| Legalism
Is the modern Christian view correct ?
Their can be no doubt that Yeshua and Paul hated legalism. My question for tonight will be. Is our view of Legalism correct ?
If it is. Why is it so confusing and contradictory ?
Example: When a believer is first saved we tell them to "Read their Bible and Obey God" but the moment they start obeying the commandments someone says "I think that is being too legalistic" or "Be careful not to become legalistic".
After much prayer and study I have been consistently reassured by Adonai Elohim (My Lord God) that the only time it becomes confusing is when we try to explain away the commandments of the Old Testament with the New. Instead of looking at the Tanakh (Old Testament) through the eyes of the new, we need to become like the Apostles and look at the New Testament through the eyes of the Tanakh. Actually the Apostles did not have the New Testament for Doctrine and instead relied upon what they knew of the Tanakh and remembered from Yeshua’s teachings. The New Testament did not even become "scripture" until after the Gentiles took control of the Messianic movement. Trying to use the New Testament to explain away the commandments is a direct contradiction to Yeshua’s teaching. It does not work and creates confusion in our spirit and mind. The two are harmonious works by the same being. If we are willing to realize that and believe all scripture above the doctrines we have been taught all of our lives. We will have an understanding of what is expected of us and be more pleasing to Adonai.
There are two Biblical ways of defining Legalism. Possibly three.
First is: Legalism is trying to earn salvation or favor from God apart from trust, faith and a desire to please Adonai founded in Love. The Bible says that is impossible. Salvation has always come by Faith meaning trust in God which then resulted in obedience to His commands. Paul devoted many of his teachings to refute those who taught obedience to the Law not based on love and trust in Adonai. One problem we run into is one of cultural differences: to the ancient Hebrew Faith and works are inseperable.
(CJB) Heb 11:6-10
"6 And without trusting, it is impossible to be well pleasing to God, because whoever approaches him must trust that he does exist and that he becomes a Rewarder to those who seek him out.
7 By trusting, Noach,(Noah) after receiving divine warning about things as yet unseen, was filled with holy fear and built an ark to save his household. Through this trusting, he put the world under condemnation and received the righteousness that comes from trusting.
8 By trusting, Avraham (Abraham) obeyed, after being called to go out to a place which God would give him as a possession; indeed, he went out without knowing where he was going. 9 By trusting, he lived as a temporary resident in the Land of the promise, as if it were not his, staying in tents with Yitzchak (Isaac) and Yaakov (Jacob), who were to receive what was promised along with him. 10 For he was looking forward to the city with permanent foundations, of which the architect and builder is God."
The 11th Chapter of Hebrews says that these Old Testament Patriarchs were all saved by faith. But by a faith that led to obedience. Faith without obedience is no faith at all James says it is useless in James 2:17 Listen you always hear me talk about cultural differences and how they have changed our Christian beliefs. Faith is one of the greatest examples of this. To us faith is either trusting or believing. To the ancient Hebrew faith was trusting and acting upon that trust, to them it was impossible to believe in something and it not affect the way you live your life. Theology to us is what we believe. Theology to the ancient Hebrew was how he lived.
So the first Biblical definition of Legalism is trying to earn salvation or favor from God. Which was never possible without faith.
"(JNTC) Legalism I define as the false principle that God grants acceptance to people, considers them righteous and worthy of being in his presence, on the ground of their obedience to a set of rules, apart from putting their trust in God, relying on him, loving him, and accepting his love for them."
Vs. 6 above makes it plain that when taken in context, Adonai will not reward those who do not obey out of faith. Obedience without faith is not obedience and is useless. Likewise, faith without obedience is not faith and is also useless. Either without the other is useless.
(CJB)James 2:24 About Abraham "24 You see that a person is declared righteous because of actions and not because of faith alone."
It was not the faith that saved Abraham but rather by obedience to Adonai that results from faith..
Consider William Barclay on the subject of the Christian faith. "This Christian hope is such that it dictates all a man’s conduct. He lives in it and he dies in it; and it is the possession of it which makes him act as he does."
I can see people getting worried already saying, "What about Grace?" Well to the Ancient Hebrews like Yeshua (Jesus), James, Peter and all the Apostles they already knew about God’s grace.
(CJB) Deuteronomy 7:9 "From this you can know that Adonai your God is indeed God, the faithful God, who keeps his covenant And extends grace to those who love him and observe his mitzvot (commandments), to a thousand generations."
