A volunteer befriending scheme for people with mental health issues is making a lasting impression
There is an explosion of pink outfits in the office near Southend seafront where Linda White and her friend Jacqui Herbert are having the full works - hand massage, manicure and nail art. The dress code and treatments are to celebrate the achievements of a local befriending service that has reduced the loneliness and isolation of people with mental illness.
White, 50, shows off her jewel-encrusted fingernails, as she explains how Good Companions has changed her life. "I was unable to work and on benefits due to mental illness, and I wanted to put something back, help somebody else. Because I have had my own difficulties with things like depression, it's something I'm good at." She nods to Herbert. "Jacqui knows she can ring me any time for a chat or if she wants to go out for an hour."
Herbert, 39, was referred to Good Companions by her social worker. "I have anxiety and depression and didn't go out much," she says. Her only social outing was a trip to the mental health drop-in centre, which meant she was meeting only other people who were ill. "This," she says, looking around the room, "is just about being normal."
Eight years ago, Veronica Grocutt, 67, was being treated for depression, anxiety and panic attacks when she was referred to Good Companions. She still has a befriender, but has since become a befriender to Barbara Shipton, 63.
"Even if you only go out for a cup of tea and a chat, it's a break," Grocutt explains. "We've been to Yarmouth together. I've been there for her, and she's been there for me."
Shipton agrees: "People do steer clear of mental illness. I have had people I've know cut me dead - they think it's contagious. But I met Veronica eight years ago and it's brilliant we have got on so well."
Good Companions was set up 10 years ago by the Southend branch of the mental health charity Rethink to tackle social isolation in Southend and surrounding areas of Essex as far west as Brentwood.
Volunteers undergo Criminal Records Bureau checks and then a four-session training course over four weekends. The course explains what Rethink does, the main mental illnesses, and their signs and symptoms. It also gives a brief overview of mental health services, medications and treatments, as well as explaining the Mental Health Act.
There are 200 service users on Good Companions' books referred by GPs, community mental health workers, social workers or following a care review. At any one time, there are around 100 volunteer befrienders, who commit to a minimum one hour a week. That could be a trip to the cinema, pubs, an outing, or simply going out for a cup of tea and a chat.
Alison Williams, Good Companions' volunteer recruitment and mental health promotion officer, says a lot of emphasis in the early stages of training is placed on understanding the stigma that mentally ill people face, and dispelling some of the more lurid myths about psychosis and other conditions.
Williams's role has recently been extended to include outreach and recruitment work in schools, colleges, with the local police, fire brigade and local authorities. "We spoke to 800 people last year, dispelling myths and attacking stigma," she says. "People come away realising that people with psychosis aren't mad or violent. They realise they need help and support."
The scheme's manager, Neil Harding, says befrienders get an expenses allowance, but it is not often taken up. "People say: 'I was going to the pictures anyway and I just went along with a friend. Why should I need expenses?'."
Befrienders also act as a sounding board of their friends' mental health. "Someone might say something to their befriender that they want dealing with in terms of their care, and they know it will be raised with one of our staff," Harding says. "Volunteers get access to one of our staff until 10pm every night, even weekends, so if they are worried, or something happens they think the mental health team needs to know, they can get in touch."
Good Companions pays a lot of attention to awareness of boundaries and ensuring relationships are appropriate. Where problems crop up, one of its staff involved in the initial matching will discuss the situation with both sides. The scheme, which employs 10 full-time staff, is run under contract from South Essex primary care trust.
Williams says she is touched by the level of response to appeals for volunteers. "It's heart warming. People think that everyone today is out for themselves, but we hear so many people say they want to give something back."

Historically, traditional Western medicine has approached healing in just the body or just the mind. It also tends to view the source of a problem as external, in a "disease" or "disorder" model. For centuries, Eastern medicine has taken a very different direction, viewing the mind and body as unified, with energy fields both inside and around the body seen as part of the total health system, and approaching healing as an internal process.
Many kinds of Eastern medicine have begun to find their way into Western culture. In addition, other non-traditional approaches have become more visible in addressing what may be viewed as both physical and mental dis-ease. Many are being integrated into traditional mental health settings as their safety, effectiveness, and scientific validity are recognized.
