Moreover, Denton says that the Resurrection is ‘explicable’, but then doesn’t proceed to provide that explanation. Many (including myself) would genuinely like to hear this dismissal of Christian belief, so why the silence? I’m not saying that Denton is deliberately not giving us the ‘beef’. Rather, I’m saying that he makes a statement that has massive implications and demands multiple programmes in itself, but he stops short- way short!
5) “BBC Four: You make the point that the Ascension isn't actually mentioned in the gospels. RD: It's not in any of the original versions of the gospels which is astonishing. It was in the last 16 verses of Mark, which were put in 300 years after and it's inserted, in a sentence, into some versions of Luke because he was assumed to have written the Acts and it's mentioned in the Acts of the Apostles.”
Here’s something that not all Christians actually know- when it comes to the Gospel of Mark, Denton is pretty much correct. The end of that particular account is doubted and infact dismissed by most scholars, and many modern Bibles actually have something like this written somewhere- “The most reliable early manuscripts and other ancient witnesses do not have Mark 16:9-20”. J.P.Holding (whom I actually contacted about this issue, see below) wrote a whole article about the ending of this Gospel here- http://www.tektonics.org/markend.html. As such, when it comes to Mark, there’s essentially no problem with what Denton has said.
However, when it comes to Luke and Acts, Denton has made what Holding says is a “completely off the wall” comment. He also states that “the Ascension appears in all copies of Luke and Acts that we have and there is no proof that it was never there.” In other words, Denton has accused the descriptions of the ascension in ‘Luke’ and ‘Acts’ of forgery, when infact this is unsupported completely by evidence! It is just ‘pure speculation’.
Well, since Denton seemingly likes this kind of approach, then perhaps I should speculate on matters myself? Perhaps Denton looked at the earliest manuscripts we have, noticed that the Ascension stories are not included (but are in copies after 300AD), and built a conclusion around those observations. However, if this is the case, then it is seriously missing the point. The earliest incomplete manuscripts we have are made from Papyrus (a material that quickly deteriorates) and are just that- incomplete! If you want to look at some of these, I suggest you go to http://www.british-israel.ca/manuscripts.htm and look at which portions of which Gospel have survived from each manuscript. The earliest complete New Testament manuscripts are found in ‘Codexes’, e.g. full book, and sure enough they are dated to 325-350AD (note that the Chester Beatty Papyri is dated to 200AD but it is relatively incomplete as a NT collection). Now, this is just speculation on my part, but could it be that Denton is drawing his conclusion from the fact that the early Gospel manuscripts have been subject to rot and deterioration (and therefore don’t include most stories including the ascension)? Not only this, but could it be that when he looked at the earliest reference to the ascension, it was contained in an aforementioned Codex, which happens to be dated to around 300AD? Maybe he jumped to the conclusion that the ascension story, given it doesn’t appear earlier (for reasons already given), was inserted into these later documents? Who knows? Maybe he did, maybe he didn’t.
However, what I do know is this- Denton’s comment about Mark’s ending is correct. His comments about Luke and Acts are not.
6) “That I think is the lie, the cover story to get him out of the country”.
And I think that ‘Family Guy’ was cancelled because the government “just can’t handle the truth”. Doesn’t mean I’m right (but, for the record, I am :-P). Apart from the apparently incessant appeal of conspiracy theories, what is there that indicates the truthfulness of this statement? I can’t see that much, I must say.
7) “BBC Four: If Jesus was revived in this way where then did he go? RD: One story is that he gets out and goes to the South of France with Mary Magdalene, there is a certain amount of evidence that she went there. And the other is that he goes to India and there are a number of versions of this. One of which suggests that in fact he had already been to India during the missing years between 12 and 29.”
I’m going to address the idea that Jesus settled in India after He supposedly ‘swooned’ on the cross later, but for now I’d like to analyse the view that He lived in India between the ages of 12 and 29. I’ll agree that these years are unrecorded, however one could put any old situation in there as long as we’re working on mere speculation and not hard evidence. Besides, to assume that He did something ‘dodgy’ during this time is just an argument from silence; it is not exactly scholar-studded material. However, I am partial to the odd dead-horse flogging, so I decided to root around the Internet and eventually I found a great article on the site ‘Stand to Reason’. It goes through several reasons why Jesus could not have gone to India at this time, e.g. the lack of documentary evidence, the fact that the Gospels strongly suggest He stayed in Israel, the troubles of the trip itself etc. You can find that article here- http://www.str.org/free/studies/india.htm.
8) “BBC Four: It was very interesting the parallel between the story of the three kings and the search for a reincarnated Lama… RD: Absolutely, we explore that and the similarities between the miracles and the teachings of the Buddha and Jesus in the programme. And of course Buddha pre-dates Jesus by about 500 years, so it's not unreasonable that he may have gone to India, learned Buddhist teaching and brought it back.”
Some of you may be aware of the ‘Copycat thesis’. It states that there were many non-Christian religious leaders, gods, pagan figures etc who’s lives (and the stories surrounding them) are incredibly similar to Jesus’, therefore Jesus didn’t exist and instead He is a myth based around these other people/myths. For a thorough refutation of such a theory, I suggest you look at http://www.christian-thinktank.com/copycat.html, http://www.tektonics.org/tekton_04_02_04.html, and http://answering-islam.org/Pagan/.