What about Mercy? Psalms 103:17-18 says
"But the mercy of ADONAI on those who fear him
is from eternity past to eternity future,
and his righteousness extends
to his children’s children,
18. provided they keep his covenant
and remember to follow his precepts.
We see here in Deuteronomy that grace is given to those who love Adonai AND obey his commandments. We see that mercy is given to those who fear ADONAI AND follow his precepts. So when someone says you are being legalistic for obeying any of the commandments found in the Tanakh be confident that Adonai will show you grace in return for obedience founded in love. To the ancient Hebrew the giving of the Torah, which we interpret Law but actually means teaching or instruction as well as law, is an act of grace and mercy because:
(CJB) Deuteronomy 6:24-25 says "Adonai ordered us to observe all these laws, to fear Adonai our God, always for our own good, so that he might keep us alive, as we are today. 25 It will be righteousness for us if we are careful to obey all these mitzvot before Adonai our God, just as he ordered us to do."
The second Biblical version of Legalism is: Making the traditions of Man more important than the commands of God. This is the version of Legalism Yeshua the Messiah fought with while he walked the Earth. This is topic is worthy of an entire book by itself.
(PNT) Mar 7:1-9 & 13 "And Pharisees and some of the scribes, having come from Jerusalem, gathered to Him. 2 And having seen some of His disciples, that they were eating meals with common, that is unwashed, hands 3 - for the Pharisees and a ll the Jewish people if they cannot wash their hands with the fist, using the clenched fist to scrub the openhand, they do not eat, since they carefully keep the tradition of the elders, 4 and when they come from a market, unless they could immerse themselves they do not eat, and there are many other traditions which they accepted to keep, immersing cups and pitchers and kettles and lids- and the Pharisees and the scribes would ask him, ‘Why are your disciples not walking according to the tradition of the elders, but they are eating a meal with unwashed hands?’ 6 And He said to them, Isaiah rightly prophesied about you hypocrites, as it has been written that
‘This people honors me with their lips
But their hearts are far away and distant from me:
7 In vain are they worshiping me
When they teach for instruction the commandments of men.’
(Yeshua was quoting Isaiah 29:13)
8 Having cancelled the commandment ofGod you are teaching the tradition of men’ 9 And he was saying to them, ‘You are just rejecting the commandment of God, so that you could establish your tradition.’ "
13 so you make void the Word of God by your tradition which you had passed on: and you are doing many things such as these."
(JNTC) "The P rushim had interpreted the Written Torah, and their sages and rabbis had decreed additional rules. Together these came to be called at first the Tradition of the Elders and later the Oral Torah (see Mt 5:17N, 12:2–11&NN, 18:18–20&N, 23:2&N); it was committed to writing, notably in the Mishna, in the second and third centuries, expanded in the Gemara in the fourth and fifth (Mishna + Gemara = Talmud), and later in other works.
Mark’s explanation of n’tilat-yadayim, ritual handwashing, in these verses corresponds to the details set forth in Mishna tractate Yadayim. In the marketplace one may touch ceremonially impure things; the impurity is removed by rinsing up to the wrist. Orthodox Jews today observe n’tilat-yadayim before meals. The rationale for it has nothing to do with hygiene but is based on the idea that "a man’s home is his Temple," with the dining table his altar, the food his sacrifice and himself the cohen (priest). Since the Tanakh requires cohanim to be ceremonially pure before offering sacrifices on the Temple altar, the Oral Torah requires the same before eating a meal.
5–13 Many Christians think Yeshua’s answer to the question of v. 5 condemns all of Pharisaic tradition. In fact, he objects only to those practices of the P Krushim that place human tradition above God’s command (v. 8). He is not opposed to tradition as such, but to your tradition (vv. 9, 13)—the operative word is "your," as shown by his example (vv. 10–12), where a "tradition" is allowed to nullify the fifth Commandment, "Honor your father and your mother," by letting people devote to Temple worship money which they should use to support their own parents.
On the contrary, Yeshua could not be opposing tradition as such because the New Covenant itself speaks favorably of its own traditions (1C 11:2&N, 2 Th 2:15&N). And at Yn 7:37&N we have an example of Yeshua honoring a tradition spoken of in the Mishna but nowhere in the Tanakh.
