Welcome to our website.
If you are a person in conflict with homosexual feelings; if you are a parent, relative or friend of someone struggling with homosexuality who needs help; if you are a minister, counselor or therapist looking for a support group for a counselee wanting freedom from homosexuality, then please read on through our website. You will learn who we are and how we can help you.
To learn more about H.A., please explore our web site. To get in touch with the main H.A. Office, you may call the office directly Monday through Friday, 9:30am-4:30pm, Central US time.
Homosexuals Anonymous Fellowship Services
(USA: 001)-281-712-2676 Or, write us at
HAFS
16506 FM 529 Rd - 115 Box 113
Houston, TX 77095
USA
Wer Kontakt mit der Selbsthilfegruppe von Homosexuals Anonymous in München aufnehmen will:
Infos unter Tel.: 089-78018960
Email: free32@gmx.de
Treffen in der Regel wöchentlich (Freitags 18 Uhr - ca. 20 Uhr).
Auf Wunsch mehrsprachig.
Homosexuals Anonymous (HA) is a Christian fellowship of men and women who have chosen to help each other live free from homosexuality. The purpose of HA is to support individuals seeking that freedom through weekly group meetings where guidance is received through the shared experience and spiritual growth of others. Healing takes place through a 14 Step Program which leads to a new perception of God, self, and the world.
HA is a non-sectarian self-help group and works inter-denominationally. It does not endorse or oppose any political causes nor does it engage in controversial issues. The only requirement for HA membership is a desire to be and remain free from homosexuality.
Christ, the Imago Dei (the Image of God), is the restoration of the creation image, in whom all men and women find their identity by faith.
The search for wholeness and heterosexuality within ourselves thus comes to an end. Men and women receive Christ as their image of God, in whom is their wholeness and heterosexuality. As a trained faith grasps this awareness, there is a breaking of the power of the homosexual inclination so that freedom from the homosexual drive and activity is a real possibility. H.A., however, does NOT believe that a change in homosexual inclination is a requirement for acceptance with God or entrance into the fellowship of the church.
Although deliverance from homosexual activity is the call of God, the healing of the homosexual inclination will vary according to growth and is a result of our faith identity with Christ, rather than as a way to it. Nevertheless, HA holds that the homosexual inclination may be healed and that all who desire it may realize their inborn, though fallen, heterosexuality, thus opening the way to heterosexual marriage and family.
EXCITING NEWS!
The Board of Homosexuals Anonymous Fellowship Services is delighted to announce that they have invited Doug M. to serve as the new Service Coordinator of the Fellowship and that he has accepted the post.
Doug is the co-founder of HA, has led one of the Houston chapters of the fellowship, and has spoken at the HA Conference. He is a board certified Christian counselor with additional credentials in Trauma Resolution Therapy and Anger Management. He is a member of the American Board of Biblical Ac-countability and was ordained to the Gospel ministry in 1980. He has taught in Christian schools and served as a school principal for five years. He has lectured extensively on personal growth and spiritual enrich-ment and authored books on personal growth and recovery. He has been in specialized ministry and counseling related fields for twenty-seven years, has worked through his own struggle with same-sex attractions, and is married with three children and three grandchildren.
Doug has a number of exciting ideas to further the work of the ministry so that even more strugglers may find the encouragement they need to keep working until they find the freedom that Christ died that they could enjoy. All these will require money, of course, so please continue your faithful support of the ministry. It is so needed. And, if you have not been giving, please begin to do so. Your gifts and orders and questions should now go to the address below. God bless you for caring.
********
NEW CONTACT INFORMATION
HAFS
16506 FM 529 RD-115-Box 113
Houston, TX 77095
Tel. (281) 712-2676
HOMOSEXUALS ANONYMOUS FELLOWSHIP SERVICES
H.A.F.S. • 16506 FM 529 Rd – 115 Box 113 Houston, TX 77095
281-712-2676
January 15, 2009
Dear Friends of HAFS,
I thought I had retired! God has a sense of humor and all I need to do to make Him laugh is “tell Him my plans”, and then He says, “ You still have something to do for me.”
The HAFS program that has been dear to my heart for over thirty years has been given to me to oversee and as I was one of the first two members of the group I’m getting really excited to have an opportunity to serve once more. God has seen fit to restore my health and I am now sitting in the beautiful new office of HAFS in Houston, TX.
I have a new burst of energy and a deep desire to reach out to many more of his suffering children than ever before.
Over the next few months new associations and outreach for HAFS will begin. A new effort to reach the younger people that are being attacked in the school systems has already started. A new website will be online within a few days and a new vision for the future has begun to become a reality.
However, the enemy is not slowing down and our phone lines are being flooded with harassing calls. Someone has even hacked into the phone system and made over $5300 worth of calls using our old number. Now we even have to fight the phone company.
As the new battles begin, PLEASE PRAY FOR US AT HAFS and rest assured that anything you can to help is greatly appreciated.
God has promised, “The battle is His”. So join me in praising him that “all that is meant for evil is being changed to good.” Praise with me for the strength to renew the outreach around the world for those who desire change, and, with the total victory assured, Praise with me for the new beginning God is providing in my life.
Your brother and servant in Christ,
Doug M.
Coordinator HAFS
Join Homosexuals Anonymous!
Homosexuals Anonymous (nicht zu verwechseln mit Gruppen wie Anonyme Alkoholiker!) ist eine weltweite christliche Selbsthilfeorganisation, die mit einem überaus umfangreichen 14-Schritte Programm arbeitet, das Menschen zum einen wieder zurück zum christlichen Glauben bringen und zum anderen auch über die psychologischen und soziologischen Ursachen und Auswirkungen von Homosexualität aufklären soll. HA unterhälte in mehreren Ländern lokale Gruppen sowie ein weltweites Online-Programm. Sämtliche Leistungen sind kostenlos. Die Moderatoren von HA sind selbst Betroffene, die allerdings in der Therapie schon sehr viel weiter sind. Dies garantiert sowohl ein enormes Verantwortungsbewußtsein für die Gruppe alsauch einen Respekt der anderen Brüder bzw. Schwestern, da ihnen klar ist, ihr Moderator / ihre Moderatorin weiß genau, wovon er/sie spricht. Das Programm hat mittlerweile weltweit schon vielen Tausenden von Menschen geholfen. Der Vorteil von HA: Menschen können teilnehmen, solange sie wollen (oft über Jahre, sie können zu jedem Zeitpunkt einsteigen, sie erhalten menschliche Wärme und Zuneigung sowie Stabilität, Disziplin und die nötigen Informationen in einer Gruppe von Gleichgesinnten - und selbst wenn sie einmal fallen und die Gruppe verlassen sollten, können sie jederzeit zurückkehren. HA ist völlig anonym und diskret und bietet Menschen mit gleichgeschlechtlichen Neigungen einen sicheren Hafen. Vereinbare noch heute einen unverbindlichen Gesprächstermin unter 089/78018960 oder email!
Was die Selbsthilfegruppen betrifft, so musst du weder ein Einführungsseminar dafür besuchen noch irgendwelche Kosten entrichten. Unsere Selbsthilfegruppen folgen dem 14-Schritte Programm von Homosexuals Anonymous, das in jahrzehntelanger Übung weltweit wöchentlich praktiziert wird. Zusätzlich legen wir uns wöchentlich Rechenschaft über die vergangene Woche ab, um uns gegenseitig zu unterstützen und ermutigen sowie auf mögliche Defizite und Nachlässigkeiten hinzuweisen und ebensolche in Zukunft vermeiden zu helfen. Charakteristisch für unsere Selbsthilfegruppen sind starke emotionale Bande zwischen den Mitgliedern - eben die Bande, die so wichtig für die Heilung sind und nur erreicht werden, wenn man sich auf einer Stufe mit den Betroffenen sieht - und nicht als deren Therapeut oder Lehrer/Dozent. Wenn jemand von uns fällt, helfen ihm die anderen in liebevoller Weise, wieder aufzustehen. Wir tragen Freud und Leid gemeinsam und helfen uns gegenseitig, als Christen zu wachsen. Wir wissen, dass es nahezu aussichtslos ist, eine Heilung alleine angehen zu wollen. Die emotionalen Defizite, die viele von uns im Laufe ihres Lebens erfahren haben und die wir mit dem Ausleben unserer Homosexualität befriedigen wollten, werden hier bei uns auf gesunde und biblische Weise befriedigt. Du wirst dich bestimmt wohl fühlen bei uns!
