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The 1957 Public Man John ' Fru' Cornwell wrote of his time at Wilf's in 'Seminary Boy'. It is a book every Cottonian should read. I read it and it is fantastic. Here I am with a copy of 'Seminary Boy'.



Cotton Food

Yes , they did feed us! Here are some of the things we enjoyed at Wilf's!

Chots - Cotton-speak for Potatoes. Roast Potatoes were known as Roasters. We had chips if we did the washing up on the Nun's night off.

Slosh - a delicious stewed minced meat in gravy dish. Nice to mop up with bread.

Polly's Leg - A Christmas Pudding type dish. It lay on the belly for hours.

Bangers - Sausages! We had two from breakfast which we ate with bread. On Sundays we had tomotoes with bangers.

Top Field - my favourite! Beautiful with custard. It was a sponge with coconut topping. The coconut depiected snow.

Top Bounds - not as nice. Hard sponge ( a lot harder than Top Bounds) moistened only by custard.

Scrapes , Wipes & Dips - the grease left behind in the tray from which the bangers or the bacon was served. boys ran their bread in the tray and enjoyed the result. Now banned for arterial reasons.

Prog - sweets we bought at the Prog Shop. My favourite was a frozen Mars Bar. Prog was basically any stuff not supplied by Cotton.

Dog - Pork Pie with an egg in it. The egg was the dog's eye.

 


A Cotton Timetable -circa 1970

Sunday
7.15 Get up to the sound of a much-dreaded clanging bell and have your bed clothes removed if you didn’t recover from slumber and be up within 30 seconds.
7.45 Breakfast or church?
9.00 Study
10.30 Mass
11.30 Assembly – a sermon from Gavin about farmyard language or the perverts that roamed our countryside
Then freedom for those who had permission to go out with their parents for their once per half term visit
1 pm Lunch
2.00 Games/Walks
4.30 Tea
6.00 Church – Evening Service
7.00 Supper
8.00 Free time
9.00 Bed for first two forms?  Lights out at 9.30?
Later for other forms?

Monday Tuesday Thursday and Friday
6.45 Rise to the aforementioned routine
7.15 Church – mass
8.00 Breakfast
8.30 Make beds
8.40 Lessons
10.40 Break
11.00 Lessons
12.40 Church
1.00 Lunch
2.00 Games – we really played rugby on a stomach full of slosh?
3.20 Lessons
5.00 Tea
6.00 Prep
7.30 Supper
9.00 Church
9.30 Bed / lights out for different forms?
10.00 Listen to radio Luxemburg on contraband radios!

Wednesday and Saturdays
Same as above except for a later rise of 7.15 and no lessons in the afternoon and if you were lucky you had conned the sports master that you were good enough to be in a team and if you were really lucky you would be playing away and miss some lessons and if you were really really lucky that other school would have decent food.  Definition of decent food in our days at Cotton was anything edible and had some half decent taste.  What would Jamie Oliver have made of our food?

Memories of Chris Collins (Collo)


Father Faber

"Faith of our fathers! Mary's prayers
Shall win our country back to thee;
And through the truth that comes from God
England shall indeed be free
Faith of our fathers, Holy Faith
We will be true to thee till death... "

Frederick William Faber

Every Cottonian will have heard of Faber - if not , why not? Didn't you know that the Faber Wing was dedicated to him? Ok , so who was Father Faber? Well , he was the guy who built 'Father Faber's Retreat' in the Valley - it was built as a shrine to Our Lady of Salette as Faber had a great love of the Virgin Mary and all things Italian.  Here is a little history of Cotton's Founder.

Frederick William Faber was a convert to Catholicism, having been brought up as an Anglican. He was well educated and attended Balliol , Oxford University - he took Anglican Orders whilst there. But one day he heard John Henry Newman , at that time a vicar ( Newman was regarded as a neo-Catholic)  preaching and found in him a kindred spirit. A friendship sprung up between the two men. Faber was well connected and took holidays with the Lakeland poets , including William Wordsworth. This was probably to ensure his own work became read. He was then offered the Rectorship of a Parish in Huntingdon which he accepted , but almost immediately went to Rome to learn how to carry out his duties. This was frowned upon , and so was his other idea of setting up a monastic community , something associated with the Roman Catholics rather than the Anglicans. His parishoners , though quite fond of Fred , decided his position as their Rector was untenable. He left with a number of followers and was received into the Catholic church by old Sedgley Park boy Bishop Wareing. Faber arrived in Birmingham and set up an order called ' Brothers of the Will of God.' ( he was teased that it should be called ' Brothers of your own Will) . He then decided to study in Rome and there he was approached by Lord Shrewsbury , who offered Faber either a wing at the Pugin designed Church ( St. Giles') in Cheadle , or Cotton Hall. Fred chose Cotton and his followers ( now called Wilfridians after Faber became obsessed with the life of St. Wilfrid)  started to build a church and a school on the site - bizarrely Cotton village was a place without any Catholics - so they went out encouraging the locals to come to his new Church , which Pugin himself designed and built. Within two years , Frederick (now called Wilfrid) had converted the whole village. Also bizarrely , Faber was not actually a Priest. He may have died at this point. He certainly received the Last Rites as he began suffering from Bright's Disease. He put on a pile of weight. Bright's Disease did eventually kill him. It was at Cotton that he wrote ' St. Wilfrid's Hymn' , now known as 'Faith of our Fathers' - ( the one that makes the hairs on the back of your neck stand up and is regularly voted by the Politically Correct as the worst hymn of all time) . He published 'Hymns Composed for the Congregation and School of St. Wilfrid's, Cotton' , a catchy title , which sold 10,000 copies.

Faber now thought he had gone as far as he could with the Wilfridians and decided that becoming an Oratorian with Newman , also not yet ordained , as the Superior was the perfect way to live life - according to the Founder of the Oratorians , one St. Philip Neri , who was basically happy with Martyrdom which he would preach and greet every student attending the English College in Rome in the 16th Century. Newman was a spiritualist and a cautious type. Faber was spritual , a zealot , who wanted things done yesterday. They were friends but there were tensions between them Eventually , Faber was ordained in 1847 at Cotton and undertook his duties as a Cathoilc Priest proper. In 1849 , Faber and his brotherhood left Cotton to visit the Oratory in Birmingham. The Passionists moved into Cotton Hall. Though not exactly a split , Fred had now basically decided that they had to leave as Cotton was not a town , a necessity in order to set up an Oratory. He went to London with his community and , despite serious bouts of illness , became one of the major figures of Catholicism  ( Newman is currently up for Sainthood) .

Fr. Frederick William Faber was a hero of the Church , which had once again become restored in England. He had critics who thought him quirky and self obsessed and ambitious.  He died 26th July 1863.

http://www.marypages.com/LaSaletteEng.htm'


An OC - Thomas Eadsforth

Thomas Eadsforth as a Cottonian 1902-05 ,  and later in life speaking in Mold , Flintshire. Thanks to Shirley Monkhouse for these images.


Created by P.J.Glynn (70-74)

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