In fact, traditions are necessary in life. A state cannot be run by a constitution without legislation. Likewise the Jewish nation could not be run by the Written Torah alone, without the orderly application of it and addition to it implied in the concept of tradition. But just as a country’s legislation cannot contradict or supplant its constitution, so too tradition (Jewish, Messianic, Christian, or whatever) cannot violate or alter God’s word (see Mt 12:2–11&NN, Mt 18:18–20&N). The Oral Torah comes very close to implying that it can (Bava Metzia 59a, quoted at Ac 9:4N); but according to the present passage this position is inconsistent with Messianic Judaism."
The author of the Jewish New Testament Commentary David Stern is a brilliant Theologian and I highly recommend purchasing both his "Complete Jewish Bible" and his "New Testament commentary".
In the aspect of placing our own traditions above the word of ADONAI we are worse than the Pharisees we obey our doctrines above the word of Adonai every day. Many times with no Basis from the Scripture, at least the Pharisees tried to base their traditions from the Scriptures.
We say brother we would never make our traditions more important than God’s word. We are Full Gospel believers. I say we do it every day. Listen to these examples.
Example: We will break the Sabbath and then condemn someone for listening to rock and roll music. By the way I firmly believe that everything we listen to and watch effects our spiritual condition, but we must be careful not to call something sin that God does not call sin. Listening to any Secular music is a poor decision wether it is rock, rap or country they are all the same. But, we are commanded by God to honor the Sabbath not to abstain from worldly music. Which one do we obey, God’s law or ours? By the way the Sabbath is Friday night to Saturday night. While I am on the topic of the Sabbath we want people to go to church three times a week, Wednesday and twice on Sunday, but we refuse to honor ADONAI by going to Church when he says so, on the Sabbath. But then again we might be going to a Jewish Synagogue if we really wanted to obey ADONAI’s word, after all Yeshua did. Once again mankind nullifies ADONAI’s commandments by his traditions.
Another example: We eat pork, crawfish, and other things God said not to and then condemn some one for smoking. Of course everyone today knows that smoking is one of the worst decisions people can make. They teach us that from Kindergarten on these days. So stupid choice? Yes. Sin? Doubtful.
What about this: The Christian church celebrates Easter, Christmas and Halloween all of which are Pagan Holidays in honor of another god. The moment someone says they shouldn’t they say you are being to legalistic. The Christian church does not celebrate Passover or the feast of unleavened bread or for that matter any of the feasts or festivals ordained by God himself. If we would be honest we don’t even know when or how to celebrate them. If somone started celebrating the Biblical Holidays and neglected the traditional Holidays. The Church would have a lot of un-Christlike things to say about them. When in fact Yeshua never celebrated Christmas or Easter. He would have just as much criticism for someone lying to their kids about a certain non-existent jolly elf. Even Paul said Liars will not inherit the Kingdom of Heaven. But, Yeshua did celebrate Passover. He also honored the Sabbath and kept the food laws. So next time you say "What would Jesus do?" consider this teaching. If someone calls you Legalistic be happy these same people would call Yeshua Legalistic also.
All of these Biblical commandments we ignore and have replaced with our own "thou shalt nots". I am not saying that any of these commands we ignore are Salvational in nature. But regardless, they are in the Bible and our commands are not. I am also not saying they are not salvational in nature either, that is not my decision but Adonai’s. Consider these scriptures.
(CJB) Matthew 5:17-20 17 "Don’t think that I have come to abolish the Torah or the Prophets. I have come not to abolish but to complete. 18 Yes indeed! I tell you that until heaven and earth pass away, not so much as a yud or a stroke will pass from the Torah—not until everything that must happen has happened. 19 So whoever disobeys the least of these mitzvot and teaches others to do so will be called the least in the Kingdom of Heaven. But whoever obeys them and so teaches will be called great in the Kingdom of Heaven. 20 For I tell you that unless your righteousness is far greater than that of the Torah-teachers and PKrushim, you will certainly not enter the Kingdom of Heaven!"
AND
(CJB) Romans 2:13 "For it is not merely the hearers of Torah whom God considers righteous; rather, it is the doers of what Torah says who will be made righteous in God’s sight."