Charakteristisch auch, dass sich ein Moderator von HA ebenso öffnet wie die anderen Mitglieder. Er legt ihnen genauso Rechenschaft ab, liest mit ihnen die Bibel, unterstützt seine Brüder (ihre Schwestern) und lässt sich von ihnen unterstützen und beraten. Wir sind der festen Überzeugung, dass man nur wirklich zum Herzen eines Menschen durchdringt und gegenseitige emotionale Bedürfnisse erfüllen kann, wenn man selbst auf der gleichen Ebene wie alle anderen steht. Wenn die Mitglieder nur kommen, um sich einen Vortrag anzuhören, oder einem Schema F zu folgen und danach vorzugehen, wird sich dieses so extrem wichtige emotionale Band nie entwickeln.
Komm' zu uns und lasse dir helfen!
Neuigkeiten von HA:
Voraussichtlich in der ersten Septemberhälfte 2007 (06.09.-12.09.2007) wird die erste internationale Konferenz von Homosexuals Anonymous auf europäischen Boden (wahrscheinlich in München) stattfinden. Geplant ist eine ganze Woche voller Veranstaltungen sowie Freizeitprogramme, Konzerte mit christlichen Bands usw. Wir haben bereits Kontakt mit verschiedenen christlichen Organisationen, Parteien, Gemeinden und sonstigen Initiativen aufgenommen. Viele haben bereits Unterstützung signalisiert, sodass wir das Ganze wohl auf eine breite Basis stellen werden können.
Mehr demnächst!
News:
Liebe Brüder und Schwestern,
heute (26.09.06) bin ich aus den USA zurückgekehrt. Die Reise dorthin war ein großer Erfolg und ich bin dem Herrn sehr dankbar, dass ich sie machen durfte.
Zunächst war ich in Nashville, wo ich in der Brentwoodhill Church of Christ mehrmals vor einer großen Zuhörerschaft reden durfte. Außerdem hatte ich dort mehrere Treffen mit Leitern von christlichen Organisationen sowie Einzeltermine mit Interessierten. Entgegen aller Vorurteile waren die Menschen in Tennessee sehr warmherzig und gastfreundlich. Sie haben mich mit offenen Armen aufgenommen.
Anschließend bin ich nach Philadelphia geflogen und von dort zur Konferenz von Homosexuals Anonymous gefahren, wo ich die große Ehre hatte, einen der beiden Gründer von HA - Douglas McIntyre - zu treffen. Er ist zum ersten Mal nach ca. 15 Jahren wieder aufgetreten und hat auf uns alle einen sehr tiefen Eindruck hinterlassen.
Für mich - wie für viele andere, die dort waren, waren dies die schönsten Tage unseres Lebens. Selten haben wir uns so miteinander im Glauben verbunden gefühlt. Meine Brüder von HA haben sich rührend um mich gekümmert und ich bin ihnen von Herzen dankbar dafür.
Bei dieser Veranstaltung entstand die Idee, etwas Ähnliches 2007 in Deutschland zu veranstalten. Die Vorbereitungen laufen bereits. Mehr demnächst.
Wenn du an dem kostenlosen weltweiten Online-Programm teilnehmen willst, sende eine Email and: hacontact@muchomail.com
Umgangssprache beim Online-Programm ist allerdings Englisch. Momentan gibt es eine Frauengruppe und mehrere Männergruppen online.
Wenn du an einer lokalen Gruppe teilnehmen willst, wende dich an uns. Es gibt eine für Männer hier in München (die Frauengruppe ist in Planung - nähere Infos und Anmeldung hier).
Unsere Selbsthilfegruppen folgen dem Konzept von Homosexuals Anonymous, einem Programm in 14 Schritten. Das dazugehörende Workbook möchten wir dringed empfehlen. Es ist in gedruckter Form oder als CD-ROM zu erhalten und kann bei HA bestellt werden. Bisher liegt es in Englisch, Französisch und Spanisch vor.
Homosexuals Anonymous, a Christian fellowship, holds the view that homosexual activity is not in harmony with the will of God and that the universal creation norm is heterosexuality.
How did Homosexuals Anonymous Begin?
What are the 14 Steps of HA?
Jeffrey Keefe, who received his doctorate in clinical psychology from Fordham University, said: “In my judgment, Homosexuals Anonymous.. .provides the most effective program, because it combines needed group support which
in turn fosters self-acceptance and self-insight, with the spiritual dimension essential for any radical change. Individual therapy may be needed to supplement group therapy.” [in John Harvey, The Homosexual Person, p. 76]
David Neff, senior associate editor of Christianity Today, writes. “For those who wish to conquer their addiction and turn away from a homosexual orientation, there is Homosexuals Anonymous.” [The Crisis of Homosexuality,
p. 98]
Bücher, Tapes, Videos und sonstiges Material von Homosexuals Anonymous gibt es hier.
Charakteristika einer lokalen HA-Gruppe
Wenn du an dem Online-Programm oder einer lokalen Gruppe von HA teilnimmst, sollte dir klar sein, dass du damit auch bestimmte Verpflichtungen eingehst. Du solltest etwa wöchentlich einen Gottesdienst besuchen, regelmäßig in der Bibel lesen, deinen Brüdern (Schwestern) wöchentlich Rechenschaft ablegen, deine Hausaufgaben wöchentlich erledigen (die wöchentlichen Lektionen lesen und einige Fragen hierzu beantworten) sowie aktiv am Online-Programm bzw. an der Gruppe teilnehmen. Unser Programm ist zwar kostenlos, wir verlangen aber von den Teilnehmern schon die Bereitschaft zur aktiven Mitarbeit an der eigenen Therapie sowie eine entsrpechende Einstellung einschlägiger sexueller Aktivitäten. Eine andauernde Weigerung, irgendetwas für die eingene Therapie zu tun, würde zum Ausschluss führen, da es den Brüdern und Schwestern gegenüber nicht fair ist. Allerdings möchten wir betonen, dass wir selbst dann den Teilnehmer jederzeit wieder aufnehmen. Jesus hat uns gelehrt, Menschen zu vergeben. Wenn sie hundertmal gegen uns gesündigt haben und hundertmal bereuen, so sollen wir ihnen auch hundertmal vergeben. HA wird immer ein sicherer Hafen für diejenigen sein, die sich von ihren gleichgeschlechtlichen Neigungen befreien wollen. Für uns zählt letztendlich der Wille, frei von Homosexualität sein zu wollen. Selbst wenn du also fallen solltest, wäre das noch kein Ausschlussgrund für uns, solange du noch den Willen zur Freiheit hast.
For this reason we are delighted to announce two meetings for women:
How did Homosexuals Anonymous Begin?
God bless you all
Doug M.
How HA should be
There are certain basic principles which all of us must follow if HA is to do its job of helping people find freedom from homosexuality. Three important ones begin with the letter A. We shall look at each of them over the next few months.
The first principle is anonymity. This is foundational for the entire program. It assures those who come to us for help that their struggles will be kept confidential It reminds us all that we are always to place principles above personalities. There are two levels at which anonymity must function.