Well anyway, what Denton is saying here just whiffs of such an idea, except with a few alterations- Jesus did exist; the Gospels (up unto his death) are accurate; and instead any copying was actively carried out by Jesus Himself! I’ll give Denton his due- this certainly is one heck of an original pick-and-mix idea! I suggest if you have any doubts to take a look at http://www.tektonics.org/buddha01.html and http://www.tektonics.org/buddha02.html to see that the ‘miracles’ and ‘teachings’ are either not quite as they seem (i.e. exaggerated, misunderstood, made up [God forbid…!]) or they are just ‘normal’ characteristics of any religion. Think about it; a Religious Leader who doesn’t perform miracles and provide good teachings- do you really see that happening?
9) “BBC Four: What actually prompted you to start exploring this topic? RD: I was intrigued because most academic theologians and intelligent churchmen, or a very significant number of them, do not believe that the resurrection is the literal truth. It's a metaphor to tell us that there is hope. Whilst not saying that it's a literal truth they don't actually say it's a lie, but if you're saying something's not literal truth then you are saying it's a lie. I was shocked that none of the people we interviewed, with the exception of the Cannon of Westminster, believed it was true. Yet if they don't think it's true what on earth do they think is the motivation behind writing the story in the Bible?”
I’ll ignore the fact that Denton makes one heck of a fallacy in the opening lines (i.e. a sweeping generalisation!) and for now I’ll sing his praises. The fact that he’s surprised that some of these Church members (usually Anglican) and theologians doubt the Resurrection is justified, in my opinion it’s disgraceful. However, emotion aside, one cannot say that “most” theologians/churchmen doubt the literal truth of the Resurrection just because one has interviewed some dissenters. Obviously, I don’t know how Denton got his sample, but I wouldn’t be surprised if it was made up of ‘opportunity’ participants, i.e. those who were already doubtful were more likely to put themselves forward. However, I could be very wrong, so don’t quote me on this! Why doesn’t Denton go to other denominations and interview their ‘intelligent Churchmen’? He’ll find many more literalists there let me tell you.
I also noticed a discrepancy between what Denton says here and what he says a few paragraphs up. Earlier he stated that the Resurrection accounts were just a “mistake”, i.e. not literal truth. However, he says here “if you’re saying something’s not literal truth then you are saying it’s a lie”. Need I say more?
10) “BBC Four: You say that the resurrection and the literal truth of the Gospel have in the past been the cornerstone of Christianity. RD: Exactly. And the idea that you can go on preaching this to the ordinary stupid faithful while not believing it yourself seemed to me truly offensive.”
For once, Mr. Denton, I fully agree with you.
11) “So what I was looking for was another version of the story that had the possibility of being historically true,”
So, the Resurrection isn’t even possible? It sounds like Denton is repeating the mantras of the infamous sceptic David Hume, who unequivocally said that the miraculous is impossible. On the contrary, miracles are unlikely, but still possible. Indeed, to actually dismiss the absolute possibility of a miracle would require universal knowledge, which would be bordering on miraculous in itself! I think what many would find is that historically speaking; the Resurrection can be defended pretty well. Take a look at these-
· www.risenjesus.com.
· www.freewebs.com/teenapologetics/objectionswithjesus.htm (plus Issue 4 of the newsletter).
· http://www.christiancourier.com/questions/entombmentQuestion.htm.
· http://www.bible.org/docs/pastor/seasonal/easter/evidence.htm.
· http://www.wcg.org/lit/jesus/evidence.htm.
· http://www.geocities.com/Heartland/2964/resurrection-evidence.html.
· http://www.tektonics.org/TK-J.html (scroll down to ‘Jesus’, look under ‘Resurrection’).
12) “BBC Four: And in the end have you found that the most credible account? RD: Yes, I think so. On the other hand I am a person who does not find the idea of rising from the dead and ascending into heaven credible. I'm faced with the choice, do I believe that the gospel writers were cunning liars or do I think they were simple men who misunderstood things and were amazed by this man.”
Far be it from me to say that my interpretation of this paragraph is correct, but something hit me whilst reading it. Denton says that he isn’t the ‘kind of person’ that finds the Gospel accounts credible, and as such he believes in a different (far more radical) version. Now this may not be the case, but it strikes me that because of this ‘anti-Gospel’ bias Denton now believes in something separate from traditional Christian belief, in other words he already had a conclusion and he’s shifted and searched for ‘alternative’ (and in my opinion less credible) explanations to fit around it. I could be wrong, but there you go, but if I’m right then this is hardly the way to pursue the ‘truth’.
Note- the following quotes are from the ‘Did Jesus Die?’ Homepage and as far as I am aware were not written by Denton himself.
13) “The film concludes that it was perfectly possible to survive crucifixion in the 1st Century - there are records of people who did.”