(CJB) 1 John 3: 3-6 "And everyone who has this hope in him continues purifying himself, since God is pure. 4 Everyone who keeps sinning is violating Torah—indeed, sin is violation of Torah. 5 You know that he appeared in order to take away sins, and that there is no sin in him. 6 So no one who remains united with him continues sinning; everyone who does continue sinning has neither seen him nor known him."
We have become so like the Pharisees who had a zeal for God but thought their understanding of the Law was more important than what the scriptures actually said. I would say that at least the Pharisees Legalism was based somewhat on the scriptures. Ours on the other hand seems to be based more on Gnosticism and Neoplatonism. Not surprising since Gnosticism was one of the biggest threats to early Christianity. And the early church father St. Augustine was heavily influenced by Neoplatonism and even admitted it. What these two Pagan systems have in common is the belief that physical pleasure is evil. Judaism on the other hand teaches that pleasure as long as it is not sinful is a gift from God. I will get more into this on my study of " The doctrines of man." What makes this so relevant to us is all the great reformers were very dedicated to the teachings of St. Augustine.
I want to clarify that I don’t disagree with any of the doctrines I mentioned above, on music, drinking and smoking for example. Just that the modern church puts more emphasis on these issues than on the word of God. To the point where we will condemn someone for following God’s commandment to not eat pork, even worse then someone who has sex outside of marriage. We say about the first they are being legalistic and about the second God will forgive them.
One Commentary(JNT) says this about Paul and the Legalism argument. "with passion he opposes both legalism (works stemming from prideful self-sufficiency that ignores trust and regards performing good deeds as doing God a favor) and antinomianism (undisciplined living that ignores the obedience which leads to right action)."
What about the scriptures where Paul condemns the law? Consider what David Stern says here.
"(JNTC) One of the best-kept secrets about the New Testament is that when Sha’ul writes "nomos" he frequently does not mean "law" but "legalism." "& "I submit that in every instance "erga nomou" means not deeds done in virtue of following the Torah in the way God intended, but deeds done in consequence of perverting the Torah into a set of rules which, it is presumed, can be obeyed mechanically, automatically, legalistically, without having faith, without having trust in God, without having love for God or man, and without being empowered by the Holy Spirit."
This is what Paul seems to be meaning when he says "the law" or "works of the law".
The phrase our Bibles have translated as "The Law" meaning the Torah or the Old Testament. The Jews used in 4 different ways. Or shall we say to describe 4 different sets of commandments and teachings.
Here they are in order of importance.
(1) The Ten Commandments.
(2) The first Five books of the Bible: What we call The Pentateuch, this is the true meaning for Torah.
(3) If they use the Phrase "the Law and Prophets" they meant basically what we call the Old Testament
(4) The Oral and Scribal law. This is what Yeshua sometimes seemed to get upset with the scribes and Pharisees over, Giving our own laws precedence over God’s commands. Which if we do this we are in effect saying we are smarter and better than God.
(JNT)Luk 11:45 -46 45 One of the experts in Torah answered him, "Rabbi, by saying these things you are insulting us also." 46 Yeshua said, "Woe to you Torah experts too! You load people down with burdens they can hardly bear, and you won’t lift a finger to help them!
(MRC)Luk 12:1 In the meantime, when so many thousands of the crowd had gathered together that they were all trampling on one another, He began to say to His disciples first, "Beware of the leaven of the Pharisees, which is hypocrisy.
Do you think Jesus was talking about the Law of the Old Testament here ? Absolutely not The Scribes were those who wrote the Mishnah and Talmud more on that in a minute. I want to use scripture to prove my point . Notice Jesus said, "you load down men with burdens hard to bear". He never said God loaded men down with burdens hard to bear but the teachers did.
(MRC)Mar 7:8 "Forsaking the commandment of God, you hold fast to the tradition of men."
Mar 7:9 And He also said to them, "You nicely do away with the commandment of God, in order to keep your tradition.
Mar 7:13 "revoking the Word of God by your tradition which you have handed down; and you do many things much like that."
What was the Pharisees hypocrisy ? Teaching the commandments of man and elevating them to a status above the commandments of God. Jesus never condemned the commandments of God. Only those who perverted them.
Example
(GW) John 18:28 Early in the morning, Jesus was taken from Caiaphas' house to the governor's palace. The Jews wouldn't go into the palace. They didn't want to become unclean, since they wanted to eat the Passover.
