The Eco Discovery
The Social Projects work mainly together with some of the local poor Brazilian communities, providing healthcare and education or creating and coordinating activities like handicraft production and culture and musicality teaching. The goal is that the communities will assimilate and self coordinate these activities taking through them their maintenance. We believe that, by visiting these projects, clients will have a great opportunity to have a better contact with the communities, understanding their problems and seeing what’s being done to help them.
By visiting the Ecological Projects, clients will be able to see the hard work of the Brazilian non governmental organizations (NGOs) in order to recuperate devastated areas and create new areas protected by law. The governmental organizations on their side, focus more on the conciliation of the preservation of nature with commercial and tourism activity stimulation.
The director of eco discovery sr: Andre Cruz.
represents a non-governmental institution in the name and (
office and director excutivo.

World Heritage Sites
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Botanical Garden Institute - Rio de Janeiro
www.jbrj.gov.br (only portuguese)
Some ecosystems which exist in
Brazil can be found in the Botanical
Garden of Rio de Janeiro in characteristic settings.
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EcoBrasil
www.ecobrasil.org.br
From its foundation in 1993 up to the present day,
Instituto EcoBrasil has become an important tool to
develop the sustainable tourism in Brasil because of
the contribution of its programmes and projects, and
the decisive collaboration of its associates and partners.
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Golden Lion Tamarin Conservation Project
www.micoleao.org.br
The Golden Lion Tamarin Conservation Project''''''''''''''''s mission is
the conservation of the Atlantic Forest biodiversity''''''''''''''''s
foccusing in the protection of the golden lion tamarin
in its natural habitat.
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Humpback Whale Institute
www.baleiajubarte.com.br
The Brazilian Humpback Whale Project was established in
1988 in order to study and protect these whales in their
mating and calving season.
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IBAMA
www.ibama.gov.br
The Brazilian Institute of Environment and Renewable Natural Resources - IBAMA,
is responsible for the institutional mission of encouraging the correct techniques
of intervention in nature, such as the management of forests in the Brazil.
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Manatee Project
www.projetopeixe-boi.com.br (only portuguese)
The Manatee Project began in 1980
to preserve this marine mammal in Brazil and the
center for study and rehabilitation of animals rescued along the coast is at
the IBAMA Aquatic Mammal Center, contributing
important discoveries in research on the species.
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Right Whale Project
www.baleiafranca.org.br (only portuguese)
The Right Whale Project was founded in 1981
to study and protect these animals.
The project runs whalewatching
tours to help fund its scientific and
environmental endeavors.
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TAMAR Project
www.projetotamar.org.br/ingles
The TAMAR Project, administered by IBAMA
in partnership with the Pro-TAMAR Foundation,
monitors 1000 kilometers of beaches, with 20
stations covering 8 Brazilian states. Ninety per
cent of the people involved in this work, are members
of the communities where the bases are established.
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WWF - BRAZIL
www.wwf.org.br
From its foundation in 1996 up to the present day,
WWF-Brazil has become an increasingly more
Brazilian organisation, not just through the extension
and quality of its staff, but also, and especially, through
the diversification of its programmes and projects, the
dedication and performance of its technical and administrative
staff, the high level of participation of its
Legends and Myths of the
Amazonas
Once upon a time, there was a tribe of female warriors who lived in a kingdom with green rocks. They were excellent fishers and hunters and went about naked in the forest. One of them was chosen to be the priestess and command the group. every five years, the person in this position was replaced because the position could only be held by virgins up to twenty-five years of age. Only once a year, the women authorized the entrance of men from the neighboring tribes. The wedding night was always in the month of April, with a full moon. The men who gave them daughters received a
"muiraquitã", a good-luck charm in the shape of small animals that was made from a greenish mineral. When a boy was born, they were immediately returned to their fathers. Only the girls could live among the amazonas.