On the personal level: We know that the social stigma attached to a homosexual struggle is often a factor in a person's decision whether or not to seek help. Many stay isolated for fear of exposure. Therefore HA members recognize that a firm assurance of confidentiality is imperative if we wish to succeed in attracting and helping other people wishing to find freedom from homosexuality. This is one reason we've chosen the name Homosexuals Anonymous. It offers the assurance to men and women who are considering seeking help with their struggle that they will find personal anonymity to all who attend our meetings. First names only are used. If a new person wishes to give out personal information, of course he or she is free to do so, but no one should feel pressured to reveal anything about themselves that they do not feel comfortable sharing. Personal information shared during any meeting is treated as confidential. Some people experiencing freedom from homosexuality are eager to share the good news of their HA affiliation with family, friends, and other support groups. They are, of course, free to do so, but such disclosure is their own choice.
On the public level: Anonymity does not prevent HA members from following the biblical call to testify from their own experience. We can speak of our recovering experience in Jesus and our association with HA to our family, to a church, to a university audience, or at any gathering where the press, radio, or television are not present. When the media are present or where we choose to go into print, HAFS urges that we either use only first names and last initials and allow no photographs, or testify under full personal identity without referring to our association with HA Fellowship. When HA is covered in the media, it is the Christ-centered principles of the Fellowship by which men and women are finding freedom from homosexuality that should be referred to. The principles rather than the individual personalities are the key when it comes to HA media coverage.
Adhering to the principle of anonymity protects both the individual and the Fellowship. The individual is protected from identification as a homosexual and, should he or she have a setback in the recovery process, from being held up to ridicule by those who seem so desperately eager to prove that freedom from homosexuality is impossible. The Fellowship is protected from anyone who might otherwise exploit HA affiliation for personal gain or glory.
It is well for us all to remember that we who struggle with homosexuality often suffer from low self-esteem. An unhealthy longing for recognition and applause can poison us. We must remember not to seek the spotlight for ourselves, but to see that, in this program, it remains where it should be-centered on our Lord Jesus Christ!
es un cuerpo de hombres y mujeres, que atraves de una experiencia emocional en comun, estan decidos a ayudarse los unos a los otros parar vivir libres de la homosexualidad.
Sí eres una persona en conflicto con sentimientos homosexuales; sí eres un padre, una madre, pariente o amigo de alguien batallando contra la homosexualidad y que necesite ayuda; sí eres un ministro, consejero o terapista buscando a un grupo de apoyo para referrir a un paciente que quiere librarse de la homosexualidad, entonces, lea por favor nuestra pagina en la red cybernetica. Aprendera quienes somos y como podemos ayudarle.
Bienvenido a nuestra pagina en la red cybernertica.
Homosexuals Anonymous Fellowship Services, P.O. Box 7881, Reading, PA 19603 USA
¿Pueden Cambiar los homosexuales?
Preguntas Frecuente para Homosexuales Anónimos
Para mas información en inglés, apriete aquí.
A vital part of recovery is becoming less self-centered. That’s what Step 14 is all about.
If you’d be willing to write a fellow-struggler, please let us know, giving your permission to send your name and address to those requesting a pen pal. We’ll let those who ask know of your willingness. We’ll tell them nothing about you and you nothing about them—that’s up to you both. We’ll just put people looking for a pen pal in touch with those willing to be a pen pal. Are you ready to do some Step 14 work?
1. We admitted that we were powerless over our homosexuality and that our emotional lives were unmanageable. (Wir haben uns eingestanden, dass wir unserer Homosexualität machtlos gegenüber stehen und dass wir unser Gefühlsleben nicht mehr im Griff haben).
2. We came to believe the love of God, who forgave us and accepted us in spite of all that we are and have done. (Wir haben begonnen, an die Liebe Gottes zu glauben, der uns vergeben und angenommen hat trotz allem, was wir sind und getan haben).
3. We learned to see purpose in our suffering, that our failed lives were under God's control, who is able to bring good out of trouble. (Wir haben gelernt, einen Sinn in unserem Leiden zu sehen. Wir haben ebenso gelernt, dass unsere gefallenen Leben unter Gottes Kontrolle sind, der Gutes aus all dem Schlechten hervorbringen kann).
4. We came to believe that God had already broken the power of homosexuality and that He could therefore restore our true personhood. (Wir haben begonnen, daran zu glauben, dass Gott die Macht der Homosexualität schon gebrochen hat und deshalb unsere wahre Persönlichkeit wiederherstellen konnte).
5. We came to perceive that we had accepted a lie about ourselves, an illusion that had trapped us in a false identity. (Uns ist klar geworden, dass wir an eine Lüge über uns selbst geglaubt haben, eine Illusion, die uns in eine falsche Identität gelockt hat).
6. We learned to claim our true reality that as humankind, we are part of God's heterosexual creation and that God calls us to rediscover that identity in Him through Jesus Christ, as our faith perceives Him. (Wir haben gelernt, unsere wahre Realität zu beanspruchen. Als Menschen sind wir nämlich Teil von Gottes heterosexueller Schöpfung und Gott will, dass wir diese Identität in Ihm durch Jesus Christus wieder entdecken - so wie Ihn unser Glaube wahrnimmt).
7. We resolved to entrust our lives to our loving God and to live by faith, praising Him for our new unseen identity, confident that it would become visible to us in God's good time. (Wir haben uns entschlossen, unsere Leben unseren liebenden Gott anzuvertrauen und im Glauben zu leben, indem wir ihn für unsere neue unsichtbare Identität preisen und darauf vertrauen, dass diese Identität für uns sichtbar wird, sobald Gott dies will).
8. As forgiven people free from condemnation, we made a searching and fearless moral inventory of ourselves, determined to root out fear, hidden hostility, and contempt for the world. (Als Menschen, denen vergeben wurde und die frei von Verurteilung sind, haben wir eine furchtlose moralische Bestandsaufnahme von uns selbst gemacht und sind entschlossen, Furcht, versteckte Feindseligkeit und Verachtung für die Welt auszumerzen).
9. We admitted to God, to ourselves, and to another human being the exact nature of our wrongs and humbly asked God to remove our defects of character. (Wir haben vor Gott, vor uns selbst und vor einem anderen Menschen all unsere Fehler schonungslos eingestanden und Gott demütig gebeten, die negativen Aspekte unseres Charakters zu entfernen).
10. We willingly made direct amends wherever wise and possible to all people we had harmed. (Wir haben versucht, soweit als möglich jeglichen Schaden, den wir anderen zugefügt haben, wieder gut zu machen).
11. We determined to live no longer in fear of the world, believing that God's victorious control turns all that is against us into our favor, bringing advantage out of sorrow and order from disaster. (Wir haben uns entschlossen, nicht mehr länger in Furcht vor der Welt zu leben, da wir glauben, dass Gottes siegreiche Kontrolle alles, was gegen uns steht, zu unseren Gunsten wendet und etwas Gutes aus den Sorgen hervorbringt sowie Ordnung aus dem Chaos).
12. We determined to mature in our relationships with men and women, learning the meaning of a partnership of equals, seeking neither dominance over people nor servile dependency on them. (Wir sind entschlossen, in unseren Beziehungen zu Männern und Frauen zu reifen und die Bedeutung einer Partnerschaft von gleichberechtigten Partnern zu lernen, wobei wir weder Dominanz über Menschen noch Abhängigkeit von ihnen suchen),
13. We sought through confident praying, and the wisdom of Scripture for an ongoing growth in our relationship with God and a humble acceptance of His guidance for our lives. (Wir haben durch vertrauensvolles Beten und die Weisheit der Bibel ein andauerndes Wachsen unserer Beziehung zu Gott gesucht, sowie ein demütiges Annehmen Seiner Führung für unser Leben).
14. Having had a spiritual awakening, we tried to carry this message to homosexual people with a love that demands nothing and to practice these steps in all our lives' activities, as far as lies within us. (Nachdem wir ein spirituelles Erwachen erleben durften, versuchen wir nun, diese Botschaft an andere Menschen mit gleichgeschlechtlichen Neigungen heranzutragen - mit einer Liebe, die nichts verlangt und nichts fordert. Wir werden diese Schritte in allen Bereichen unseres Lebens praktizieren, so weit uns dies möglich ist).
es un cuerpo de hombres y mujeres, que atraves de una experiencia emocional en comun, estan decidos a ayudarse los unos a los otros parar vivir libres de la homosexualidad.
