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Meditation

 

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~Gurudevi, Shri Swami Maha-Shaktiananda


 

Hong-Sau Technique

 

As a boy, Paramhansa Yogananda used to practice it for hours at a time. He experienced soul consciousness…and a higher reality took over…oneness with God. Paramahansa means

I have practiced the Hong-Sau technique daily since I was a teenager.  Practice it as much as you want to and you will be amazed with how good you will feel.

 

Sit upright with a straight spine, and relax your body. With your eyes closed, look at the point midway between the eyebrows on your forehead. Inhale slowly, counting to eight. Hold the breath for the same eight counts while concentrating your attention at the point between the eyebrows. Exhale slowly to the same count of eight. Repeat three to six times.

 

After inhaling and exhaling completely, wait for the next breath to come in. When it does, mentally say Hong (rhymes with song). Then, as you exhale, mentally say Sau (rhymes with saw). Hong Sau is a mantra (Sanksrit term). It means 'I am He' or 'I am Spirit'.


Make no attempt to control your breathing. Let flow completely naturally. Try to feel that your breath itself is silently making the sounds of Hong and Sau. Initially try to feel the breath at the point where it enters the nostrils. Be as attentive as possible. If you have difficulty feeling the breath, you can concentrate, for a while, on the breathing process itself, feeling your diaphragm and chest expanding and contracting. Gradually, as you become calmer, try to feel the breath higher and higher in the nose.

 

Be sure that your gaze is kept steady at the point between the eyebrows throughout your practice. Press very lightly on your closed eyelids with the tip of your middle fingers. This helps your eyes to inwardly focus on the five pointed bright star surrounded by a beautiful gold ring of light [inner focus of the third eye] and brings the mind's attention to a restful state. If you find that your mind has wandered off, simply bring it back to an awareness of the breath and the mantra. By concentration on the breath, the breath actually diminishes; its gradual refinement leads naturally to an interiorized meditative state. Practice this technique as much as you like.
                       ~~Om~~Shanti~~Bliss~~

 

 

 

 

 

Tips to Help Your Meditation

 

 

   Regarding Your Breath:

            At no time during the practice of this technique should you make any effort to control the breath. Let it flow naturally. Gradually, you may notice that the pauses between the inhalation and exhalation are becoming longer. Enjoy these pauses, for they are a glimpse of the deep peace attained in advanced meditation. As you grow very calm, you may notice that the breath is becoming so shallow (or the pauses so prolonged), that it hardly seems necessary to breathe at all.

   How Long to Meditate:

            The amount of time you practice is entirely up to you. End your practice of the technique by taking a deep breath, and exhaling three times. Then, keeping your mind focused, and your energy completely internalized, try to feel peace, love and joy within your Self. Sit for at least five minutes enjoying your deeply relaxed state.

   Where to Meditate:

 

            If possible, set aside an area that is used only to meditate. This will create a meditative mood. A small room or closet is ideal, as long as it can be well ventilated. Your area can be kept very simple. All you really need is a chair or small cushion to sit on.

 

   Meditation Posture:

            There are many ways of sitting that are equally good. You can sit either in a straight-backed chair, or on the floor in any of several poses. Two things, however, are essential: Your spine must be straight, and you must be able to relax completely.

 

   Eyes Position:

Focus your attention at the point between the eyebrows. This area, called "the spiritual eye," is a center of great spiritual energy. Your eyes should be closed, held steady, and looking slightly upwards, as if gazing at a point about an arm's length away, level with the top of your head. This technique uses the Hong-Sau mantra, and has been practiced by students of yoga for millennia. Hong-Sau and other techniques in the Shaktiananda Course have a scientifically proven effect on the brain and body, as well as the spiritual development of the aspirant.                                                                                                                  

 


Self-Realization Shala Order

 

Lesson 12. The Power of Meditation
By ~Shri Swami Maha-Shaktiananda

Concentration is fixing the mind on a single object, a problem, or an idea to the exclusion of everything else. The purified mind must be made to concentrate. Concentration is mental focusing. A scientist has to concentrate on a problem, on a given subject, on a riddle, to bring out the answer, to solve it. He has to think, think and think. Then only does the answer come forth.                      Read More . . .

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The Hamsa Upanishad Reference

The Hamsa Upanishad is close to the circle of thoughts of the Nrisimhatapaniya and the Ramatapaniya Upanishads. It is found in the Oupanekhat also as Hensnad (i.e. Hamsa-nada). It says the word hamsa is the king of mantras (mantraraja). [It is pronounced differently from how it is written, and there are two different ways of applying it too.] The Hamsa [the individual soul] becomes the Paramahansa (the supreme soul) through Om meditation, particularly by its reverberation in the inner ear. Om surrounds the inner being.
     

The main contents involves an introduction. The individual soul is called Hamsa through the combination of inborn, subtle sounds of breath [ie, prana].
     

The Hamsa Upanishad teaches an ascent through six mystical circles [chakras, lotuses, vortexes] on to the Brahmarandhra at the top of the head. This ascent is had by meditation of the syllable Om as it becomes audible within. Hamsa repetition may help that "thunder", the medley sound called OM, to come to the fore. Then it is fit to keep it audible as long and often as you can.
     

This mantra-king (hamsa) has a symbolical interpretation; the individual Atman (soul) is conceived in the form of a bird, a Hamsa (goose, duck, swan).
     

It is told that the Hamsa and the Paramahamsa (Supreme Swan) are one; that is, the individual and the highest Atman (Spirit) are one and the same in essence.
     

Through "Hamsa-gliding" one wakens to oneness with Paramahamsa. Listening to "thunder" within is the recommended practice.  

 

*Note: Shaktiananda Yoga techniques of meditational practice are for connection with the "inner space" at the soul level and to transcend the ego consciousness to discover the real Self and obtain Self-Realization.