(JNTC) They didn’t want to become ritually defiled. This defilement is not the same as that spoken of at 11:55 but results from entering the home of a Gentile, in this case the Governor’s Headquarters. The Torah does not mention such a defilement; it is a rabbinic addition (see Ac 10:28N).
(JNT) Acts 10:28 He said to them, "You are well aware that for a man who is a Jew to have close association with someone who belongs to another people, or to come and visit him, is something that just isn’t done. But God has shown me not to call any person common or unclean;
(JNTC)
"nothing in Jewish law says that Gentiles themselves are common or unclean, many of their products and practices were regarded as conveying ritual impurity or were for other reasons forbidden to Jews. At one point the Mishna says, straightforwardly,
"The dwelling-places of Gentiles [literally, "Canaanites," meaning Gentiles in the Land of Israel] are ritually unclean." (Ohalot 18:7)"
We see here that God had to reveal that Peter was misled, God had never said Gentiles were unclean. Rather some people had said Gentiles were unclean, later they even included this in the Mishnah. This makes so much more sense then trying to say God was saying we can eat unclean animals now, that would be a contradiction. Adonai has never changed and He never will. We must forget our Theology and traditions and learn what ADONAI wants.
As we saw above they didn’t mind bribing and lying which are Biblically forbidden but they refused to break their own made up laws. By not going into the presence of Gentiles. Is any of this starting to make sense yet/ Do you see any parrallels with the modern church?
What was the Oral and Scribal law ? At the time Of the Messiah the Oral and Scribal Law was passed on by Priests, Scribes, and Pharisees orally. Ironically it was called "the traditions of the elders." It consisted of Thousands of rules and laws made up by the Scribes to explain the law. They believed that The Torah (Old Testament) was eternal and God’s final law on everything. Therefore they reasoned that if it is not in the law explicitly it must be in the law implicitly. In other words within the Torah was commandments to empower you to deal with every situation in life. The Scribes also decided they should be the ones to figure them all out and teach the people. ( There is an important life lesson here stand on the word of God, and DO NOT add anything to it. Neither should you take anything away from it.)
Around the Third Century the Jews decided to write a summary of all these Laws down. That was called the Mishnah it equals a book of almost 800 pages when wrote in English. Later the Jews decided to write Commentaries on the Mishnah, which became the Talmuds. The Jerusalem Talmud is twelve printed volumes long and the Babylonian Talmud is sixty printed volumes long. To the Jews of Yahshua’s day the Oral version of these laws were put on the same level of importance as the written word of God. As seen above sometimes these traditions were even more important then the Word of God. Before you condemn them remember the modern Christian Church has done the same thing but in so doing the Chrstian Church has gone a step further and added Pagan Holidays and Greek Philosophy to ADONAI’s Word.
What did these volumes consist of ? For the sake of time I will give you only one example, The Sabbath. Realize that they did this with nearly every command in the Scriptures.
Exo 31:12 And the LORD spake unto Moses, saying,
Exo 31:13 Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.
Exo 31:14 Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.
Exo 31:15 Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death.
Exo 31:16 Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual <perpetual = Never ceasing; continuing forever in future time; destined to be eternal; as a perpetual covenant; a perpetual statute.> covenant.
Exo 31:17 It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.
The Sabbath which is Friday at Sunset till Saturday at sunset. By the way I am preparing a study on the traditions of man which have infiltrated the church and then I will explain how the Sabbath was supposedly changed from Saturday to Sunday in honor of the sun god that Constantine worshiped.
The Jews of that day said work must be defined since we are not supposed to work on the Sabbath.. The principal of Honoring the Sabbath, keeping it Holy and doing no work in it is not sufficient. To them it was all about How much weight can I carry on the Sabbath? Certain groups even questioned whether it was lawful to pick your baby up on the Sabbath. How far can I walk on the Sabbath? Writing and studying were limited. They took a great principle, which brethren is still in effect today and made it into hundreds if not thousands of rules. This is "The Law" the Messiah and Paul condemned not the Tanakh (Old Testament) itself.
So how do we Honor the Sabbath? With original intent? If we choose to obey the commandments of God over the traditions of man. Honestly I do not really know, because shame on the modern church they never taught me. Although I want to take a little break here and say that there is debate about wether the Gentiles would have had to obey the Sabbath, please see my two studies Gentiles and the Law and The Noahide Laws. We should also consider that Gentiles probably would not have been allowed to teach in the early Church. But here are a few ideas about obeying the Sabbath based on the scriptures.