Sí eres una persona en conflicto con sentimientos homosexuales; sí eres un padre, una madre, pariente o amigo de alguien batallando contra la homosexualidad y que necesite ayuda; sí eres un ministro, consejero o terapista buscando a un grupo de apoyo para referrir a un paciente que quiere librarse de la homosexualidad, entonces, lea por favor nuestra pagina en la red cybernetica. Aprendera quienes somos y como podemos ayudarle.
Bienvenido a nuestra pagina en la red cybernertica.
Homosexuals Anonymous Fellowship Services, P.O. Box 7881, Reading, PA 19603 USA
¿Pueden Cambiar los homosexuales?
Preguntas Frecuente para Homosexuales Anónimos
Para mas información en inglés, apriete aquí.
Homosexuals Anonymous (HA) is a Christian fellowship of men and women who have chosen to help each other to live free from homosexuality. The purpose of H.A. is to support individuals seeking that freedom. Group support is available through weekly H.A. meetings. Guidance is received through the shared experiences and growth of others. Strength is acquired by training the faith response through the 14 steps.
HA is non-sectarian and works inter- and nondenominationally.
HA does not endorse or oppose any political causes. It is NOT a crusade against "gay" organizations or movements. It does not wish to engage in any controversial issues that would draw members' energies away from the goal of maturing in their relationships with those around them and rediscovering their true identity through a restored relationship with God through Jesus Christ.
Homosexuals Anonymous, a Christian fellowship, holds the view that homosexual activity is not in harmony with the will of God and that the universal creation norm is heterosexuality.
Nevertheless, the great message of righteousness by faith in Christ brings mercy and hope to all people in homosexuality.
Christ, the Imago Dei (the Image of God), is the restoration of the creation image, in whom all men and women find their identity by faith.
The search for wholeness and heterosexuality within ourselves thus comes to an end. Men and women receive Christ as their image of God, in whom is their wholeness and heterosexuality. As a trained faith grasps this awareness, there is a breaking of the power of the homosexual inclination so that freedom from the homosexual drive and activity is a real possibility. H.A., however, does NOT believe that a change in homosexual inclination is a requirement for acceptance with God or entrance into the fellowship of the church.
Although deliverance from homosexual activity is the call of God, the healing of the homosexual inclination will vary according to growth and is a result of our faith identity with Christ, rather than as a way to it. Nevertheless, HA holds that the homosexual inclination may be healed and that all who desire it may realize their inborn, though fallen, heterosexuality, thus opening the way to heterosexual marriage and family.
How did Homosexuals Anonymous Begin?
Homosexuals Anonymous began in November of 1980 as a result of two men, Colin, a former minister, and Doug, a former school principal, pooling their ideas on how to pass on to others what they had experienced in recovery from homosexuality. Colin, who had kept a five-year journal of his growth, analyzed the principles of that growth with helpful evaluation from Doug. From this analysis the 14 Steps of Homosexuals Anonymous (HA) were born. Nine of the steps come from Colin's journals and five of the steps are modified from Alcoholics Anonymous.
The 14 Steps
1 We admitted that we were powerless over our homosexuality and that our emotional lives were unmanageable.
2 We came to believe the love of God, who forgave us and accepted us in spite of all that we are and have done.
3 We learned to see purpose in our suffering, that our failed lives were under God's control, who is able to bring good out of trouble.
4 We came to believe that God had already broken the power of homosexuality and that He could therefore restore our true personhood.
5 We came to perceive that we had accepted a lie about ourselves, an illusion that had trapped us in a false identity.
6 We learned to claim our true reality that as humankind, we are part of God's heterosexual creation and that God calls us to rediscover that identity in Him through Jesus Christ, as our faith perceives Him.
7 We resolved to entrust our lives to our loving God and to live by faith, praising Him for our new unseen identity, confident that it would become visible to us in God's good time.
8 As forgiven people free from condemnation, we made a searching and fearless moral inventory of ourselves, determined to root out fear, hidden hostility, and contempt for the world.
9 We admitted to God, to ourselves, and to another human being the exact nature of our wrongs and humbly asked God to remove our defects of character.
10We willingly made direct amends wherever wise and possible to all people we had harmed.
11We determined to live no longer in fear of the world, believing that God's victorious control turns all that is against us into our favor, bringing advantage out of sorrow and order from disaster.
12We determined to mature in our relationships with men and women, learning the meaning of a partnership of equals, seeking neither dominance over people nor servile dependency on them.
13We sought thorough confident praying, and the wisdom of Scripture for an ongoing growth in our relationship with God and a humble acceptance of His guidance for our lives.
14Having had a spiritual awakening, we tried to carry this message to homosexual people with a love that demands nothing and to practice these steps in all our lives' activities, as far as lies within us.
"While the Homosexuals Anonymous Fellowship was inspired by the Twelve Steps of Alcoholics Anonymous, they are not really an adaptation. Rather, they were created specifically for this Fellowship, and should not be construed otherwise. AA, which is a program concerned only with recovery from alcoholism, and is not in any way affiliated with this Fellowship."
What is the Purpose of Anonymity?
Because of the social stigma of homosexuality is often a factor in a person's decision whether or not to seek help, HA members recognize that a firm assurance of confidentiality is imperative if they are to succeed in attracting and helping other people wishing to find freedom from homosexuality. HA promises personal anonymity to all who attend its meetings. First names only are used. Personal information shared during any meeting is treated as confidential.
While the privacy of each member is highly regarded, some people experiencing freedom from homosexuality are eager to share the good news of their HA affiliation with family, friends, and other groups. Such disclosure is their own choice.
How is Homosexuals Anonymous Organized?
Local HA Chapters are part of a world-wide (with chapters currently in US, Canada and Australia) network of chapters that function under the guidance of Homosexuals Anonymous Fellowship Services (HAFS), the service organization based in Reading, Pennsylvania, USA. Local chapters are committed to the philosophy and guidelines of HAFS. H.A. chapters are developed as interested persons receive training and accreditation through HAFS sponsored seminars (HA Training) which are presented throughout the year.
Who Directs the Local HA Chapter?
Because HA is a self-help group, the members themselves, who have experienced significant growth, accept responsibility for different aspects of the chapter's organization and meetings. In addition, the responsibility of helping an HA member work through the 14 Steps, outside the framework of an H.A. meeting, is taken on by a step coach. The step coach is one who, having found ways of successfully applying the steps in his or her own life, now helps other members in the application process, through example, guidance, and prayer.
How Many People Belong to a Local HA Chapter?
There are no set membership limits. Each Chapter is free to set what works best for its members. However, H.A. places emphasis on its members taking responsibility for themselves and each other, so that a climate of support and intimacy may be built. This tends to limit the size of an H.A. chapter.
For an H.A. Chapter to be most effective, it should have about five members in regular attendance. Once a Chapter reaches eight active members or more, it may do well to consider breaking into more than one group.
Is there any Cost?
What is the Requirement for Membership?
There is no charge for membership in an H.A. chapter. However, because each chapter is financially independent, members are given the opportunity to make contributions at each meeting. These contributions are used to meet expenses incurred by the local group.
The only requirement for membership in an H.A. group is that you desire to be and remain free from homosexuality.
What is an HA Meeting Like?
Each meeting is structured around an hour-and-a-half time frame. The meeting opens with prayer, introductions of members by first names only, and a reading of the 14 Steps. Next come the major parts of the H.A. meeting and are as follows:
1) Histories
When new members are present, senior members tell of what led them to face their homosexuality, how God led them to H.A., and how they have grown in their understanding of God, of themselves and the world around them. New members are given the opportunity to share their histories, too, but only if they choose to do so.
2) Step Talk
The step guide for the evening prepares a short talk on one of the steps, giving insight into how the principles found in the step are being worked out in his or her own life, and how the step might apply to those in the group.