The words ‘Perfectly Possible’ are a gross exaggeration. Let’s get the issue straight on this. Proponents of this belief (and the notion that Jesus died in Kashmir) can be found at the ‘Tomb of Jesus’ Website, and in it they cite an example of these ‘records’. It is no other than Flavius Josephus, a Jewish 2nd century historian. In ‘The Life of Flavius Josephus’, Section 75 (see http://www.ccel.org/j/josephus/works/autobiog.htm), it states that-
“And when I was sent by Titus Caesar with Cerealins, and a thousand horsemen, to a certain village called Thecoa, in order to know whether it were a place fit for a camp, as I came back, I saw many captives crucified, and remembered three of them as my former acquaintance. I was very sorry at this in my mind, and went with tears in my eyes to Titus, and told him of them; so he immediately commanded them to be taken down, and to have the greatest care taken of them, in order to their recovery; yet two of them died under the physician's hands, while the third recovered”.
So, yes it is possible to survive Crucifixion I will agree. This passage attests to that. However, there are a couple of things to note- 1) Two out of the Three captives died in spite of medical assistance, and 2) Jesus’ situation was completely different! Let’s pose a hypothetical; let’s say that Jesus (in spite of all the things I’ve said before) did survive against the odds. Now then, what do you think the chances of Him surviving are, given that a) He didn’t receive any medical assistance for at least 3 days, b) He had major life threatening wounds including a pierced lung and heart, and c) the other account of someone surviving a crucifixion includes 2 out of 3 people dying with medical attention! It’s hard to compare Josephus’ situation with that of Jesus’. Remember also, that one has to take into consideration the circumstances surrounding His death, you can’t just think it was the same for every victim!
14) “One of the most remarkable stories concerns the charismatic preacher Jus Asaf (Leader of the Healed) who arrived in Kashmir in around 30 AD. Just before he died at the age of 80, Jus Asaf claimed that he was in fact Jesus Christ and the programme shows his tomb, next to which are his carved footprints which bear the scars of crucifixion.”
Here is where things get interesting. The aforementioned ‘Tomb of Jesus’ website lists evidence supporting the notion that ‘Yus Asaph’ travelled to India, and died in Kashmir, and not only that but it shows the footprints and all. To be honest, I’m not bothered at all by the ‘tomb’ of this character or by the carved footprints. The website doesn’t offer any date for when they were built, or indeed carved, infact the footprints are pretty ambiguous- yes there are marks on the foot, but it’s worth noting that even the Tomb of Jesus folk acknowledge that the marks are in the wrong place for crucifixion. So how do they reconcile this discrepancy? Well, they point to the dubious Shroud of Turin, figures huh?
But as for this ‘Jus Asaf’ character, things get a little bit more confusing. One has to understand the origins of this theory, as it is linked strongly with a radical (but growing) Islamic fringe movement known as the ‘Ahmadiyyas’. They aren’t recognised officially by anyone in Orthodox Islam, and most Muslims view their theories as pretty extreme. When I e-mailed J.P. Holding about this theory, he kindly offered to help me out, and in doing so he contacted one of his associates who’s response Holding helpfully forwarded to myself. I hope neither of them mind, but I am going to quote some of that e-mail now. If by some chance either of them sees this article, then feel free to e-mail me at nathanpaylor@hotmail.com and I will quickly remove this, with my apologies included.
Anyway, Holding’s associate (‘HA’ from here on) says that-
“…most of the documents…are very late. Practically all of them date within the last 600 years. There is little chance that they would have any weight in supporting something about Jesus, who lived over one thousand years before…most of them are Muslim sources, and they do not equate this Yuz Asaf figure with Jesus, until after the 1890's, when Mirza Ghulam Ahmad, the founder of the Ahmadiyya sect of Islam, proclaimed that Jesus survived the crucifixion and went to India. He equated this Yuz Asaf guy, who was a Muslim saint, with Jesus Christ.”
So here we have a problem, a big problem. If you look at the so-called ‘evidences’ they all refer to this Yus Asaf character, in one way or another (notice that the name can have various spellings). However, as HA has pointed out this guy was actually a Muslim saint who lived over 1000 years after Jesus, but the Ahmadiyya movement (and the Tomb of Jesus website) don’t tell you that. HA says that if you want to find out who the saint really was, then he suggests a book “titled "The Wisdom of Balahvar" by David Marshall Lang…you can easily borrow a copy through your public library system, or get them to put in for the book through interlibrary loan”.
However, don’t assume that the theory is dead just yet. There’s one more document left, and this one is particularly interesting- it certainly left me stumped for a long time! It’s known as the ‘Bhavishya Purana’. HA notes that although those who follow the ‘Jesus in India’ theories maintain an early date and a specific author for this (e.g. 115AD), it was actually not written by anyone in particular and probably has been added to numerous times. It is sometimes attributed to an individual known as Vyasa who lived 5000 years ago, however “critical scholarship has shown that Vyasa probably did not write the Bhavishya”. As noted above, HA also states that “scholarship has…shown that the Bhavishya was one of the most tampered texts in all of Hinduism, receiving constant additions over the centuries”. Even more surprisingly, Jesus is not even the only Biblical Character to appear in the Bhavishya- Adam, Eve, Noah; Moses etc also appear in the text! If this doesn’t make you doubt about this document then I don’t think anything will. HA concludes “the passage in the Bhavishya probably does not carry any historical weight since it was probably composed only in the past couple of hundred years”. Several references and reading material ‘tips’ are also cited-
· “"Historical and cultural data from the Bhavisya purana" by Raj Kumar Arora”
· “See also the article by Giorgio Bonazzoli titled "Christ in the Bhavishya Purana" which appeared in English in the journal titled "Puranam" in February 1,1979 on pages 23-39. Bonazzoli actually is a Roman Catholic priest, but he is a Sanskrit scholar and his article is good”.