(1) We keep it Holy, which means we separate it from other days of the week, we make it special or different.
(2) We do as little work as possible to honor God’s day of rest. What if your employer says you have to work? Go work! You would be worse than an unbeliever if you did not provide for your family. But pray about a career change to see if that is God’s will for your life. Do not shop or sale or otherwise do business on the Sabbath if possible.
(3) We spend the day focusing on God’s word with our family. It is to become a day to bind the family together with God. This would solve a lot of today’s problems with divorce and bad children.
(4) We give our bodies much needed relaxation and de-stressing. How many injuries and heart attacks could be avoided if we honored the Sabbath.
(5) You do not start a fire on the Sabbath. I do not know why but ADONAI says not to so but he does.
Today, as in the first church, some of the Messianic congregations like to come together on Saturday night after Sundown to study and pray together. They feel during the Sabbath they should be focusing on God with the family then they should come together as a congregation to share what they learned that day.
"(JNTC) A Saturday night meeting would fit more naturally with Jewish Shabbat observance, wherein the restful spirit of Shabbat is often preserved into Saturday evening, after the official end of Shabbat itself, which occurs after sunset when it gets dark enough to see three stars. It would be natural for Jewish believers who had rested on Shabbat with the rest of the Jewish community to assemble afterwards to celebrate their common faith in Yeshua the Messiah. The Gentile believers who came along later would join in the already established practice, especially since many of them would have been "God-fearers" (10:2) already accustomed to following the lead of the Jews in whose company they had chosen to place themselves.
A Sunday night meeting would imply a break of one full day of work between the Jewish Shabbat and the gathering at which Sha’ul spoke. The Jewish believers, as explained, would have been accustomed to prolonging Shabbat, so that they would probably not have minded Sha’ul’s talking till midnight. A Saturday night meeting would continue the God-oriented spirit of Shabbat, rather than require the believers to shift their concern from workaday matters, as would be the case on Sunday night."
Interesting to note one great Jewish Rabbi was apostisized for breaking the Sabbath.
Elisha ben-’Avuyah, who was one of the great rabbis of the early 2nd century and who is quoted in the Mishna (Avot 4:20) but later apostatized:
"He was excommunicated and is almost always referred to as Acher (The Other One). There was never any danger of tradition’s keeping his memory green, for it told also of how he had deliberately profaned the Sabbath. In other words, his false teaching had been sterilized and rendered harmless, not so much by his excommunication but rather by his notorious breach of the law. With Paul, however, his memory had to be forgotten, for there were no stories that could be told about him that would neutralize his teaching."
This means they could not get Paul for breaking the Law so ‘Paul obeyed Torah’
The Scribes had turned these four principles into hundreds of laws. This is the kind of Law Jesus and Paul condemned. How could the Word become flesh destroy the commands which were the written embodiment of himself. Especially when he himself said it was impossible for these commands to be destroyed. And specifically that he did not come to do it?
One of the things Paul condemned was the Jews requiring a grown Gentile to be circumcised. Although paul did require his close friend Timothy born of a Jewish mother to be circumcised, probably because one uncircumcised, and hterefore not a FULL CONVERT would not have been allowed to teach. Circumcision Paul said has nothing to do with salvation, specifically to Gentiles. The "New Covenant" sits within the framework of the Old Covenant and changes very little other then the animal sacrifices. Circumcision was required only for Jews. Which there are hints in the Old Testament that the sacrifices would come to an end.
Jer 9:24 If they want to brag, they should brag that they understand and know me. They should brag that I, the LORD, act out of love, righteousness, and justice on the earth. This kind of bragging pleases me, declares the LORD.
Hosea 6:6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
So we see that these aspects of the Law were already foretold that they would come to an end. We also see, below, that the condition of the heart is as important as being circumcised. While we are on the topic of circumcision I doubt if anyone in modern times will deb ate that being circumcised is more healthy then not being circumcised.
Jer 9:26 I will punish Egypt, Judah, Edom, Ammon, and Moab. I will punish all who shave the hair on their foreheads or live in the desert. Even though these nations are circumcised, all Israel has uncircumcised hearts."
