zar zh-cillah mind

                                                                                                

"Migration & Motion" and "Collectiveness" are the soul and the foundation principles of this Ummat.
In the first century of Hijrat, Deen got spread all over the world. We should all think over this fact that the resources- both material and spiritual- which we consider as necesarry for spreading the Deen today, were not present in the day of Sahaba (radiallahu anhum); the present-day material means like transportation and communication and the spiritual means like the printed copies of the Quran and Hadees, religion book etc... were not present (or in limited quantity) that time. Even then the Deen reached in four corner of the earth.
Only that thing spreads which remains in motion. The sun remain in motion. It spreads light. One perfumed handkerchief, if moved in a gathering, spreads sweet smell in entire room.  A street-hawker moves with oranges, and oranges get spread in all the locality. Sahaba (radiallahu anhum) migrated and move with Iman and Worships. They are travelled all the time, both on land and in water. They are travelling and reciting Quran, travelling and offering Salat, travelling and doing zikir- hence, Quran spread, Salat spread, Zikir spread. Motion is the soul of everything.
Whereever will you walk with Deen, the gardens of Deen will start springing.... 

  

                                                                                 

 
 Rasulullah s.a.w have put all the ummat to migration and motion. See the lives of Sahaba (radiallahu anhum) most of them was born at some place, worked for Deen at some other place and their grave are at some different place. Hazrat Bilal r.a was born at Abyssinia, suffer hardships for Deen at Mekah, make afford for Deen at Madinah and died in Damascus (Syria). Abu Ayub Ansari r.a was born in Madinah, travelled long way for Deen by sea and his grave is in Constantinople (Turkey). Grave of 10 sons of Hazrat Abbas r.a was in 10 different country. In those days, there was a common atmosphere of migration and motion.                                 
 Maulana Ilyas rah. used to say: "The muslim, in whose life there is no mark of hijrat nor of nusrat, then what sort of Muslimhood is this? What kind of Islam is this? Secondly, in collectiveness is the soul of this Ummat. That is, walking along with others, and walking by taking others with us. All the Ummat used to rise up on one voice...If these two things and this style of working (methodology) regains life, Deen will spread before our eyes...As Allah had made the sun the means (asbab) of emerging heat, so has He made the efford of Rasulullah s.a.w the means (asbab) of spreading Deen in the entire world..."

 

                                                                             

 As far distant we go, as that we will understand and learn about the greatness of One Allah, for those who search the trueness (hakikat) of life. Each miles will tell us that everything is belong to Allah and nothing can exist without help of Allah as also that everything move only with allowness from Allah. And once the bondman of Allah go out (quruj) with intention to learn a Ilm (knowledge which bring one close to Allah), he or she is count as fisabilillah (in Allah way) untill he or she reach home. Today, if we say fisabilillah, some people thought only of jihad with sword, but their forget the real jihad, the real jihad is to fight our own lust (nafs), and the main way to Allah (fisabilillah) is the way to clean our heart from other then Allah (ghairullah) and bring only One Allah in our heart. As it mean also how we keep on try to make afford to bring a good quality (sifat) which Allah demand from us by follow the way show by Rasulullah s.a.w. and by the time, it is also our duty to help each other, to make a way to Almighty Allah.
As one of the pillar in Islam, that each of muslim need to have intention at less once in his life, make a travel to Mekah. Its a spiritual journey that how we left our home, our comfort, our family, our property and so on, just for Allah and once we need to left it anyway, either we want or not when the angel of death (malaikat maut) come. Rasulullah, after the opening of Mekah (futuha) only one time he perform Hajj (Hajj Wida). But most travel he make and also he send Sahaba (radiallahu anhum) to go out (quruj), far away from home, is for Allah (for the Deen come in the life and the Deen spread around every corner of the world).


-may peace (salam) spread all around the whole world.

Let's take a drive cross the land and ocean, north, west, south, east, in every direction,
come and search for the soul of perfection, know, this life need to have it identification,
after all, what the eyes see is just illusion, Ignorance (jahil) illustrate the worst emotion,
while knowledge is not just information, but it is something have connection to an action.
  
    "Go ye, then, for four months, backwards and forwards, (as ye will) throughout the land, but ye know that, ye cannot frustrate Allah (by your falsehood) but Allah will cover shame those who reject Him". (Taubah: 2)
 
- 4 months time to travel and see the trueness ( haq), verily those who believe in Allah will strength in his faith (iman) if he intention (niat) to learn and to be close to Allah, while those who reject the true, those who think life is only for fun, will find his own frustrated.

    Restrain..refrain,
                                         transcript, have warn the tragedy,
                                         seem so many track from past civilization,
                                         tribe from Aad, Nuh, Luth have took wrong traffic,
                                         King Firaun, Namrud, Abrahah have left trail of disaster,
                                         nation after nation, come and reinstall relate to the mistake,
                                         but reminder remain, renounce the same, retraction, retract to Allah,
                                         ........

The true is, this world are so beautiful and Allah have create it so prefect. The earth which spread bright wide, the ocean which contain thousand miracle with all the living thing in it and althought nothing to grow or build inside it except some corel or few undersea plantation, but still all the fish, all the creation in it get their daily meal, even the big whale which need only for his breakfast, almost 6 times seize of elephant, still get his daily meal. The sky which all the planet hang-on it and with-out need any pillar to support it. The sun, daily it shine, and one second the energy that the sun produce to shine is equal to the power of 1000 atom boom explode which have destroy Hiroshima city. And our Milky-way is nothing to compare to the second sky.
The true is, what human know is very-very limited. Is like, we know what our eyes see, what our ear hear, what our nose smell, how heavy and what size is the body and so on but when we ask ourself, how many hair we have, then our knowledge is finish. Allah know from the first human till the last person which gonna left this world, how many hair their have, how long it will be, what colour and what style their have. and so on. Everything is in the knowledge of Allah. Allah know how many drop rain has falling down and will fallen down and where its has or will falling down. Allah know how many sand in this whole world, from those in Sahara untill at the beach of California, even in this whole universe and as that, Allah know exactly what in our heart and our mind.
Once, we need to travel out to see and feel the greatness of One Allah. Today because of love to this worldly thing (materialism) and the greatness of worldly are in our heart so we cant see and feel the greatness of One Allah. Is like, we place a coin infront of our eyes, so even the big mountain of Hilimalaya are stand infront of us, we still dont see how big are the mountain. Because the greatness of materialism are in our heart, it cover our eyes to see how great and prefect Allah have create all this world and it cover our heart to feel how great are One Allah so even in prayer (solat) it`s difficult for us to be in concentrate. So this are the main afford we need to make, to take-out the greatness of other then Allah  (Ghairullah) from our heart and bring the greatness of One Allah in our heart.

  - Be in this world as though you were a stranger or a wayfarer (musafir)