Conclusion
Looking back now, I can see why ‘Did Jesus Die?’ caused quite a fuss, among religious circles that is- it’s hardly ‘headline’ material! However, I know from personal experience that it can do more than this. It can inflict a relatively heavy blow to many a Christian’s faith, and this is something I directly found out. As I said earlier, the programme itself initially bothered me greatly, then it calmed down but upon viewing websites such as ‘The Tomb of Jesus’ it flamed up again. Perhaps to the non-religious viewer it may be hard to appreciate the suffering that is caused by a doubting soul, but it is pretty uncomfortable.
Therefore, I now grieve at the fact that this programme wasn’t worth the bother, in any sense of the word! After all, what we have here is a case with dodgy documents, an argument with generalisations and ‘one rule for me and another for you’ fallacies, and a conclusion that could crumble if one could show the sheer improbability of Jesus surviving the cross. After all, if He actually died, then everything else in this case falls to pieces. I’m not going to impose my own conclusions upon you, but I do ask you to evaluate these arguments (both mine and Denton’s) and ask yourself ‘Which one is more feasible?’ Jesus Christ doesn’t adhere to such crazy claims; He isn’t changed or altered by absurd arguments! If you want to reject the idea that the Bible got it right, then fine, but at least preserve your dignity whilst doing so.
“Jesus Christ is the same yesterday and today and forever”(Hebrews 13:8).
Nathan Paylor
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| Jesus is just a myth |
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This is something of a 'touchy' issue among the world of historians, Christians and sceptics. There is a great deal of controversy over whether or not a man named Jesus lived, taught and died in 1st Century Palestine, with a new book being released what seems to be every few months trying to pull the issue either way. In response to criticism, many Christian Apologists have used quotes from 1st/2nd Century historians who 'appear' to mention Jesus, the group He founded or the beliefs associated with Him. Not only that, but many internal evidences have been put forward, i.e. using some New Testament texts which were written around 50-60AD, to prove Jesus' existence. In this area I will be focussing on the external evidence, e.g. the aforementioned historical sources. Something to note is that some of these I am aware aren't particularly reliable, but at the same time some are (very much so infact). I have attempted to list these in descending order, and in twos. For example, the most reliable two are at the top, the second most reliable couple follow and the least reliable are situated at the end. This is a very complex issue, one I am not qualified to discuss in much depth. It is for this reason I ask you to go to http://www.tektonics.org/tekton_01_01_01.html , or another relevant website listed on my Home Page, to gain a better understanding of the controversy and see that whilst some sources are certainly not worth banking your money on, there are some that really are. For now, I hope you enjoy these.
- We'll begin with Josephus, who mentions Jesus in his Antiquities- "Now there was about this time Jesus, a wise man, if it be lawful to call him a man; for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews and many of the Gentiles. He was [the] Christ. And when Pilate, at the suggestion of the principal men amongst us, had condemned him to the cross, those that loved him at the first did not forsake him; for he appeared to them alive again the third day". Note- this is one of the most disputed sources, and most scholars agree that although some areas are a bit 'dodgy' and are most likely interpolations of the early church, most of the text remains genuine. Look at http://www.tektonics.org/tekton_01_01_01_JOS.html to find out more.
- Tacitus mentions Jesus in his annals- "Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus... suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus". It is worth noting that Tacitus in particular (but also many of these historians) showed a great large amount of contempt for the Christians and Christ, even saying later in his annals that they were an "evil". Therefore it is unlikely he would have given their leader and their origins credit if it was all a bag of lies.
- Pliny the Younger also mentioned Christ- "They [the Christians] were in the habit of meeting on a certain fixed day before it was light, when they sang in alternate verses a hymn to Christ, as to a god, and bound themselves by a solemn oath, not to any wicked deeds, but never to commit any fraud, theft or adultery, never to falsify their word, nor deny a trust". This is interesting, mainly because it shows that Christian virtues and beliefs (e.g. being kind to others, and the belief that Jesus is God) were around in the earliest of days.
- Suetonius, a historian, mentioned Jesus- "As the Jews were making constant disturbances at the instigation of Chrestus, he expelled them from Rome".
- Lucian, a satirist, said this- "The Christians, you know, worship a man to this day—the distinguished personage who introduced their novel rites, and was crucified on that account. . . . You see, these misguided creatures start with the general conviction that they are immortal for all time, which explains the contempt of death and voluntary self-devotion which are so common among them"
- The Babylonian Talmud, a Jewish record (which emphasises its reliability even more as it should be the enemy of Christianity because of it teaching that Jesus is their Messiah), says this-
"On the eve of the Passover Yeshu was hanged. For forty days before the execution took place, a herald went forth and cried, "He is going forth to be stoned because he has practiced sorcery and enticed Israel to apostasy. Any one who can say anything in his favour, let him come forward and plead on his behalf." But since nothing was brought forward in his favour he was hanged on the eve of the Passover!"