Iara
Iara is a beautiful creature with a sculptured body who, according to the caboclos (the backwoodsmen), lives a the bottom of the lakes, swamps and rivers and adores appearing at night during the full moon. There is no one who can resist her melodious voice. Men who hear Iara's songs become bewitched and even children fall under her spell. In the case of the children, they are captured and taken to live underwater where learn all the secrets for miking potions, remedies and. After seven years they are then returned as great sorcerers. The caboclos insist that the Iara is not a legend. They even say that, once in awhile, a wad of blond hair over a meter longs is caught in a fisherman's net. Seeing as anyone who has ever experienced this has run away as
fast as possible, leaving everything behind, there is still no evidence that she truly exists.
Water Lily
Once upon a time, there was a group of young Indian girls who were so fascinated by the moon and the stars that they decided to touch them. They thought that if they did that, they could turn into a star or the Moon. So they decided to climb up a hill, but that did not work. Persistent, every night the girls always tried to find the highest palace, but the sky continued to be far away. The Indian girl who dreamt the most was so disappointed that one night when she saw the moon reflected in the lake, without hesitating, she dove into the deep waters and disappeared. The moon who was touched by her gesture, the decided to turn her into a large perfumed flower the water lily.
Mapinguari
The "caboclos" swear that the "Mapinguari"which is a giant hairy animal that shouts just like a person, lives deep in the forest. If someone answers, it will go to meet the uninformed person. By its description, the "Mapinguari" does not seem to be very attractive. Who would ever want to meet up with a creature with one eye in its forehead and a mouth in its belly button? And what's worse is that it has such a bad smell that
whoever gets nearby may become dizzy and end up a easy prey. The "Mapinguari"is ferocious and has no fear of hunters because it is capable of expanding steel when it blows into the rifle barrel. They say that it only runs away when it sees a sloth. What no one can explain is why it would be afraid of a relative, since it can be considered to be a prehistoric sloth.
Curupira
Curupira has its feet turned the other way round. With this trick it deceives its hunters, who always take the wrong direction and get lost in the woods. This creature lives all over the Amazon region and is recognized as a protector of animals and forests.
Jurupari
Jurupari is a god. According to the legend he is the son of a virgin indian who, because of her curiosity, was condemned to death for insisting on spving on sacred rituals. On a mission to find the perfect wife for the sun, Coaraci was put in the hands of Jurupari. The outcome no one really knows for sure, but during the search had the opportunity to teach many rules to the men, some of which the indians adhere to until today. At Jurupari's time, the tribe was matriarchal. It was he who gave power back to the men and instituted many laws and rules of conduct. He declared, for example, that men should remain by their woman's side throughout pregnancy, that each man was responsible for supporting himself, that women should remain faithful to their husbands until death, but in compensation, if an indian chief's wife was sterile, he could remarry in order not to loose the throne. The Jurupari ritual takes place at the end of March when the level of the river water goes down. This timeframe coincides with the pagan ritual that takes place in
Boiúna
This is a legend that has traveled far throughout the Amazon. The boiúna is a gigantic snake that lives at the bottom of the rivers, lakes and swamps. Its body is so shiny that it reflects the moonlight. Its eyes radiate so much light that they attract the fishermen who think it is a big boat. When they near the light, they are eaten by boiúna. When the boiúna gets old, it moves on to the shore. Seeing as it is very big and awkward out of the water, it depends on the help of a five-meter long centipede in order to catch its food.
Uirapuru
Uirapuru is a god that was transformed into a bird. Therefore, the other birds easily recognize his divinity when he begins to sing. From that point on, all the other birds become absolutely silent so that the only song that can be heard is that of the Uirapuru. He is considered to be the protector of business and love. Therefore, the sale of stuffed birds and even bird feathers and dried skin is very common in the north of
Anhangá
Anhangá is a spirit that roams the forest like a phantom or a ghost. A whistle detects his presence, at which point, whatever animal is being hunted simply disappears. He can take on the shape of different animals, but one of them seems to be his favorite: that of a graceful stag with fire-like eyes and a cross on his forehead. Anhangá is considered the protector of all living things in the forest.