The sections below focus on several types of mental healthcare practices previously considered outside the scope of conventional Western medicine, many of which are now commonly incorporated in treatment. In general, these approaches may be divided into two broad categories:
Complementary and alternative approaches often see life experience and an individual's coping mechanisms as the source of difficulties – that it is not what has happened to a person that is the problem, but how the person perceives and deals with what happened. It is apparent that what one considers to be the source of a problem (genetics, disease, internal energy imbalance, or life experience) will affect what treatment options are considered to manage or rectify the problem.
There are many types of complementary and alternative treatments, which tend to fall into such areas as:
Most people in our society are familiar with mainstream, Western medicine. At its best, Western medicine can diagnose and treat many problems that otherwise might cause devastating effects in a person's health. However, mainstream medicine also has limitations. In recent years, there has been an increased interest in approaches from other parts of the world, or from other perspectives. Eastern medicine often relies on concepts that are outside Western understandings. For example, most Eastern approaches view disease or disorders (including mental conditions) as indication of blocked energy in the body, while Western medicine is more likely to want "scientific proof" that this energy even exists.
Some reasons people consider complementary or alternative treatments are:
Most traditional psychotherapy approaches are based on memory and cognitive reasoning. But current research indicates that the source of anxiety or depression may be unrecognized trauma in a person's life, and that emotional trauma may result in only fragments of thought or sensations, rather than cognitions. For this reason, healing – whether from one traumatic event or a series of events – may not lend itself to the more traditional therapies.
In deciding about the use of complementary or alternative approaches, an individual or parent should become educated about available options in order to make the best choices for their particular needs. For example:
There are many other medical systems in the world, beyond the standard Western system. Cultures throughout the world have a variety of healers or shamen. These systems are well-developed, with a 5,000-year old track record for healing, and many are gaining wide acceptance as alternative or complementary approaches in the West. Each of these systems addresses human suffering in different ways, but generally they seek to re-establish a balance or harmony within the body and in the lifestyle of the person being treated. Because they tend to view mental or emotional difficulties as part of a larger matter of balance and overall health, they are included here:
Creative arts therapies such as dance, music, art, and drama may help reduce symptoms by providing outlets for expression of emotions. They also offer access to "right-brain" material – non-verbal, emotionally based – which can be impossible to reach through the traditional talk therapies. Creative writing using dreams, symbols, and myth can also be a way to process emotional material.
Therapists who are registered in their specialization have received training in the use of creative expression to assist with mental health issues. Many creative arts therapists are also licensed mental health clinicians, while others may work with a licensed professional as an adjunct to treatment. The links below indicate the training programs available to art, music, dance and drama therapists, which can assist you in understanding what each type of art can do, and how to know if a provider has been certified as a therapist.
Energy therapies involve focused attention on the energy fields that are believed to surround and penetrate the body. Some of these therapies use movement, while others involve manipulation of the energy field or the body. Still others focus on the electromagnetic fields that are all around us. Some examples of energy therapies are:
Some types of mind-body healing have become so commonplace, and are so often integrated into traditional treatment, that it is difficult to call them alternatives anymore. Examples include:
Some forms of physical manipulation might also be considered mind-body treatments, if the practitioner is skilled in connecting the two. Examples include:
Recent developments in the treatment of emotional trauma include new, highly effective forms of psychotherapy and somatic (body) therapies. Although often intensely interpersonal, these therapies are also psychological and neurological in their focus and application. This group of therapies relies on innate instinctual resources, rather than medications, to bring about healing.
These newer Body-Mind Therapies (such as EMDR and somatic approaches) are discussed in Helpguide's Newer Types of Mind-Body Mental Health Therapies.
The power of thought was discussed above in energy therapies. In addition, in some situations emotional disturbances are actually the result of a lack of acceptance of differences. For example, a person whose temperament is more high strung or more laid back than others in his or her family may be labeled as anxious or depressed, simply by comparison. Another frequently reported source of depression and even suicide is in families with a child who does not match parental expectations – who is sensitive when a parent wants toughness, or is fat when a parent wants thin, or is gay when a parent wants heterosexual, or is more interested in fixing engines than going to law school. Learning to accept, allow for, and even appreciate differences in family members is sometimes all that is needed to relieve depression or anxiety.

The technique to achieve this is called Ho'oponopono and it is an ancient Hawaiian code of forgiveness, used to correct the things that went wrong in a person's life. It may sound preposterous, but apparently personal responsibility is a reality and it can change things. Dr. Len says "There is no such thing as out there. Everything exists as thoughts in my mind."