3) There is a third form of Legalism possibly mentioned in the Bible. Select a verse take it out of context, give it the authority of God and then ignore scriptures that tell you that you are wrong for what you are doing.
(JNTC) Legalism is the exact opposite of trust. Galations 3:11 assumes this, but v. 12 proves it. The proof is that legalism uses a wrong hermeneutic. That is, instead of "letting the Torah" as a whole "speak for itself" (2:19) and thus guide behavior, legalism selects one verse, takes it out of context, and elevates it above the rest of the Torah, so that it replaces the Torah as the ultimate authority, it becomes "a canon within the canon." The verse is indeed part of the Torah and therefore has God’s authority behind it, but only provided that it is understood along with and in relation to the rest of the Torah. By being removed from the modifying effects of the rest of the Torah, it becomes the basis for a heresy, the heresy called legalism. (The heresies based on Scripture verses taken out of context are beyond number, and the misery they cause is beyond measure.)
The heresy of legalism, when applied to the Torah, says that anyone who does these things, that is, anyone who mechanically follows the rules for Shabbat, kashrut, etc., will attain life through them, will be saved, will enter the Kingdom of God, will obtain eternal life. No need to trust God, just obey the rules! The problem with this simplistic ladder to Heaven is that legalism conveniently ignores the "rule" that trust must underlie all rule-following which God finds acceptable (see Section (3) of 2:16c). But trust necessarily converts mere rule-following into something altogether different, in fact, into its opposite, genuine faithfulness to God. Therefore, "legalistic obedience to Torah commands" (that is, "works of law") is actually disobedience to the Torah!
The false doctrine of legalism which Sha’ul is fighting is one which he himself once believed, and it must be presumed that he was not alone. While it is unfair, indeed antisemitic, to condemn all of first-century non-Messianic Judaism as legalistic, there can be no doubt that the legalistic heresy was a major way of relating to the Torah. Furthermore it remains a heresy sometimes seen within non-Messianic Judaism today. But it is not only a Jewish heresy; it is also a Christian heresy, and in fact it can be found in all religions, and in non-religions too, that is, among atheists, agnostics, and apathetics. The heresy says: "If I do this, this and this" (some self-determined agenda), "then God will accept me, he will applaud my deeds and be obligated to reward me for them. Whether I trust him, am faithful to him or even believe he exists is of no importance." Or, to state the same heresy, the same false hope, in secular language that avoids God-talk, "If I do such-and-such, everything will be all right." Psychologists and sociologists have a name for this approach to life: "magical thinking."
Legalism—that is, legalistic obedience to Torah commands—is disobedience to the Torah. One could be obeying every single mitzvah (except, by assumption, the mitzvah of trust), but if these things are being done without heartfelt trust in the God who is there, the only God there is, the God who sent his Son Yeshua to be the atonement for sin (v. 1), then all this outward "obedience" is hateful to God (Isaiah 1:14), and the person doing it, the legalist, "lives under a curse," because he is not "doing everything written in the Scroll of the Torah" (v. 10). He is not "doing" the trust which should motivate all doing (compare MJ 11:6). This leads to v. 13."
I want to say a few things.
First all of these years of focusing on the Love and Mercy of God without balancing it with the Justice and righteousness God requires has given us ordained homosexuals in mainline Christian denominations. As well as a divorce rate as high in the church as the world. Even though Yeshua was very strict on hs teachings about divorce. We are not a bride without spot are blemish so we are not what the Messiah will be coming back for.
Second when you begin to obey God because you understand that is what he wants. Do not get prideful and start to look down on those who don’t understand yet. God hates a prideful person.
Third all of God’s commands are about pleasing him or treating people right. Why should we resist any of them ? This is a good time to bring up a very important point. When it comes to obeying God’s commands it is not "If I do this will God send me to hell" rather it should be "if I do this will God be pleased?" The only way to know if God is pleased with your actions is to see what the word of God says about it. Instead of formulating our own opinions which will probably be wrong.
(GW)Pro 14:12 There is a way that seems right to a person, but eventually it ends in death.
Fourth Some say the law is impossible to keep. Then please explain (Deuteronomy 30:11) Without calling God a liar.
(GW)Deu 30:11 This command I'm giving you today isn't too hard for you or beyond your reach.