3) Discussion
Discussion sometimes focuses on the step, and at other times, on growth or struggle that a member may be experiencing. This is a time when members rally round to encourage each other. Meetings are characterized by friendliness and openness. There is no uncomfortable intensity and leadership is rotated so that there are no attempts to control. Many discover that an H.A. meeting provides the best Christian Fellowship they have experienced in years.
The meeting then closes with the sharing of needs and prayer.
Normally an HA meeting is limited to those who are seeking freedom from homosexuality. If a pastor, counselor, family member, etc., wishes to visit, they may do so provided the chapter discusses and decides (usually by vote) to open the meeting at least one meeting prior. A member who feels uncomfortable about an open meeting then has the option to be absent from that meeting, thus protecting anonymity.
If I Change From Homosexuality,
Will I Still Be Me?
Recovery from homosexuality is not so much a question of change as it is self-discovery. Homosexuality is the self-limiting of your personality. As you discover the Grace of God your true self-hood will be gradually released to enable you to become the person you always knew you could be, but feared you never would be.
Does HA Promote Homosexuality?
H.A. believes that there is no such thing as a homosexual, only men and women, created by God heterosexually, who because of the broken world we live in, are confused over their sexual identity. H.A. members do not introduce themselves by saying, "Hello, I'm George and I'm a homosexual." It is the paradox of Homosexuals Anonymous that people who became members discover in time that by God's grace they are not what they thought they were. The discovery of this grace ensures their restoration as dignified people. The H.A. Fellowship, rather than perpetuating the homosexual subculture, contributes to its decline.
How Can I Get Involved With HA?
If you want to be free of homosexuality you may begin attending an H.A. chapter. To find a list of local chapters and their phone numbers, clink on this link:
Feel free to attend a chapter even if they are not presently at Step 1 in the 14-Step series. Meeting places and times are not announced publicly, however. Contact with your local H.A. chapter is made by telephone only.
To learn more about H.A., please explore our web site. To get in touch with the main H.A. Office, you may call the office directly Monday through Friday,
Homosexuals Anonymous Fellowship Services
610-779-2500
There is an answering service at
1 (800) 288 - HAFS
Or, write us at
HAFS
P.O. Box 7881
Reading, PA 19603
Can Homosexuals Change?
For at least three decades, competent mental health professionals have suggested that the false notion that homosexuality is unchangeable is a major stumbling block to recovery.
If such doubts and fears have discouraged you in your search for freedom, please consider carefully the answer to these two questions:
1. "Why homosexuality?"
2. "Can I change?"
1. Why Homosexuality?
That is a question that has haunted many of us for years. Do we have homosexual feelings because of some abnormality in our genes or hormones, or is this a psychological matter?
Have our genes or hormones made us homosexual? Some of us have tried to maintain that, but there is little evidence to support such views. Dr. William Byne and Dr. Bruce Parsons of the Department of Psychiatry of the Columbia University College of Physicians and Surgeons state, "Recent studies postulate biologic factors as the primary basis for sexual orientation. However, there is no evidence at present to substantiate a biologic theory ... Critical review shows the evidence favoring a biologic theory to be lacking." [W. Byne M.D., Ph.D., B. Parsons, M.D., Ph.D. (1993), Human Sexual Orientation: The Biologic Theories Reappraised, Archives of General Psychiatry, p. 228] After reviewing the scientific studies on genetics and homosexuality, Masters and Johnson concluded: "The genetic theory of homosexuality has been generally discarded today." [W.H. Masters, V.E. Johnson, R.C. Kolodny (1985) Human Sexuality, 2nd Ed., p. 411-412, Little, Brown and Company: Boston]
Dr. C.A. Tripp summarizes the scientific experience regarding hormones and homosexuality as follows: "... A number of clinicians have seen fit over the years to run their own experiments by administering testosterone to both effeminate and ordinary homosexuals. The results have been consistent: When there were any behavioral changes at all, the subjects became more like themselves than ever. Their sex drives were usually increased and sometimes their effeminate mannerisms as well (when they had any), but there were never any directional changes in their sexual interests. From these experiments ... it has become abundantly clear that the sex hormones play a considerable role in powering human sexuality, but they do not control the direction of it." [C.A. Trip (1975) The Homosexual Matrix, p. 12, McGraw-Hill: New York]More recently some have argued that the problem lies in our prenatal hormones. They suggest that stress during pregnancy may alter the production of sex hormones in the mother at a crucial time, changing the level of hormones reaching the brain of the fetus, thus affecting sexual orientation. Here too, however, the available evidence is against the theory. Thus, researchers have found that "... in the majority of intersex patients with known hormone abnormalities, the sexual orientation follows the sex of the rearing. Consequently, we have to assume that prenatal hormone conditions by themselves do not rigidly determine sexual orientation." [A.A. Ehrhardt, H.F.L. Meyer-Bahlburg (1981) "Effects of Prenatal Hormones on Gender-Related Behavior," Science, p. 1316]
"The available data ... suggest that sexual orientation ... is base on social learning rather than hormones." [idem]
Dr. Judd Marmor reported on the work of Richard Green who, "... in a long series of studies on boys who showed effeminate behavior in childhood has demonstrated that although over half of these boys do become homosexual, a substantial minority of them do not. This indicates that gender-discordant children are not born homosexual, but rather are born with certain behavioral tendencies that, given contributory environmental factors, can predispose them towards homosexual behavior. Thus, a little boy whose behavior is effeminate, who does not like competitive athletics, and who prefers music and art, may be disappointing to a macho father, who tends to reject the boy and distance himself from him. The mother may respond by overprotecting her son. Such reactions disturb the boy's capacity to identify positively with his father and cause him to over identify with his mother. He may then ultimately develop homosexual erotic responses which are reinforced by later experiences." [J. Marmor, "Homosexuality: Nature versus Nurture," The Harvard Mental Health Letter, October 1985, p. 6]
Dr. John Money says, "With respect to orientation as homosexual or bisexual, there is no human evidence that prenatal hormonalization alone, independently of postnatal history, inexorably preordains either orientation. Rather, neonatal antecedents may facilitate a homosexual or bisexual orientation, provided the postnatal determinants in the social and communicational history are also facilitative." [J. Money (1987), "Sin, Sickness or Status? Homosexual Gender Identity and Psychoneuroendocrinology," American Psychologist, 42, No. 4 (April), p. 398]
Dr. Earl D. Wilson writes, "The disputed evidence for physical causes of male homosexuality is even weaker when it comes to lesbianism." [E.D. Wilson (1988) Counseling and Homosexuality, p. 76, Word Books: Waco, TX]
Facts like these led John DeCecco, editor of the Journal of Homosexuality and professor of psychology at San Francisco State University to say, "'The idea that people are born into one type of sexual behavior is foolish.' ... The move towards 'biologizing' homosexuality, he says, isn't the result of a scientific consensus, but a political consensus by those eager to label people gay or straight. Homosexuality, he says, is a 'behavior, not a condition,' and something that some people can and do change, just like they sometimes change tastes and other personality traits." [K. Painter, (March 1, 1989), A Biologic Theory for Sexual Preference, USA Today p. 4D]
Some will find these truths deeply disturbing. They rob us of some of our favorite excuses. We can no longer cry, "I can't help myself. I was born this way." These truths mean we have to take responsibility for our lives and our actions.
In doing this, however, these truths give us the key to freedom. They show us that we are not prisoners to cruel fate or faulty genes or hormones. There is hope for us! As Masters and Johnson put it, "When dealing with problems of sexual preference, it is vital that all health-care professionals bear in mind that the homosexual man or woman is basically a man or woman by genetic determination and is homosexually oriented by learned preference." [W.H. Masters, V.E. Johnson (1979) Homosexuality in Perspective, Little, Brown and Company: Boston] As Dr. Robert Kronemeyer has said, "From my 25 years' experience as a clinical psychologist, I firmly believe that homosexuality is a learned response to early painful experiences and that it can be unlearned. For those homosexuals who are unhappy with their life and find effective therapy, it is 'curable'." [R. Kronemeyer (1980) Overcoming Homosexuality, p. 7, Macmillan Publishing: New York]
If our problem is not physical, what has gone wrong? A number of clues have been discovered.
