The essential message of Taoism is that life constitutes an organic,
interconnected whole which undergoes constant transformation
This unceasing flow of change manifests itself as a natural order
governed by unalterable, yet perceivable laws. Paradoxically, it is the
constancy of these governing principles (like the rising and setting of
the sun and moon and the changing of the seasons) that allows people to
recognize and utilize them in their own process of transformation.
Gaining an awareness of life's essential unity and learning to
cooperate with its natural flow and order enables people to attain a
state of being that is both fully free and independent and at the same
time fully connected to the life flow of the Universe - being at one
with the Tao. From the Taoist viewpoint this represents the ultimate
stage of human existence.
The writings of the legendary Taoist sages, Lao Tzu and Chuang Tzu,
furnish us with specific principles as a guide to attaining this state
of oneness. Through understanding these principles and applying them to
daily living we may consciously become a part of life's flow.
A key principle in realizing our oneness with the Tao is that of
wu-wei, or "non-doing." Wu-wei refers to behavior that arises from a
sense of oneself as connected to others and to one's environment. It is
not motivated by a sense of separateness.
It is action that is spontaneous and effortless. At the same time it is
not to be considered inertia, laziness, or mere passivity. Rather, it
is the experience of going with the grain or swimming with the current.
Our contemporary expression, "going with the flow," is a direct
expression of this fundamental Taoist principle, which in its most
basic form refers to behavior occurring in response to the flow of the
Tao.
The principle of wu-wei contains certain implications. Foremost among
these is the need to consciously experience ourselves as part of the
unity of life that is the Tao.
Lao Tzu writes that we must be quiet and watchful, learning to listen
to both our own inner voices and to the voices of our environment in a
non-interfering, receptive manner. In this way we also learn to rely on
more than just our intellect and logical mind to gather and assess
information.
We develop and trust our intuition as our direct connection to the Tao.
We heed the intelligence of our whole body, not only our brain. And we
learn through our own experience. All of this allows us to respond
readily to the needs of the environment, which of course includes
ourselves. And just as the Tao functions in a manner to promote harmony
and balance, our own actions, performed in the spirit of wu-wei,
produce the same result.
Wu-wei also implies action that is spontaneous, natural, and
effortless. As with the Tao, this behavior simply flows through us
because it is the right action, appropriate to its time and place, and
serving the purpose of greater harmony and balance.
Chuang Tzu refers to this type of being in the world as flowing, or
more poetically (and provocatively), as "purposeless wandering!" How
opposite this concept is to some of our most cherished cultural values.
To have no purpose is unthinkable and even frightening, certainly
anti-social and perhaps pathological in the context of modern day
living. And yet it would be difficult to maintain that our current
values have promoted harmony and balance, either environmentally or on
an individual level.
To allow oneself to "wander without purpose" can be frightening because
it challenges some of our most basic assumptions about life, about who
we are as humans, and about our role in the world. From a Taoist point
of view it is our cherished beliefs - that we exist as separate beings,
that we can exercise willful control over all situations, and that our
role is to conquer our environment - that lead to a state of disharmony
and imbalance.
Yet, "the Tao nourishes everything," Lao Tzu writes. If we can learn to
follow the Tao, practicing non-action," then nothing remains undone.
This means trusting our own bodies, our thoughts and emotions, and also
believing that the environment will provide support and guidance. Thus
the need to develop watchfulness and quietness of mind.
In cultivating wu-wei, timing becomes an important aspect of our behavior.
We learn to perceive processes in their earliest stages and thus are
able to take timely action. "Deal with the small before it becomes
large," is a well-known dictum from Lao Tzu.
And finally, in the words of Chuang Tzu, we learn "detachment,
forgetfulness of results, and abandonment of all hope of profit." By
allowing the Tao to work through us, we render our actions truly
spontaneous, natural, and effortless. We thus flow with all experiences
and feelings as they come and go.
We know intuitively that actions which are not ego-motivated, but in
response to the needs of the environment, lead toward harmonious
balance and give ultimate meaning and "purpose" to our lives. Such
actions are attuned to the deepest flow of life itself.
To allow wu-wei to manifest in our lives may seem like a daunting task.
And yet, if we pause to reflect on our past experiences, we will recall
possibly many instances when our actions were spontaneous and natural,
when they arose out of the needs of the moment without thought of
profit or tangible result. "The work is done and then forgotten. And so
it lasts forever," writes Lao Tzu.
By listening carefully within, as well as to our surroundings, by
remembering that we are part of an interconnected whole, by remaining
still until action is called forth, we can perform valuable, necessary,
and long-lasting service in the world while cultivating our ability to
be at one with the Tao. Such is the power of wu-wei, allowing ourselves
to be guided by the Tao.