Keinesfalls solltest du hingehen und sagen: "Hey, ich glaube, du bist schwul, stimmt's?".
Es gibt zwei typische Reaktionen, wenn Gespräche auf das Thema Homosexualität kommen.
„Don Quixote, Cervantes‘ traurige Figur eines Ritters, traf in einem Dorf-Café eine junge Prostituierte. Die Menschen in diesem Dorf behandelten sie wie eine gewöhnliche Hure... Aber Don Quixote behandelte sie wie eine Lady und sagte ihr, dass sie tatsächlich eine edle Lady sei. Sie wurde Don Qixote‘s Dulcinea. Was er tat, war an die edle Frau zu appellieren, die tatsächlich im Inneren der Prostituierten versteckt war. Sie sah in seinen liebenden und Respekt-erfüllten Augen ein Abbild ihres wahren Selbst... Und so begann sie edel zu handeln; die Prostituierte wurde eine Lady, die Hure wurde eine Dulcinea.“ (J. Rinzema, The Sexual Revolution)
Links:
If AIDS is God's judgment against homosexuals, doesn't befriending them interfere with His will?
What can I do to make a gay person change?
If I have anything to do with a gay person socially, aren't I condoning his or her lifestyle?
I Still Love
Homosexuals
(Part 1)
How to Love Homosexuals
(Part 2)
(This article is adapted and expanded from a workshop I taught at Saddleback Church's recent HIV/AIDS conference)
by Tim Wilkins
Loving Homosexuals Requires Asking Their Forgiveness
I know what you're thinking "the writer of this article is crazy; why should I ask forgiveness from my gay family member? He's the one living in sin!"
Bear with me here.
Larry Burtoft writes "If the biblical and theological perspectives are right which see in homosexual behavior one of the myriad forms which human fallenness can take, then those engaged in such behavior deserve...the offer of divine forgiveness and healing which is available." I would add that evangelicals need to ask homosexuals' forgiveness for some inappropriate responses we have made to this issue. Note I said "responses" not "beliefs."
This recommendation is often met with incredulity. Take a spiritual inventory. When you first learned that a friend or family member was homosexual, did you curse them? Did you scream at them? Did you use any language unbecoming a Christian? Did you condemn them? Did you entertain the thought "I'm glad I'm not like him." Did you gloat? Did you feel yourself to be holier than him?
If you did any of the above things, you have sinned against God and homosexuals and need forgiveness. First, go to God and ask His forgiveness. "If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness." (1 Jn 1:9)
Then go to the homosexual and ask her forgiveness. No emails or letters; this needs to be face-to-face or if distance is an issue, make a phone call. Here's an example of what to say. "When I learned of your same-sex attractions, I said some angry things I should not have. While I still hold to my beliefs on the issue, I ask your forgiveness for the mean-spirited remarks I made. Would you please forgive me?"
At this point you wait for them to say "I forgive you." If they will not forgive you or take the conversation in another direction, remain polite and respectful. Remember, you are not asking forgiveness in order to gain a confession of sin from them. Your request for forgiveness needs to be personal, brief and sincere.
You are not responsible for how they treat you; you are responsible for how you treat them!
In preparation for a speaking engagement at a major university, I encouraged the inviting organization to run an ad in the student newspaper. I wrote the following ad which they ran.
Apology to Gays Overdue (that headline caught attention)
While we have clearly communicated our beliefs about homosexuality, we confess we have not always done so with humility. Our conspicuous, self-righteous attitudes have contradicted the very message we proclaim. We have regularly emphasized truth to the neglect of love. Often our desire to be right has overshadowed our responsibility to be respectful.
We confess that we are sinners in need of God's grace, that the way we live our lives has not always matched what we confess with our lips. We confess that although all of us are created in God's image, that image has been marred by our own deliberate sin against our Creator and we long to be remade in His image through the atoning death of Jesus Christ.
Thus we apologize for the way in which we have addressed this issue. We ask your forgiveness and commit ourselves to build bridges of friendship based on human dignity rather than human sexuality.
(The date and time of my speaking followed.)
Loving Homosexuals Requires More Than Words
1 John 3:18 reads "Dear children, let us not love with words or tongue but with actions and in truth." (Emphasis added)
When a friend or family member of a homosexual contacts me, an initial question is "what do I tell him so he will leave this lifestyle?" As if there is a magic set of words that will do the trick.