In 1952, Dr. Irving Bieber began directing a research team in a nine year project studying male homosexuality. In all, 77 analysts, each a member of the Society of Medical Psychoanalysts, provided information on two patient samples consisting of 106 male homosexuals and a comparison group of 100 male heterosexuals. The result was "the most authoritative study of its kind." [A. Karlen (1971) Sexuality and Homosexuality: A New View, p. 573, Norton: New York] "No one has ever gathered so much finely discriminating detail on so many homosexuals, treated in depth by so many different doctors, and put through so many evaluations." [ibid. p. 572-573] Dr. Bieber wrote, "We have come to the conclusion that a constructive, supportive, warmly-related father precludes the possibility of a homosexual son...." [I. Beiber et al. (1962) Homosexuality: A Psychoanalytic Study, p. 303, Basic Books: New York]
Another psychiatrist, after many years of study and practice treating male homosexuals, noted, "Homosexuals consistently describe their fathers as a weak, shadowy and distant figure, or an angry, cold or brutalizing one." [C. Socarides (1976) "Homosexuality is not just an alternative life style," in Male and Female: Christian Approaches to Sexuality, R.T. Barnhouse, U.T. Holmes, eds., p. 145, Seabury Press: New York]
Dr. Elizabeth Moberly received her Ph.D. in psychology from Oxford University for her study of homosexuality. She found "that the homosexual -- whether man or woman -- has suffered from some deficit in the relationship with the parent of the same sex; or 'homosexual,' relationships." [E. Moberly (1983) Homosexuality: A New Christian Ethic, p. 2, AtticPress: Greenwood, SC]
Sharon Wegscheider, a certified alcoholism specialist, a family therapist, a member of Virginia Satir's AVANTA network, and president of ONSITE, provides on illustration of how this can happen when she describes the patterns which appear in the family of a chemically dependent person. She describes one of the characters in this family as "the Lost Child".
"He becomes a loner, looking after his needs himself and staying out of everyone's way ...." [S. Wegscheider, (1981) Another Chance: Hope and Health for the Alcoholic Family, p. 127, Science and Behavior Books: Palo Alto, CA] "Since he has never experienced warm human closeness, he is not prepared to make friends and engage in the social give and take of day-to-day school contacts. Yet in the midst of the crowd, withdrawing into himself leaves him feeling lonely, different, inept." [ibid, p. 129-130]
Each human being learns what it means to be a man or a woman from the adults in his or her childhood family. The same-sex parent provides a lasting model of what he is to be, and the other parent an object for his first important relationship with a person of the opposite sex. These are powerful teachings ... if they occur. The Lost Child, however, has never felt close to either of his parents; he has been too insulated from them to experience this kind of learning. Consequently, he reaches puberty with no clear sense of his own sexual identity or how to relate in a healthy way to those of the opposite sex. As adolescent sexuality increasingly colors all aspects of the daily world he occupies, he is engulfed by yet another kind of confusion. True to his pattern, he withdraws. He rarely dates and in his loneliness suffers growing doubts about his own sexual normalcy." [ibid, p. 130]
Thus Ms. Wegscheider lists among the common characteristics of the Lost Child, "Problems with sexual identity. Confused about sex roles and sometimes about sexual preference." [ibid, p. 136]
Alcoholism and drug addiction are only two of many family experiences which can lead to confusion in sexual identity and sexual preference. Many things less severe than chemical dependency can result in a deficit in our relationship with our same-sex parent. A sensitive child can be easily hurt. My father was a fine man who had no problem with alcohol or drugs. He did, however, want me, his first born, to be exactly like he was: strong, tough, a fighter, and a doctor. These were things God had not equipped me to be. I felt that I was not what my father wanted, and that he did not love me. So I put up a wall between us and missed the love I needed to develop a healthy gender identity. Had you asked about our relationship, I would have told you, "It's fine." But, if I was being complete, I would have added the revealing words, "but we're not close."
Dr. Moberly suggests other situations which may cause difficulty:
The illness of the child, especially when this involves hospitalization, i.e., a large measure of separation from parental care.
The illness of a parent. Even when this does not involve hospitalization, it may mark a period of inability to care for the young child, which may in turn affect the child's capacity for attaching to the parent.
The birth of a sibling, especially when this involves the mother's absence due to hospitalization, or a conspicuous lessening in the amount of care she gives to the child she has already.
The temporary, prolonged, or permanent absence of a parent.
The separation or divorce of the parents.
The death of a parent.
Adoption, fostering or living in an orphanage.
Being brought up in a succession of nurses, governesses, etc., i.e., a constantly changing succession of 'parental' figures.
[E. Moberly (1983) Psychogenesis: The Early Development of Gender Identity, p. 78, Routledge and Keegan Paul Ltd.: London]
While such experiences do not always result in homosexual feelings, they can, in a sensitive child, cause a hurt which leads to such problems.
As we consider these matters, it is important to remember that we are not looking for someone to blame. We are trying to understand the causes of our struggle and learn what we can do to resolve them. As long as we blame others for our problems, we will think like victims and remain forever bound by our problems.
When we accept responsibility, not for what happened in our childhood, but for how we respond to it now, we are in a position of strength. If our parents made mistakes with us (probably the same mistakes their parents made with them), we, who know our folly and our need of forgiveness, can learn to forgive them. As we clear away the debris of the past, we are free to choose to grow, to change, and to build a better life.
How then, did our struggle develop? To develop in a healthy way, a child needs love from its parent (or a consistent parent substitute) of the same sex. "Needs for love from, dependency on, and identification with, the parent of the same sex are met through the child's attachment to the parent. If, however, the attachment is disrupted, the needs that are normally met through the medium of such an attachment remain unmet." [E. Moberly, Homosexuality: A New Christian Ethic, op. cit., p. 5]
If these needs go unmet over a period of time, the child develops mixed and contradictory feelings towards its same-sex parent and tries, through a process of detachment, to survive without the love he or she deeply needs. The emotionally hurt youngster says of the same-sex parent, "I don't want to be like you." These feelings are transferred to all members of the same sex so that the person experiences, at the same time, a deep desire for intimacy with persons of the same sex and a strong desire to flee such intimacy. When puberty comes, these feelings get confused with erotic intimacy and a homosexual struggle begins.
Homosexual behavior is a mistaken attempt to meet a real need for non-sexual, same-sex, parent-child love. This need has been falsely understood as sexual, but homosexual behavior actually lessens the possibility of getting the real need met, because it involves guilt, deepens feelings of inferiority, and increases the ambivalence experienced in the same-sex relating. As Dr. Earl D. Wilson has noted, "The anonymous sex which many homosexuals experience seems only to strengthen the reparative urge and leave the person more desperate." [E.D. Wilson, op. cit., p. 59] All this reduces a person's ability to have those healthy relationships with members of the same sex which are vital to coming to freedom from homosexuality.
As Dr. Moberly put it: "Homosexuality is the kind of problem that needs to be solved through relationships. The solution of same-sex deficits is to be sought through the medium of ... non-sexual relationships with members of the same sex ... It is the provision of good same-sex relationships that helps meet unmet same-sex needs, heals defects in the relational capacity, and in this way forwards the healing process." [E. Moberly, Homosexuality: A New Christian Ethic, op. cit., p. 42] A good same-sex counselor may also be needed to help work through deep-seated hurts from the past.
2. Can I Change?
Someone may be saying, "I grant you that my problem is not physical, but psychological, but I still don't feel that there is any hope for me. Who says change is possible?
The Bible says, "Do you not know the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God." [I Corinthians 6:9-11 NIV, emphasis ours]
These words, which at first seem so threatening, are actually some of the sweetest words in the Bible to men and women with a homosexual struggle who understand them aright. True, they mention homosexuality among the sins of which, if not repented, bar people from the Kingdom of God. While God does not hold us accountable for the things that happened to us in childhood which brought on our struggle, He does hold us responsible, like everyone else, to face our problems, to reach out to Him and to His people for help, and to work though our difficulties by His grace.