As stated before, the New Testament writings themselves could well be seen as an argument for Jesus' existence, both for the reasons given above but also because there are over 4000 copies of them. It is worth noting that this is much more than any other ancient writing. Not only that, they have been shown to be accurate historically in many places. Also, if Jesus didn't exist, then why did the disciples allow themselves to be beaten, persecuted, jailed, tortured and finally executed for an apparent lie? They could have just avoided all of that if they had just taken everything back. But they didn't. Therefore, if the sceptic wishes to maintain that Jesus didn't exist, he has to dismiss all of these historic writings, and all other ancient documents that aren't 99.5% textually pure. To further punch the nail into the coffin, they then must proceed to dismiss as fable those other writings that have not got as many copies in existence as the New Testament does.
So, still think Jesus is a myth?
Revised- 3rd July, 2004.
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| Jesus didn’t die on the cross. |
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[Note - This article contains details that are covered in greater depth and accuracy in the first few articles listed on this page. It is kept here for those who wish to bypass such long resources and get straight to an 'easy response'.]
The people who make this claim, I feel, are justified in what they say. That doesn't mean that they are right, but in a very scientific and sceptical culture it is acceptable to dismiss stories of the supernatural. It is therefore far easier to say that Christ didn't die on the cross- that He was given something whilst He was hanging there, or that He just slipped into a coma and the people around Him (being a bit unintelligent...) assumed He was dead. Then three days later He got up out of His tomb and when the disciples saw Him they thought He had risen. This idea of Jesus not dying on the cross is also known as the 'Swoon Theory', but it may come as a surprise to some that it is rejected by a huge amount of scholars, scientists and historians. Why? They've simply looked at the evidence, and noticed that to assume that Jesus just passed out and appeared again is laughable. Let me go through a few points to illustrate this.
1) The Executioners Themselves-
Roman soldiers were extremely skilful; perhaps some of the best the world has ever seen. Roman executioners also followed this trend, and they were trained to know when someone was dead. The theory assumes that they somehow made a mistake. But do you think that an entire squad of trained Roman Executioners can make this mistake? Now that's logic I don't want to subscribe to!
2) Jesus' Treatment on the Cross-
Something that could be paramount in deciding whether or not Jesus was dead or not is what is described in John 19:33-34. Here are the verses- "But when they came to Jesus and found that he was already dead, they did not break his legs. Instead, one of the soldiers pierced Jesus' side with a spear, bringing a sudden flow of blood and water". There are two things to note here. Firstly, the stab itself, as it would ensure Jesus' death. If I remember correctly, the Roman soldier would have pierced Christ just below His left armpit, puncturing several organs including the lung. Secondly, however, is when John notes that there was "a sudden flow of blood and water". This signifies the separation of blood and plasma, which can only occur after death. The Christian Medical Fellowship (http://www.cmf.org.uk/index.htm?nucleus/nucjan00/diff.htm.) states that-"Post mortem clotting of the blood can be delayed by the presence of circulating fibrinolysins, especially if death is associated with severe pain. The effect is that the red cells can separate from the plasma within thirty minutes. ‘Blood and water’ would then emerge in sequence by gravity from a body cavity pierced by a sharp object. The only real possibilities for the source of the blood and the water are the pleural and pericardial cavities, because the heart itself contains too little. Haemothorax could well have resulted if ribs had been fractured during the flogging Jesus received in Pilate’s palace (Jn 19:1). Haemopericardium could have resulted from either cardiac rupture or, more probably, rupture at the junction of aorta and left ventricle."
3) Jesus' Exceptional Ordeal-
Finally, if one reflects on the events leading up to Jesus' death one will clearly see the illogical position that the Swoon Theory maintains. Let's paint the picture-
- He was arrested in the Garden of Gethsemane, probably after 11.30pm (Matthew 26:36-56; Mark 14:32-51; Luke 22:39-46; John 18:1-11).
- He was presented in front of the Sanhedrin (the Jewish High Council). His clothes were ripped, they spat in His face and they struck Him with their fists (Matthew 26:57-68; Mark 14:53-65; Luke 22:63-65; John 18:12-14 + 19-24).
- He was taken before Pilate and Herod. Pilate gave the crowd an option between Jesus and Barabbus the murderer. The crowd chose Jesus to die, and Jesus was flogged (Matthew 27:11-26; Mark 15:1-15; Luke 22:66-71 + Luke 23:1-25; John 18:28-40 + 19:1-16). Note that the flogging was done with a 'flaugrum', and instrument similar to a Cat and Nine Tails. Each of the tails had a leather tip on and when it struck the flesh it would rip up tissue and cause massive bleeding. Sometimes people died from this alone.
- The Roman Soldiers then took Jesus away. They mocked Him, they spat on him, and they put a scarlet robe and a crown of thorns on Him. Note that these thorns were not little like English ones, they often were six inches. They would dig into the skin and cause bleeding. Later they took this off, which would re-open the flogged wounds and cause even more bleeding, and they took a staff and beat Him over the head "again and again" (Matthew 27:27-31; Mark 15:16-20; John 19:1).