In 1979 Adrian Rogers was elected as President of the Southern Baptist Convention. He could have run for re-election in 1980, but chose not to. When asked by a reporter why he was not running for a second term, Rogers said God told him not to. The reporter then asked "Did God speak to you in an audible voice?" Adrian Rogers revealed one of God's attributes when he answered "No, It was louder than that!"
If God can speak in inaudible ways, can his children not also? Chuck Colson and his wife have the following matted and framed in their home "Christians should share the gospel at all times and if necessary, use words."
Loving Homosexuals Requires Touch
Physical touch is not optional, it is essential! Americans, particularly men, are reticent to express affection to each other. Not so in other countries, nor in the Bible. In China, Africa and other countries it is common to see men embrace and hold hands. When I was in East Africa a few years ago, I noticed two teenage boys with their arms thrown over each others' shoulders. Ron Taffel, in his book Why Parents Disagree, recounts a father's question, "Is it all right if I hug and kiss my two-and-a-half-year-old son goodnight? I'm afraid it will turn him into a homosexual."
Such thinking is counterintuitive!
Some in the church defend their resistance to ex-gay ministry on the grounds that homosexuality is a dirty subject-to which I politely say-- "I am not aware of a 'clean sin.'." God the Father got His hands dirty when He "...formed man from the dust of the ground." (Gen. 2:7) God the Son got His hands dirty when He washed the dust/dirt/sewage from the disciple's feet. (John 13:5)
Communicate love physically, not just verbally! Biblical examples of demonstrative male friendship include David and Jonathan, Paul and Timothy and Jesus and John the Beloved Apostle (John 21:20)
Loving Homosexuals Requires Telling the Truth
Take another inventory. When you read the previous point-"Loving Homosexuals Requires Telling the Truth", which truth did you first think of?
--that homosexuality is sin, an abomination or similar thought OR
--that when a person asks forgiveness, God separates them from their sin as far as the 'east is from the west' or 'and such were some of you?' or similar thought
My point is this-- I find that when the word truth is used in relation to homosexuality, many Christians first think of "sin" or "abomination" versus God's transforming grace. We must give people the whole counsel of God. What people need is "the truth, the whole truth and nothing but the truth."
Let me illustrate this with an actual email I received from a Christian man who mistakenly thought I was still a homosexual.
"I will continue to pray for your misunderstanding and immoral offenses. I have faith that God will open a door for you so you can realize your sins. Here is a verse written by Paul in Corinthians. 'Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God.'
If Jesus was ok with homosexuality, then why was Paul and everyone else to follow the Christian movement until the late 20th century so against it? The Bible talks about such catamites as this in the end times. Please find the truth."
Much love, Tom (not his real name)
I do not advocate Tom's form of evangelism for the same reason I do not advocate sticking one's lips in a meat grinder.
Tom made some major mistakes. First, he assumed I was homosexual. Second, the tone of his email is less than loving; on the contrary it reeks with arrogance. And thirdly, Tom does not give me the whole truth when he quotes 1 Corinthians. He quotes verses nine and ten, but omits verse eleven which is crucial to the text. Versus eleven reads "And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus." (Emphasis added)
Also note that telling the truth does not mean converting homosexuals to heterosexuality. Many Christians peddle heterosexuality like it's 'another gospel.' (See Galatians 1:6) Conversion is to Jesus Christ who, in turn, transforms us. Jesus did not say "Go and make heterosexuals." He said "Go and make disciples."
Loving Homosexuals Requires Listening
James 1:19 reads "My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry."
We can learn a lesson from Job. His oxen and donkeys are stolen. His servants and sheep are killed. His camels are carried off. A storm collapses a house-killing his sons and daughters. And his health deteriorates dramatically. When Job's three friends hear of his multiple calamities, they go to comfort him. Because of Job's poor health, he is unrecognizable to the friends who weep in sympathy.
Here's the important part. "Then (the friends) sat down on the ground with (Job) for seven days and seven nights with no one speaking a word to him, for they saw that his pain was very great." (Job 2:13) (Emphasis added.) Can you imagine sitting with a hurting homosexual and remaining silent for a week? Some Christians can not be silent seven seconds when the issue of homosexuality is broached.