We draw comfort from the fact that homosexuality is not listed first here as if it were the worst of sins, nor is it mentioned last as if it were unspeakable. It is listed in the middle of this catalogue along with the sins like greed and slander, no better, but no worse, than the other misdeeds.
And we find tremendous encouragement here. Those words, "and such were some of you," tell us that some early believers had struggled with homosexuality and had found forgiveness and freedom! Jesus Christ is the same yesterday, today and forever [Hebrews 13:8]. Therefore, the One who delivered them can also forgive and free us. We have solid hope drawn from God's own Word!
Dr. Reuben Fine, Director of the New York Center for Psychoanalytic Training, stated, "I have recently had occasion to review the results of psychotherapy with homosexuals, and been surprised by the findings. It is paradoxical that even though the politically active homosexual group denies the possibility of change, all studies, from Schrenck-Notzing on, have found positive effects, virtually regardless of the kind of treatment used ...". [R. Fine (1987) Psychological Theory, Male and Female Homosexuality: Psychological Approaches, p. 84, Diamant L, ed., Hemisphere Publishing: Washington, D.C]
"... Whether with hypnosis ..., psychoanalysis of any variety, educative psychotherapy, behavior therapy, and/or simple educational procedures, a considerable percentage of overt homosexuals became heterosexual ... If the patients were motivated, whatever procedure is adopted, a large percentage will give up their homosexuality. In this connection, public education is of greatest importance. The misinformation spread by certain circles that 'that homosexuality is untreatable by psychotherapy' does incalculable harm to thousands of men and women." [ibid., p. 85-86]
Some years back, an American musician writing under the pseudonym of William Aaron described his homosexual life and his change to heterosexuality. He wrote, "For twenty years I was a homosexual: absolutely and nothing but .... I enjoyed sex with men, enjoyed it thoroughly and the more the better. The very thought of sex with a woman was abhorrent and frightening. Today, years away from all of that .... I am functioning heterosexually and enjoying it." [W. Aaron, (1972) Straight: A heterosexual Talks about His Homosexual Past, Garden City, p. 14f, NY: Doubleday & Company, Inc.,]. "I like being married: it gives me a feeling of stability and rightness that I never had before .... I like being a father; it is a rich emotional experience." [idem.]
He continues, "If you're homosexual and unhappy about it, believe me you don't have to stay that way. Cut your ties with the old life and get yourself reconditioned .... If you need help, get help. But don't sit around saying, 'Poor me, here I am stuck with being a faggot.' You don't need to be stuck with it, any more than you need to be stuck with alcoholism or pills, with acrophobia or xenophobia, or with any other unwelcome response or habit pattern. Discover your endless potential for change and development." [ibid., p. 211]
Guys,
it has been asked in what way HA groups differ from 12-step groups.
I have some experience with 12-step groups over here in Germany (for example I was invited at a 4-day seminar organized by a couple who specializes in 12-step groups).
Here some points from my personal experience:
In 12-step groups people only share their personal experiences. The rest of the group only listens. Nobody is allowed to comment on somebody else's experiences (that would be considered "giving advice", which is inappropriate). They also don't have moderators or step coaches as we have them.
Now I don't want to put those programs down. They are certainly very helpful for certain problems.
But when it comes to same-sex attractions, I think the 14-step program of Homosexuals Anonymous and the structure of the groups (either online or the local chapters) are a lot more helpful - especially for men (remember Prov 27,17 which reminds us that you won't become a man just by yourself, but through the interaction with other men. Iron sharpens iron - so one man sharpens another). Also experienced and qualified moderators are most certainly needed, given the guidelines of HA that have to be taken care of and the many problems that our members have - along with the responsability this brings along.
Now this does not mean our moderators have to be doctors or something (again: we do NOT do psychotherapy in here!), but they should be mature Christians and stable in their own life. Yes, we all have same-sex attractions, but it wouldn't help our members if we face them with moderators that are still acting out themselves.
So to cut it short: our members are asked to support and love one another. And sometimes this also means a tough love. You should share your thoughts on what somebody else says or writes. Iron sharpens iron - so one man sharpens another. That could also mean that you point out something to a brother that he might not see himself. Not because you are so smart, but - being a man with same-sex attractions yourself - because we are a band of brothers. We try to prevent one another from falling, help one another up if somebody did and walk together on that road toward becoming a Christian man. The road toward freedom.
God bless,
Robert
Answer from a group member of HA Online:
The 12 step groups are problematic because of the theological open endedness of it. My wife is participating in Overeaters anonymous with great success physically, spiritually, and mentally. She is a committed christian. I've been in a courage group that used the 12 step new testament as a tool. And i've done some thinking about it. It seems to me that if the "higher power" is not Jesus you cannot possibly understand the Grace that is called for in the 1st step. So what are you left with? works? My wife listens to alot of telephone meetings and online recorded meetings--there is no local face to face meeting in our area. Some of the meetings are filled with "new age" fluff and some are run by Christians. So 12 step programs tend to be a mixture at best. But there is a universe of wisdom in the 12 stop programs. You are wrong about step coaches, Rob, they do have them and different groups have different rules about "advice" and different formats that allow moderators and the like.
An interesting note can be found at www.dickb.com about AA history. He makes it very plain that the roots of AA are evangelical, & regeneration based and he suggests that they were more successful. Recorded lectures from Dick B can be found at take12radio.com they are some of the best researched and most gospel oriented history lectures you are likely to hear.
My answer to that:
Thanks for the info.
As I said, those were my personal experiences. Yes, they did have some sort of "step coaches", but not as we have them (they seemed to have other functions, while being similar). The12-step program I witnessed was a Christian one, but I am sure there are similar.
Thanks for the input,
Rob
A vital part of recovery is becoming less self-centered. That’s what Step 14 is all about.
If you’d be willing to write a fellow-struggler, please let us know, giving your permission to send your name and address to those requesting a pen pal. We’ll let those who ask know of your willingness. We’ll tell them nothing about you and you nothing about them—that’s up to you both. We’ll just put people looking for a pen pal in touch with those willing to be a pen pal. Are you ready to do some Step 14 work?
http://www.ha-fs.org/Newsletters#42
1. We admitted that we were powerless over our homosexuality and that our emotional lives were unmanageable. (Wir haben uns eingestanden, dass wir unserer Homosexualität machtlos gegenüber stehen und dass wir unser Gefühlsleben nicht mehr im Griff haben).
2. We came to believe the love of God, who forgave us and accepted us in spite of all that we are and have done. (Wir haben begonnen, an die Liebe Gottes zu glauben, der uns vergeben und angenommen hat trotz allem, was wir sind und getan haben).
3. We learned to see purpose in our suffering, that our failed lives were under God's control, who is able to bring good out of trouble. (Wir haben gelernt, einen Sinn in unserem Leiden zu sehen. Wir haben ebenso gelernt, dass unsere gefallenen Leben unter Gottes Kontrolle sind, der Gutes aus all dem Schlechten hervorbringen kann).
4. We came to believe that God had already broken the power of homosexuality and that He could therefore restore our true personhood. (Wir haben begonnen, daran zu glauben, dass Gott die Macht der Homosexualität schon gebrochen hat und deshalb unsere wahre Persönlichkeit wiederherstellen konnte).
5. We came to perceive that we had accepted a lie about ourselves, an illusion that had trapped us in a false identity. (Uns ist klar geworden, dass wir an eine Lüge über uns selbst geglaubt haben, eine Illusion, die uns in eine falsche Identität gelockt hat).
6. We learned to claim our true reality that as humankind, we are part of God's heterosexual creation and that God calls us to rediscover that identity in Him through Jesus Christ, as our faith perceives Him. (Wir haben gelernt, unsere wahre Realität zu beanspruchen. Als Menschen sind wir nämlich Teil von Gottes heterosexueller Schöpfung und Gott will, dass wir diese Identität in Ihm durch Jesus Christus wieder entdecken - so wie Ihn unser Glaube wahrnimmt).