- They got someone called Simon of Cyrene to carry the cross, as Jesus could not, and they led Him to Golgotha where He was to be crucified, and they put nailed Him to the cross. (Matthew 27:32-44; Mark 15:21-32; Luke 24:39; John 19:17-27 + 20:25).
- After receiving a drink of wine vinegar, Jesus gave up His spirit after crying out in a loud voice. This is compatible with Him going into shock. They then pierced His right side, and the spear would have most likely gone into His lung and heart. (Matthew 27:45-56; Mark 15:32-41; Luke 23:44-49; John 28-37).
- He was then put into a tomb by Joseph of Arimathea and several soldiers were put on guard (Matthew 27:57-66; Mark 15:42:47; Luke 23:50-56; John 19:38-42).
Is anyone seriously going to tell me that after all that happened to Him Jesus just survived and 'woke up' 3 days later? Are you going to say that He then just got up and walked, even though He had wounds on His hands, feet and side, and serious flogging wounds and major blood loss? Even more bizarre is that for the Swoon theorists to be correct He would have had to push the incredibly heavy stone aside with all His injuries, sneak past the guards unnoticed, and then appear to the disciples and walk for miles whilst appearing perfectly fine. I'm sorry this is both medically and logically impossible.
Can you see now why the Swoon Theory is discredited by so many?
Revised- July 6th, 2004.
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| The 'Resurrection Game' |
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[Note - This article contains details that are covered in greater depth and accuracy in the first few articles listed on this page. It is kept here for those who wish to bypass such long resources and get straight to an 'easy response'.]
As mentioned in the above article, the resurrection of Jesus Christ is paramount to the Christian faith. Christianity, as both a faith structure and a religious institution, relies completely and utterly upon the Resurrection in order for its credibility to withstand. Christianity falls or rises (pardon the pun...) with it! If someone 'proves' it to be false, then Christianity is false. If someone proves it to be true, then Christianity is true. It was when I was reflecting on this that I came up with this 'game'- actually, it's not a game at all, it's more a form of conversation that I seem to engage so often in with sceptics my own age. It usually begins with the question, 'So if the Resurrection is false, what else could have happened?' Many people have different theories, and I'll try and address as many as possible here, and strangely (and, I have to assume, unknowingly) they seem to repeat it each other! It is for this reason that I have been able to construct this- an analysis of common 'alternatives' to the Resurrection of Jesus Christ. Let's see if they stand up to scrutiny, and hopefully I'll remain on my own analytical legs as we go!
- 'The disciples stole the body'- this is perhaps the most common alternative I hear. However, it really doesn't make any sense once you look at the details. It's worth noting that there were a guard of (very hard) Roman Soldiers on duty outside of the tomb. Even if they had gone to sleep (which is unlikely in its self, as they would have been executed for such a lack of discipline) then the wax seal on the tomb would have to be removed prior to the stone being rolled away (which, by the way, would have required more than one or two men). The question of how this would have been achieved without making any noise so as to not wake up the guards is a mystery in and of itself. They more than likely wouldn't have just left their positions for execution was the punishment for this, too. I can't really see many volunteers for doing that. And besides, the Disciples, being in a state of profound depression and emotional turmoil, would not have simply gone all the way back to the tomb to execute an incredibly ingenious plan which would require a steady mind and steady nerves. I really can't see this happening. Not only that, but this does not explain how and why they proceeded to be persecuted, jailed, tortured and executed for an apparent 'lie'.
- 'The Roman Soldiers and the Jews stole the body'- erm, why? What possible reason could there be? After going to the extent of killing their leader, why would they give this tiny, seemingly insignificant movement any credence by fulfilling what their Teacher had said He would do? Why would they then not produce the body once His followers started blabbering on about a resurrected Christ? Why would they place Roman Soldiers ON GUARD to protect the body from being stolen, only to steal it themselves? Forgive me, but this simply doesn't hold water, at all.
- 'Those who saw the risen Jesus were merely hallucinating'- there were literally hundreds of people who saw the resurrected Christ, and I've never heard of a single hallucination that was seen by hundreds of people in exactly the same way, at exactly the same time. Infact, to be more precise, Paul states in 1 Corinthians 15 that around 500 people saw Him. Have you ever heard of such a precise hallucination? Furthermore, research has suggested that hallucinations are not life changing, rather because those who experience them are usually helped to recover by their friends and family they tend to view it as an illness that they have recovered from, as opposed to an actual event. In stark contrast, the disciples underwent a huge life change- they preached in front of thousands when before they fled the scene at Christ's arrest. They were persecuted, jailed, tortured and finally brutally executed- St.Peter was even crucified upside down! To put it simply, hallucinations may do this to 1, 2 or even 3 or 4 people, but they don't have these effects in such great numbers.
- 'They were on drugs'- erm, all of the hundreds of witnesses? On the same drug, which by some chance all had exactly the same effect? In different places, at different times? Even though the Jews were pure people who wouldn't have took things that harmed the body? Uh-huh...