After addressing a church group, a visibly-angry lesbian made her way toward me. My understandable fear subsided when I got the story. The lesbian's sister would not allow the lesbian's partner to visit her nephew and niece.
Though tempted to interrupt her tirade and say the sister had the right and responsibility to guard her childrens' exposure to such relationships, I sensed I should remain silent and just listen compassionately.
Then, with no hint that things were about to change, tears began to stream down her face. In a soft-spoken voice I asked "Why are you crying?" Though she didn't answer my question directly, and what's more I already knew, her reply spoke volumes, "I cry all the time." I pulled up two chairs; we sat down and for more than an hour I listened to her story of hurt and confusion.
Do not miss the point! If I had not kept my mouth shut, this lady and I would never have connected.
Peter Marshall said, "There are aspects of the gospel that are puzzling and difficult to understand. But our problems are not centered around the things we don't understand, but rather in the things we do understand. This, after all, is but an illustration of the fact that our problem is not so much that we don't know what we should do. We know perfectly well, but we don't want to do it."
Is it possible that what many Christians do not want to do is love?
Jesus said "...all men will know that you are my disciples, if you love one another." (John 13:35)
If you beleive in what Cross Ministry is doing, please consider mailing a tax-deductible gift today.
Cross Ministry
PO Box 1122
Wake Forest, NC 27588
919/569-0375
www.CrossMinistry.org
Equipping the Church to Evangelize and Disciple the Homosexual
I dedicate this last thought tonight to my very dear and treasurered
brothers in HA.
May the Lord's blessing always remain with you.
In His service.
Les.
I Am
I am a worthwhile person.
I am entitled to be who I am.
If you can't accept me as I am,
Then you are not worthy
To be a part of my life
To ignore or reject who I am
Is your loss.
I deserve uncompromised devotion.
Anything less is unacceptable.
If you can't view me
As the treasure, the prize
That I am,
Then forget it--
I am worth more than that.
There will be others
Who will recognize
The worthiness of who I am.
I am who I am
And I am a worthwhile person.
Likewise, please consider the song as written velow, MIRACLES DO HAPPEN....
and praise God for that.
~L~
"Miracles happen because one happened to me. I can't explain it but I no it
was especially for me. Miracles happen and now one's happening today,
thank You Jesus for first loving me." ( Song )
Links:
From Exodus Youth:
answering hate
Is there really a disagreement about hate crimes in America today? Are people actually debating over teen suicide? The truth is that everyone agrees both of these things are horrible and we should work to eradicate them. But not everyone shares this goal. There are those who doctor numbers and distort reality, capitalizing on tragedy to further an altogether unrelated agenda.
For years we have heard that suicide is the number one cause of death among gay-identified youth.
Researchers reported that as many as a third of all gay-identifying teens attempted suicide. But now, even openly gay researchers are debunking these findings. Rich Savin-Williams found that a lot of the studies magnified the problem because they didn’t distinguish thought from action. In other words, teens who had had suicidal thoughts were counted among those who had actually attempted suicide. Still, this inaccurate information is used to justify the “need” for homosexual organizations to dictate what public schools teach adolescents and children about sexuality. It is also used dishonestly to vilify those who believe in change.
When a disturbed teenager viciously attacked gay bar patrons in Massachusetts, some gay activists faulted James Dobson. But when police searched the murderer’s home, did they find a copy of ‘Bringing Up Boys’, or an Exodus brochure? No. They found
materials from white supremacist groups.
What people should know is that those who really do hate gays hate Exodus too! They hate us because we work as hard as anyone to put an end to bigotry. We are teaching the church to love homosexuals. We don’t condone homosexual behavior, but we encourage the Body of Christ to get out of their comfort zone and love the person behind the issue and to walk alongside those who are on the long, hard road to freedom. That’s what people walk away with from events like Love Won Out and Groundswell.
Our critics attempt to pin hate crimes and suicide to us because there’s no honest way to discount the truth that there is freedom from homosexuality in Christ! Scientific and social research have only shown that same-sex attraction isn’t genetic and
doesn’t have to dictate the course of one’s life—and when it’s allowed to, the effect is often detrimental.