By the way if you were to compare Deu.30:11-16 and Romans 10:6-10 you would discover that the Apostle Paul by inferral says that Jesus and the Old Testament are the same. When John said The Word became flesh and dwelt among us he meant the Torah the commandments and the Prophecies of God.
Fifth Before you call someone being Legalistic for obeying the commandments of God consider how much of a contradiction it is to condemn someone for doing what God says to do. Rather Legalism the way the Church uses it today is actually a compliment. After all consider the scary implications of this scripture.
(CJB) Matthew 7:21-23 "Not everyone who says to me, ‘Lord, Lord!’ will enter the Kingdom of Heaven, only those who do what my Father in heaven wants. 22 On that Day, many will say to me, ‘Lord, Lord! Didn’t we prophesy in your name? Didn’t we expel demons in your name? Didn’t we perform many miracles in your name?’ 23 Then I will tell them to their faces, ‘I never knew you! Get away from me, you workers of lawlessness!’
Workers of lawlessness = you who work without the Law
And again
(CJB) John 14:15 "If you love me, you will keep my commands;
(CJB) Matthew 12:50 Whoever does what my Father in heaven wants, that person is my brother and sister and mother."
(CJB) Matthew 5:16-20
16 In the same way, let your light shine before people, so that they may see the good things you do and praise your Father in heaven.
17 "Don’t think that I have come to abolish the Torah or the Prophets. I have come not to abolish but to complete. 18 Yes indeed! I tell you that until heaven and earth pass away, not so much as a yud or a stroke will pass from the Torah—not until everything that must happen has happened. 19 So whoever disobeys the least of these mitzvot and teaches others to do so will be called the least in the Kingdom of Heaven. But whoever obeys them and so teaches will be called great in the Kingdom of Heaven. 20 For I tell you that unless your righteousness is far greater than that of the Torah-teachers and P Krushim, you will certainly not enter the Kingdom of Heaven!"
You will notice that I ended a discussion about the Law quoting Yeshua the messiah himself rather than Paul even though Paul went into many deep discussions on the subject. I did this for two reasons. First Yeshua’s words are more important being God in Flesh. Yeshua’s message was always obedience to God’s Law. Second Peter warned us that uneducated people would distort the words of Paul because his words were hard to understand. They were correct as Peter understood them. But even Two-Thousand years ago they were being used as a license for sin. Remember sin is the transgression of Torah.
(JNT) 2 Peter 3:14-16 Therefore, dear friends, as you look for these things, do everything you can to be found by him without spot or defect and at peace. 15 And think of our Lord’s patience as deliverance, just as our dear brother Sha’ul also wrote you, following the wisdom God gave him. 16 Indeed, he speaks about these things in all his letters. They contain some things that are hard to understand, things which the uninstructed and unstable distort, to their own destruction, as they do the other Scriptures."
A spot or a defect would probably be anything that would make us unclean and unable to go into the Temple.
Remember
(JNT) 1 John 3:4 "Everyone who keeps sinning is violating Torah—indeed, sin is violation of Torah."
Lastly let us consider the possibility that I am wrong on how I have interpreted Legalism and the modern Christian view is right. By trying to obey the commandment’s of Adonai, including the food laws and the Holidays, have I lost anything? No. I have simply had a better life and tried to be pleasing to YHWH, my Adonai Elohim.
Now let us suppose the opposite is true, that I am right, and obviously, I believe that is what the scripture teaches or I wouldn’t be teaching it. What does the modern Church have to lose? I will let each one of you answer that for yourselves.
I am just barely starting to understand the Word of YHWH and I have many things to learn. I desire for more believers to want to learn and study being willing to forget man’s traditions and focus on YHWH’s word. I don’t yet understand how to celebrate the Biblical holidays but I can’t compromise with the world and celebrate theirs. I can’t celebrate holidays that are derived from Constantine’s desire to unite the Roman Empire by combining Paganism and Christianity. The Great Reformation began to come out of that religion but stopped short because of Anti-semitism. Let us now complete the Reformation as YHWH intended it.
I am willing to admit that I am wrong if you can prove it to me without saying "but I think". It is not about us or what we think it is about what Father YHWH, our ADONAI ELOHIM and what he thinks. I truly want to do what is right in His eyes not what man thinks.
So to answer the question at the beginning. No the modern Christian view is not correct. Real Legalism as taught by Messiah Yeshua is putting our own man made rules and traditions above the written word of ADONAI. |