- 'Jesus didn't die on the cross'- see the article with the same title, situated further up the page.
- 'It was all made up, and therefore the Gospel accounts are merely fiction'- I have addressed the issue of the Bible's reliability and the existence of Jesus elsewhere on the site but I feel that it is worth re-addressing the issue, in relation to the Resurrection of Christ. What may surprise some people is that there is as Dr. Paul Meier says, "positive evidence from a hostile source", for example Josephus and the fact that Jewish/Roman sources affirm the empty tomb but rather maintain that it was an act of sorcery or satanic intervention. Such information historians consider very strong evidence for a momentous event, and yet they merely add on to the evidence we have already, e.g. the accounts of Tacitus, Lucian etc (these are believed to confirm Jesus' existence, crucifixion and status), but also the earliest Christian writings that mention the resurrection. Not only this but as I stated above, "The Epistles (the books that come after the Gospels and the Book of Acts) were all written...between 32AD and 60AD...[and] they include a testimony of a risen Jesus. Now, if the resurrection was a legend then it would take at least 3 generations to develop with the detail that is shown in the Gospels, but no, the Epistles show that from 2 to 20 years after Jesus' death people believed He had been physically raised from the dead." Reasons such as these show us that the story of the risen Christ wasn't a late invention nor had it been around long enough to be made into a myth. Therefore, looking at this primary information (and I concede that this is the tip of an iceberg in many respects), we can conclude that the story of the Resurrection is backed up by secular/hostile evidence. If you wish to look at arguments for the Gospels in general, I suggest three paths you could take. For a brief and basic overview, go to www.freewebs.com/teenapologetics/objectionswiththebible.htm and look at a few pages. For more in-depth analysis, take a look at books such as Lee Strobel's 'The Case for Christ' (an Amazon link is on the home page). For an even more in-depth analysis, look at sites such as www.tektonics.org, or other links listed on the home page.
- 'Miracles can't happen'- see the article of the same title in the 'General Objections' section of this site.
So as you can see, the list draws thin very quickly when it comes to alternative theories of the Resurrection of Christ. In my opinion, the only explanations that could possibly hold up are that a) the Bible isn't accurate and is made up, or b) there was a conspiracy that covered all of the Roman Empire, and all of their population was 'in on it'. Obviously, it is only the former that could have any foundation in truth but even then the evidence is weak at best. Therefore, we are left (by the process of elimination) with one option- Jesus Christ rose from the dead, however unlikely it seems, and Christianity has its roots in fact. Weird? Yes. Strange? Certainly. But ask yourself this- what fits the mould best? What the Bible says, or other sceptical assertions that seemingly have no basis in logic.
Revised- 30th April, 2004.
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| It is absurd to think that Jesus was resurrected! |
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[Note - This article contains details that are covered in greater depth and accuracy in the first few articles listed on this page. It is kept here for those who wish to bypass such long resources and get straight to an 'easy response'.]
By far the most important claim in Christianity is that Christ was resurrected. Islam talks of Muhammad receiving the Qur'an via a miraculous encounter with the Angel Gabriel, Judaism has its many prophets and incredibly interesting stories as described in the Old Testament, and the other religions also have their charms, but none of their founders were believed to have a) been God, and b) been resurrected. In this sense, Christianity stands alone, and this stance is firmly placed on the foundation that is the physical resurrection of Jesus Christ. This belief is echoed in 1 Corinthians 15: 14-15 + 17, "...if Christ has not been raised, our preaching is useless and so is your faith. More than that, we are found to be false witnesses about God, for we have testified about God that he raised Christ from the dead."..."And if Christ has not been raised, your faith is futile; you are still in your sins".
I think we can now see how important (not to mention neccessary) the belief in Christ's resurrection actually is, but is it, like the title suggests, 'absurd' to believe that He was raised? Obviously we cannot have scientific, 100% proof of such and event. It occurred just under 2000 years ago in the now war-torn middle east, so this lack of scientific proof should come as no surprise, just like the lack of scientific proof surrounding Alexander the Great's conquering of the known world before he was 33 shouldn't, or Shakespeare's authorship of his plays. However, what makes us believe these things is because of a) the likelyhood of the event occurring given what happened before and after it, and b) the reliability of the documents testifying to such claims. The same applies in the case of the Resurrection, and as such I will now run through the evidences one by one, trying to cover these two factors as I go.
- Firstly, Jesus' tomb is itself very important. We have to remember three things here- a) it would have been incredibly heavy, needing more than two men to roll away; b) they [the guards] would have sealed it with a cord set in wax, and c) it would have been several highly trained Roman Soldiers on guard. Therefore, if Jesus wasn't resurrected and it wasn't rolled away by an angel or some other divine method, what do you suppose happened? Do you think that the disciples suddenly got past a guard of heavily trained soldiers? Even if they were asleep then how do you think that they managed to roll away the stone (breaking the seal in the process), making an arguably large degree of noise, and then proceed to carry away the body of Jesus? The guards certainly wouldn't have left their posts, for the simple reason that Roman Soldiers were often executed for such a lack of discipline! Furthermore, let's assume for the moment that in spite of its unlikelihood, all of what I said was somehow averted and supporters of Jesus did manage to steal His body. Why, oh why, would the disciples and His other followers go through a) such huge life changes, just days after they were profoundly downtrodden and emotionally wrecked, for no good reason; and b) why would they then go on to be beaten, tortured, persecuted, mocked and finally brutally executed for something they knew was a lie?