Those who are truly concerned about victims of abuse and despair will seek out the real causes and engage in honest activism. But some choose to spin these issues to defame those who stand against their efforts to disintegrate the meaning of family and
indoctrinate younger and younger schoolchildren with sexual confusion. If they really cared, they would discern the vast difference between a hate crime and a lifestyle of purity. If they were truly tolerant, they wouldn’t need to direct false accusations at
everyone who disagrees with them.
As representatives of Christ, it is our duty to stand up for those who are hated and judged. This does not involve condoning sin, as Jesus demonstrated by saying to the woman caught in adultery, “Neither do I condemn you. Go now and leave your life of sin.” (John 8:11). But first, He chased away those who accused her in their self-righteousness. We can change lives with the
grace Jesus exemplified.
We don’t do this by redefining marriage, we do it by being a friend to the lonely and sticking up for the bullied. We don’t do
this by supporting legislation that is contrived to silence the truth, but by speaking the truth even when lies are more popular. We don’t do this by offering false hope in sexual permissiveness; we do it by sharing the Good News of Jesus Christ and facilitating the healing that is not only possible, but promised.
“Should we care about homosexuals?”
_________________
Create a Caption
We recently asked you to write a caption for this cartoon - emphasizing
homosexuality from a redemptive perspective. Here are some we received.
Vote on your favorite caption or comment here.
“As we stand to sing ‘Throw out the life line’
let’s remember that homosexuals need a life line too.”
“If we don’t express Christian love to homosexuals, how will
they ever know the real thing?”
Pastor Bratwurst was taken back when, after quoting “and such were
some of you”, seventeen of his members jumped to their feet and
shouted “I’m one of those ‘some of you.’”
“Yes, God loves the homosexual just as he is...but God loves him too
much to let him stay that way.”
“If the Corinthian Church could love people out of homosexuality, why
can’t our church?”
“Faithful parishioners, we can not lead homosexual to Christ with a
clenched fist.”
“My dear people, Christian love needs to come out of the
closet.”
“After 20 years of prayer, I’ve come to the conclusion that my
ranting and raving about homosexuality is a deterrent to sharing Christ
with them.”
Half the congregation fainted when choir member Brother Bromide began his
testimony of having left homosexuality 32 years before. The other half of
the congregation died in their pews.
“After a vigorous debate during last week’s Deacons’
meeting, we have decided it is OK for you to mention your homosexual
friends in your prayer requests.”
“Our men’s ministry project for this month is witnessing
outside the Trade St gay bar.”
“What Did Jesus Really mean to love your neighbor as yourself?”
“If you don’t know what to say to a homosexual, try something
novel - like listening.”
“This evening the ladies from the ‘Pushing 80 Sunday School
Class’ will tell us about their visit to the local AIDS
hospice.”
“Our own Horton Smellfungus will now share his testimony of freedom
from homosexuality as our organist softly plays ‘We’ve a story
to tell to the nation.’”
________________
We ask for and appreciate your prayerful and financial help!
Dr John R. W. Stott turns 87!
I (that's me on the right in my late 20's) met Dr. John Stott during a
seminary trip to London. In this photo, Stott autographs my copy of his
book "Between Two Worlds: the art of preaching in the 20th century" - a
classic.
Happy Birthday Dr. Stott!
_________________
A partner of Cross Ministry writes
I have traveled a long journey through life with several careers and
lifestyles searching for the epitome of success with many mountains and
valleys. With each mountain I felt I had reached it, YET, there was never
total fulfillment. The hunger continued for satisfaction! Money and
material things cease to satisfy my desires for happiness.
As a young child with great parents I started under their guidance on the
journey in the right direction. However, in my teens I left the safety of
my parents and stepped into the "world" of fascination. I would follow
that life's journey until I was in my sixties - when I found a void and
hunger in my soul that fame or fortune could not fulfill.
Before my mother died I promised her I would make my journey back in the
right direction. It took me several years searching for the one thing that
could fill that void in my inner-being.
It was not until I moved to San Antonio and continued my search that I
happened upon the beginning of the mostamazing discovery in my entire
life. I never knew that there was something so simple, yet complex, that
could consume my very being. Giving me a total commitment that I will
hold to death takes me into the realm of eternal saturation of "LIGHT AND
SPIRIT"!
If you will just take a moment, I’d like to share that with you in a
song, not sung by me, but mirrors my heart and soul. This will be my
epitaph........