7. We resolved to entrust our lives to our loving God and to live by faith, praising Him for our new unseen identity, confident that it would become visible to us in God's good time. (Wir haben uns entschlossen, unsere Leben unseren liebenden Gott anzuvertrauen und im Glauben zu leben, indem wir ihn für unsere neue unsichtbare Identität preisen und darauf vertrauen, dass diese Identität für uns sichtbar wird, sobald Gott dies will).
8. As forgiven people free from condemnation, we made a searching and fearless moral inventory of ourselves, determined to root out fear, hidden hostility, and contempt for the world. (Als Menschen, denen vergeben wurde und die frei von Verurteilung sind, haben wir eine furchtlose moralische Bestandsaufnahme von uns selbst gemacht und sind entschlossen, Furcht, versteckte Feindseligkeit und Verachtung für die Welt auszumerzen).
9. We admitted to God, to ourselves, and to another human being the exact nature of our wrongs and humbly asked God to remove our defects of character. (Wir haben vor Gott, vor uns selbst und vor einem anderen Menschen all unsere Fehler schonungslos eingestanden und Gott demütig gebeten, die negativen Aspekte unseres Charakters zu entfernen).
10. We willingly made direct amends wherever wise and possible to all people we had harmed. (Wir haben versucht, soweit als möglich jeglichen Schaden, den wir anderen zugefügt haben, wieder gut zu machen).
11. We determined to live no longer in fear of the world, believing that God's victorious control turns all that is against us into our favor, bringing advantage out of sorrow and order from disaster. (Wir haben uns entschlossen, nicht mehr länger in Furcht vor der Welt zu leben, da wir glauben, dass Gottes siegreiche Kontrolle alles, was gegen uns steht, zu unseren Gunsten wendet und etwas Gutes aus den Sorgen hervorbringt sowie Ordnung aus dem Chaos).
12. We determined to mature in our relationships with men and women, learning the meaning of a partnership of equals, seeking neither dominance over people nor servile dependency on them. (Wir sind entschlossen, in unseren Beziehungen zu Männern und Frauen zu reifen und die Bedeutung einer Partnerschaft von gleichberechtigten Partnern zu lernen, wobei wir weder Dominanz über Menschen noch Abhängigkeit von ihnen suchen),
13. We sought through confident praying, and the wisdom of Scripture for an ongoing growth in our relationship with God and a humble acceptance of His guidance for our lives. (Wir haben durch vertrauensvolles Beten und die Weisheit der Bibel ein andauerndes Wachsen unserer Beziehung zu Gott gesucht, sowie ein demütiges Annehmen Seiner Führung für unser Leben).
14. Having had a spiritual awakening, we tried to carry this message to homosexual people with a love that demands nothing and to practice these steps in all our lives' activities, as far as lies within us. (Nachdem wir ein spirituelles Erwachen erleben durften, versuchen wir nun, diese Botschaft an andere Menschen mit gleichgeschlechtlichen Neigungen heranzutragen - mit einer Liebe, die nichts verlangt und nichts fordert. Wir werden diese Schritte in allen Bereichen unseres Lebens praktizieren, so weit uns dies möglich ist).
It started as an experiment -- an online HA Chapter. It's been continuing for over six years. It is open for anyone and to anyone as another avenue to work the steps and correspond with others as part of HA.
You are welcome to participate.
All online members are anonymous (usernames only). Of course, you must help maintain your own anonymity. Before you give us your e-mail name, be sure it contains no information you may not wish to send, e.g., your last name.
To find out more send an email
Note: We have gender-specific groups. There are no mixed groups at the moment!
HA-Online Contact letter:
We would be very happy to welcome you into our HA online chapter.
We're a Christian fellowship with recovery groups working the 14 Steps of Homosexuals Anonymous. You're not required to be a Christian, but our recovery program is completely Christ-centered. This includes reading the Bible. For you to join, we ask some things of you. Please read this email carefully as your reply indicates your acceptance of the rules set out below.
1) Please put together a brief biography introducing yourself to the group. It need not be detailed (two or three sentences is enough) and should only include what you are comfortable with telling us. This is so that members feel they're not just speaking to unknown people lurking in the background. Please include your first name, last initial, age, state or area where you live, marital status, and if you have children. For example, a simple biography could say something like, "Hi, my name is Richard S., I am 35, single, living in the greater Philadelphia, PA, USA area. I have no children. I have wanted to find recovery from homosexuality for some time." If you wanted to include a little more of your history, it might be, "I have known that there was something 'different' about me since I was young. I have struggled with homosexual feelings since then, but especially since my teenage years."
2) As a member, you're responsible for maintaining your own anonymity. We only use first name and last initial. As soon as we receive your biography and stats, we'll add you to one of our groups. You'll begin to receive your group's posts and will be able to participate with the rest of the members. To communicate with the group, all you need to do is send one email to the address of the group. It will then be sent out to all the members of the group.
3) For our recovery we use the 14 Steps of Homosexuals Anonymous. We ask that you commit to reading and answering the steps as they are sent to the group each week (it takes about 20 minutes), and also a weekly 'accountability check-up' (10 minutes). Your minimum weekly participation in both of these is mandatory in order to remain in the group. Our healing comes through the interaction, support, and prayers of the members of the group for each other as we do the Steps and the accountability check-ups together. If you're sick or away on vacation, we ask you to let us know so we can support you in prayer. If you have any questions, feel free to email me.
With best wishes and prayers for a good recovery,
Your friend Robert G.
Messages from Bill B. former leader of the online-program:
It is good to praise the Lord,
for His mercy endures forever." I am sixty eight and leagally blind, my kidneys don't work 100%, but god's mercy endures through all of this. I was a homosexaul offender for many years and have by His mercy found recopvery. Yes His mercy endures forever. I am glad that God is mercyful and forgave me and helped me to understand that that a sinner such as I could find mercy. God's mercy doesn't allow me to sin again it teaches me that His mercy is fulll and free. That He would teach me that He acted like a father to me and would correct me whenever I went astray. His mercy allows me to be the person He intwended me to be, yes even with my "warts and all". He would forgive me time and time again, to the point that He would allow me to find out that He is merciful and wants me to be whole. God does not act the way we think He will at times, and acts so differently to my earthly dad, but thta is another story. I know about your struggles with homosexual lust and the wya it has gripped you. But I want you to know that there is a merciful God that wants to help you become the person He intended you to be. Let me say here that you have to follow advice, mainly listen to what God is teaching you and to put it into practice, otherwise you'lll miss God's forgiveness and mercy. What do you do, you ask me. Work the steps dilligently every day, pray every day, read god's word every day ask God to opeen the eyes of your understanding so that You may understand what He is doing in your life. Most of all trust Him to bew merciful to you, but don't sin more so He can be more merciful. His mercy endures forever.Love is ….
Today I want us to think about love and what it encompasses. It means more than what I have thought was love and my views on love have changed somewhat.
billb




































In this storm that seems so great
Only you can carry me through
Only you know my fate
Help me to stand proud and strong
Keep my heart and mind pure
Keep me safe from all this wrong
I know you can, Lord I’m sure
Carry me through this rough sea
Calm my worries and my fears
Hold me closer to thee
Hold me close, dry my tears
Guard my ears and my eyes
From this wickedness on earth
So that true peace I can find
And after You, Lord I will thirst
Oh these struggles seem so hard
The load I can hardly bear
But I know you’re never far
When with You I wish to share
You are the best listening ear
When I find I need to talk
You always tell me not to fear
And never say, “It’s all your fault”
Give me daily strength my Lord!
Guide me through the valleys dark
So that someday I can afford
To spend eternity with you!
In Jesus name, Amen
-Steve
(used with permission)