- The Bible's accounts are (rather obviously) important here. Not only do they provide four separate testimonies that Jesus was raised from the dead, but also they are very accurate. The Gospels have been shown to be 99.5% textually pure, and various other events described in them are backed up by non-biased witnesses. For example, Josephus mentions John the Baptist, Herod, and even Jesus' resurrection, there is evidence of a star above Bethlehem at the time of Jesus' birth, Thallus mentions the eclipse of the sun which occurred after Jesus died, and Tacitus mentions Jesus and His followers etc. So as you can see, we know that the Gospels have been accurate and truthful so far, so why not the Resurrection? After all, the Gospels were written in the lifetime of those who would have seen the resurrected Jesus. For further reading on a similarly basic level may I suggest Lee Strobel's 'The Case for Christ'? To see the Amazon link go to the homepage and look on 'links'.
- The fact that the Gospels mention the women who FIRST see the empty tomb is very significant. Back in New Testament times women's testimonies were generally seen as unimportant- legally they [the testimonies] were bankrupt of any meaning! Therefore, the mention of them being the first on the scene in the Gospels is highly significant, as if it was a fabricated story (or indeed an embellished one) it would most certainly have had men being the first witnesses', just for that extra 'umph' effect. However, this was not the case, which many would argue shows that the four Gospel's were trying to present the reader with an account that is as accurate as possible.
- After Jesus' death the disciples didn't go to Rome or Greece or some other far away place- they stayed in Jerusalem, just outside of which Jesus was laid. Therefore, when they began to preach of a risen Jesus they were in the very place where those who could dispute them resided, and the Romans or the High Priests could easily provide the body or say 'wait a second you're talking rubbish'. But they didn't, infact they couldn't say a thing in response because they knew fine well that they wouldn't have a leg to stand on. Indeed, the most common responses by these authorities was either a) it was the Devil's 'magic'; or b) the disciples stole the body (a story that the Bible says the High Priests made up). Thus, whilst the spiritual truth of the 'empty tomb' story was in dispute, the actual truth was not- there was an empty tomb there, and the authorities couldn't deny it! This is seen by some as "positive evidence from a hostile source" (Dr. Paul Maier).
- Perhaps most strange of all are the grave clothes, or basically the material that was wrapped around Jesus after His death. This initially seems insignificant, but it really is far more important, because the clothes were uncut! They had collapsed slightly because there was nothing in them, but what was left was an empty, body shaped piece of material, a bit like a chrysalis of a caterpillar's empty cocoon. So, how did this happen? Did the disciples magically get Jesus out of the tight material (leaving it intact) and carry Him away naked? How did the clothes remain intact?
- The Epistles (the books that come after the Gospels and the Book of Acts) were all written (acedemics believe) between 32AD and 60AD (see websites such as www.tektonics.org for more in-depth information), but somehow they include a testimony of a risen Jesus. Now, if the resurrection was a legend then it would take at least 3 generations to develop with the detail that is shown in the Gospels, but no, the Epistles show that from 2 to 20 years after Jesus' death people believed He had been physically raised from the dead, as is described in the New Testament. It is for this reason (among others) that the vast majority of scholars believe that Christian belief was not a later fabrication- it was real, alive and kicking within 2 years after the supposed event!
- The Disciples were completely changed after they had seen Jesus. They went from scared individuals with 'everyday' jobs (e.g. a fisherman, or a taxman) to fearless preachers, who eventually were persecuted, beaten, jailed, tortured and eventually martyred for a supposed 'lie'. No sane individual would go through all of this torment and barbarism for something they consciously knew was a lie.
- St.Paul says in 1 Corinthians 15 that around 500 people witnessed Jesus after His resurrection, many of whom he says were alive at the time of him writing, and as such many of these converted to either Christianity or Messianic Judaism (the Jewish form of Christian belief). Usually we wouldn't even dare dispute the testimony of hundreds, so why now, why with Jesus?
As you can see, there are good, logical grounds for believing that Jesus was resurrected. Indeed, if it were anything else in ancient history we would be saying 'case solved, this happened- fact'. Strange how there is one rule for religious history and another for normal history. No matter how unlikely it seems (and trust me it appears just as unlikely to myself) from a historical perspective, given the aforementioned facts (and many others that I have not mentioned), it should be our logical conclusion. Ignore your pre-suppositions, open your mind and pretend you're in a court case. Read through these points, look at the websites I give links for on the home page, and ask yourself 'Does the Resurrection fit the facts better than any other alternative I can give?'
I hope that the glory and majesty of the Lord Jesus Christ appears as striking to you as it did to me, and perhaps then we can stop using the elaborate and undoubtedly 'preachy' language such as I have just used, and instead we can address Him simply as He wants us to- 'My Lord, my God, my Saviour, my friend'.
Revised- 28th April, 2004.
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