Simply put, Ho'oponopono means, "to make right," or "to rectify an error." According to the ancient Hawaiians, error arises from thoughts that are tainted by painful memories from the past. Ho'oponopono offers a way to release the energy of these painful thoughts, or errors, which cause imbalance and disease. (Definition found here)
I want to thank some people who have sent this information around in emails, especially Dr. Joe "Mr. Fire" Vitale, the marketing genius who has met Dr. Len and written up his impressions on his site and blog.
Thanks also go to Gary who sent Vitale's information with the following comment:
Truth is often stranger than fiction. Anyone who is aware of recent research conclusions in frontier science (such as in entanglement physics, quantum mechanics, astronomy, astro-biology, etc) would readily agree. Actually, recent frontier science can be used to, at least, partially explain the “strange” technique of the “World’s Most Unusual Therapist.”
Gary
PS If the article seems to you to be complete fantasy without even a 5% probability of possibility, try these phrases (copy and paste each line, separately for each search, as is written below) into your Internet browser’s search engine (such as WebCrawler, Clusty, or even Google) on the World Wide Web; very interesting “stuff!” Then reread the article.
“entanglement physics”
“action at a distance” “physics”
“Time reversal symmetry”
“neuro synchrony”
"water molecules" “Emoto”
“Evoked potential”
“Biology of Belief”
“role of the observer in scientific experimentation” “physics”
But before you go searching for these terms, here the article of Dr. Joe Vitale - food for thought...
The World's Most Unusual Therapist
By Dr. Joe Vital
Two years ago, I heard about a therapist in Hawaii who cured a complete ward of criminally insane patients--without ever seeing any of them. The psychologist would study an inmate's chart and then look within himself to see how he created that person's illness. As he improved himself, the patient improved.
When I first heard this story, I thought it was an urban legend. How could anyone heal anyone else by healing himself? How could even the best self-improvement master cure the criminally insane?
It didn't make any sense. It wasn't logical, so I dismissed the story.
However, I heard it again a year later. I heard that the therapist had used a Hawaiian healing process called ho 'oponopono. I had never heard of it, yet I couldn't let it leave my mind. If the story was at all true, I had to know more.
I had always understood "total responsibility" to mean that I am responsible for what I think and do. Beyond that, it's out of my hands. I think that most people think of total responsibility that way. We're responsible for what we do, not what anyone else does. The Hawaiian therapist who healed those mentally ill people would teach me an advanced new perspective about total responsibility.
His name is Dr. Ihaleakala Hew Len. We probably spent an hour talking on our first phone call. I asked him to tell me the complete story of his work as a therapist. He explained that he worked at Hawaii State Hospital for four years. That ward where they kept the criminally insane was dangerous. Psychologists quit on a monthly basis. The staff called in sick a lot or simply quit. People would walk through that ward with their backs against the wall, afraid of being attacked by patients. It was not a pleasant place to live, work, or visit.
Dr. Len told me that he never saw patients. He agreed to have an office and to review their files. While he looked at those files, he would work on himself. As he worked on himself, patients began to heal.
"After a few months, patients that had to be shackled were being allowed to walk freely," he told me. "Others who had to be heavily medicated were getting off their medications. And those who had no chance of ever being released were being freed."
I was in awe.
"Not only that," he went on, "but the staff began to enjoy coming to work. Absenteeism and turnover disappeared. We ended up with more staff than we needed because patients were being released, and all the staff was showing up to work. Today, that ward is closed."
This is where I had to ask the million dollar question: "What were you doing within yourself that caused those people to change?"
"I was simply healing the part of me that created them," he said.
I didn't understand.
Dr. Len explained that total responsibility for your life means that everything in your life - simply because it is in your life--is your responsibility. In a literal sense the entire world is your creation.
Whew. This is tough to swallow. Being responsible for what I say or do is one thing. Being responsible for what everyone in my life says or does is quite another. Yet, the truth is this: if you take complete responsibility for your life, then everything you see, hear, taste, touch, or in any way experience is your responsibility because it is in your life.
This means that terrorist activity, the president, the economy--anything you experience and don't like--is up for you to heal. They don't exist, in a manner of speaking, except as projections from inside you. The problem isn't with them, it's with you, and to change them, you have to change you.
I know this is tough to grasp, let alone accept or actually live. Blame is far easier than total responsibility, but as I spoke with Dr. Len, I began to realize that healing for him and in ho 'oponopono means loving yourself. If you want to improve your life, you have to heal your life. If you want to cure anyone--even a mentally ill criminal--you do it by healing you.