What Your ‘First Question’ Says about You
by Tim Wilkins
When helping people who hurt, homosexual or otherwise, our questions reveal a lot about what we consider important and our first question sets the stage for all that follows.
In Mark 5, Jesus meets “the man from Gadara” – a man who is naked, lives among the tombs, cuts himself with stones, breaks out of chains, and screams at the top of his voice.
This was a real man with real hurts and yet he could easily represent the multitudes of hurting people we meet everyday. But don’t make assumptions based on this man.
Don’t assume all peoples’ hurts are conspicuous.
Any
emergency room triage nurse would have moved this man to the front of
the line because his need was conspicuous – “naked and bleeding.”
Behind
many a smiling face or angry
expression is a person who carries a burden. Not all those in the gay
lifestyle are gay and some of the most celebrated comedians have
nothing to laugh at when the show is over.
Don’t assume all people who hurt will ask for help.
The
man in Mark 5 ran to Jesus, but that’s not always the case. Many who
experience despair beyond description run from Jesus. Adam and Eve hid
themselves from God – but God went looking for them asking “Where are
you?”
The prodigal son left home, wasted his inheritance and learned to slop hogs – but the father stood on tiptoe looking for his wayward son while the son was “a long way off.”
When I was as lost as a goose in a homosexual hailstorm, God wooed me, wowed me and won me with a love that eclipsed the world’s superficial loves.
Don’t assume all that people need are tangible things.
Here
stood a
man who did 2,000 years ago what some people still do today –
self-mutilate. What possesses a person to slice their skin until blood
flows? We could spend eternity attempting to answer that question.
But let’s watch Jesus – who asks this miserable man a question - which we will get to directly.
For a moment though, let’s imagine what questions other persons might have asked this distraught man had they seen him.
A government employee might have asked “What is your social security number?”
A psychotherapist might have asked “What is your problem?”
A financial planner might have asked “What’s in your portfolio?”
A politician might have asked “What is your party affiliation?”
A lawyer might have asked “What is your grievance?”
A philosopher might have asked “What is your worldview?”
An astrologist might have asked
“What is your sign?”
A photojournalist might have asked “What is your best side?”
An ex-gay ministry director (like me) might have asked “What is your sexual orientation?”
None of the above questions are necessarily inappropriate, but not all of them are relevant
This man was naked, yet Jesus did not ask “where is the nearest clothes closet?”
This man lived in a cemetery, yet Jesus did not ask “do you need a real estate agent?”
This man broke out of chains, yet Jesus did not ask “who in your town makes reinforced chains?”
I am not criticizing social ministries which provide for tangible needs; on the contrary, I commend social ministries, but what’s their purpose if they are not “marked by or conducive to friendliness or pleasant social relations”?
When Jesus approached this man, He cut through all the red tape and asked this visibly broken and burdened man the most personal, practical and pertinent question He could - “What is your name?”
Sometime ago, I and a friend – who is a prominent biblical scholar - were guests on a TV talk show. Speaking from an opposing position was a homosexual advocate whom I had met and befriended a few years earlier.
I specifically watched the scholar to see how he would interact with the homosexual man before and after the taping. This learned scholar, for whom I have high respect, never asked the homosexual his name. My Christian friend continued to debate homosexuality even after the program ended.
Behind every despairing individual is a name.
Jesus eventually healed this man from Gadara - but not until He made His first question the right question.
What does your ‘first question’ say about you?
(Permission is granted to reprint this article; cite www.CrossMinistry.org)
________________________
Auf eines sollten wir im Umgang mit Homosexuellen besonders achten: sie nicht zu Suendenboecken fuer unsere eigenen Unzulänglichkeiten werden zu lassen (das gilt im übrigen auch fuer die "Gegenseite"). Wie schnell sind wir dabei, andere Menschen oder das Verhalten anderer Menschen radikal und entschieden zu verurteilen und sie zum großen Feindbild zu erklären. Nicht selten stecken dahinter eigene Unzulänglichkeiten, ein gebrochenes Verhaeltnis zu Gott, ein verzerrtes Gottesbild, eine besondere Vorstellung davon, was ein Christ zu tun, wie er/sie auszusehen oder sich zu verhalten hat usw.
Ja, wir dürfen und sollen zu unseren Überzeugungen stehen - dies aber in Demut und Liebe. Einer Liebe, die nichts fordert und nichts verlangt.