I asked Dr. Len how he went about healing himself. What was he doing, exactly, when he looked at those patients' files?
"I just kept saying, 'I'm sorry' and 'I love you' over and over again," he explained.
That's it?
That's it.
Turns out that loving yourself is the greatest way to improve yourself, and as you improve yourself, your improve your world. Let me give you a quick example of how this works: one day, someone sent me an email that upset me. In the past I would have handled it by working on my emotional hot buttons or by trying to reason with the person who sent the nasty message. This time, I decided to try Dr. Len's method. I kept silently saying, "I'm sorry" and "I love you," I didn't say it to anyone in particular. I was simply evoking the spirit of love to heal within me what was creating the outer circumstance.
Within an hour I got an e-mail from the same person. He apologized for his previous message. Keep in mind that I didn't take any outward action to get that apology. I didn't even write him back. Yet, by saying "I love you," I somehow healed within me what was creating him.
I later attended a ho 'oponopono workshop run by Dr. Len. He's now 70 years old, considered a grandfatherly shaman, and is somewhat reclusive. He praised my book, The Attractor Factor. He told me that as I improve myself, my book's vibration will raise, and everyone will feel it when they read it. In short, as I improve, my readers will improve.
"What about the books that are already sold and out there?" I asked.
"They aren't out there," he explained, once again blowing my mind with his mystic wisdom. "They are still in you."
In short, there is no out there.
It would take a whole book to explain this advanced technique with the depth it deserves. Suffice it to say that whenever you want to improve anything in your life, there's only one place to look: inside you.
"When you look, do it with love."
This article is from the forthcoming book "Zero Limits" by Dr. Joe Vitale and Dr. Len
|
'Blooming good' mental health therapy | ||||||
For Gavin however, gardening is more than just a hobby - for him it is also a therapy. One day a week he has a placement at the Battersea Garden project in London, where for the last five years he has been using therapeutic gardening to help him deal with his schizophrenia. Here, Gavin and others on placements are taught practical skills alongside specially trained staff who can also offer counselling advice. Opportunities Since he had his first schizophrenic episode as a young PHD student 20 years ago, Gavin has rarely worked. He said the Battersea project, run by the charity Thrive, has offered him new opportunities of tackling his mental health problems. "There is always the opportunity to talk to staff about personal issues.
"But I guess the focus is on the gardening and it being therapeutic. "Most of the gardeners, like me, look after a patch of garden of their own and you do get a lot of satisfaction in doing this. "It is a nice place to work and I think doing this has been one of the most useful things that I have done as far as helping my mental health goes. "I get a sense of achievement from my gardening and most people can feel that, whether it is from growing tomatoes or bulbs." He added that this sense of achievement was important to people like him whose illness had meant they had often had to drop out of things in the past. Gavin said the work could be very physically demanding, but that people were encouraged to work at their own pace, ensuring it was not too regimented for those with mental health problems. Grant Now Thrive has been awarded a £32,000 grant by the Mental Health Foundation to look into the benefits of social and therapeutic horticulture for those with mental health problems. Over 24,000 people a week use gardening projects like Gavin's, and research by Thrive shows that most of these have either learning difficulties or mental health problems. Richard Jones, a horticultural therapist, said they worked closely with health workers and social services to provide support for those on the placements.
He said those using the scheme got a great sense of achievement from growing something. "As part of the scheme we created a herb garden from scratch where everybody has pulled together. "We have created one of the best herb gardens in London and it is open to the public. "It is fantastic to grow something and it gives confidence and inspiration." Nicola Carruthers, chief executive of Thrive said: "We are extremely excited about this pioneering research. "We know from experience that gardening has valuable therapeutic benefits, and we urgently want to raise awareness of these among health and social care professionals." Jane Harris of the mental health charity Rethink said they also helped support projects like this to aid people with mental health problems. "We also have a couple of projects that do this as well. "It is giving the people choices about what they want to do. It is not just about giving people drugs. "It is about asking people what they want. The key is for people to make choices and have empowerment." | ||||||
campaign for truth in medicine philip day
eft emotional freedom techniques
health wealth & happiness stephanie relfe
intar international network of treatment alternatives for recovery
my therapy practice designed for practitioners and students of alternative medicine worldwide
national mental health information centre
psychic children dolphins, dna and planetary grids
schizophrenia drug-free crisis centre
schizophrenia treatment without antisychotic drugs
siha subud international health association
the college of natural nutrition
the prince of wales foundation for integrated health