Strive for peace and justice for all!
The Holy Quran: "Do not let your hatred of a people incite you to aggression." (5:2).
"And do not let ill-will towards any folk incite you so that you swerve from dealing justly. Be just; that is nearest to heedfulness" (5:8).
Prophet Muhammad (peace be on him) sent a message to the monks of Saint Catherine in Mount Sinai:
"This is a message written by Muhammad ibn Abdullah, as a covenant to those who adopt Christianity, far and near, we are behind them. Verily, I defend them by myself, the servants, the helpers, and my followers, because Christians are my citizens; and by Allah! I hold out against anything that displeases them. No compulsion is to be on them. Neither are their judges to be changed from their jobs, nor their monks from their monasteries. No one is to destroy a house of their religion, to damage it, or to carry anything from it to the Muslims' houses. Should anyone take any of these, he would spoil God's covenant and disobey His Prophet. Verily, they (Christians) are my allies and have my secure charter against all that they hate. No one is to force them to travel or to oblige them to fight. The Muslims are to fight for them. If a female Christian is married to a Muslim, this is not to take place without her own wish. She is not to be prevented from going to her church to pray. Their churches are to be respected. They are neither to be prevented from repairing them nor the sacredness of their covenants. No one of the nation is to disobey this covenant till the Day of Judgment and the end of the world." (Reference: Muslims and Non-Muslims Face to Face by Dr Ahmad H Sakr, isbn: 0911119-31-9)
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IRAQ:
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| Pope says Iraq war threatens humanity: "When war, like the one now in Iraq, threatens the fate of humanity, it is even more urgent for us to proclaim, with a firm and decisive voice, that only peace is the way of building a more just and caring society," he said. Source: http://www.cathnews.com/news/303/124.php |
PALESTINE:
| Palestine-Israel 101 | |
| Palestine: the People and the Land Dispossessed, deprived of their birthright and denied basic human rights and freedoms, millions of Palestinians daily endure a rare fate. Just the simple act of surviving through the day under occupation requires enormous resilience in the face of a superior war machine, supported by the world's single superpower. Yet Palestinians have never lost hope that one day they will be able to live in freedom, peace and prosperity in their own independent homeland. |
AMERICAN MUSLIMS:
CHECHNYA:
Glad to be Deceived: the International Community and Chechnya |
BOSNIA:
"God commands justice, the doing of the good, and liberality to kith and kin. He
forbids all shameful deeds, injustice and rebellion. Thus does he instruct you, that you may receive admonition." 16:90
"O mankind! We created you from a single (pair) of male and female, and made you
into nations and tribes, that he may know and cooperate with one another." 49:13
"The prohibited month - for the prohibited month, and so for all things prohibited - There is the law of equality. If then any one transgresses the prohibition against you, transgress ye likewise against him. But fear Allah, and know that Allah is with those who restrain themselves." Holy Qu'ran 2:194
"...approach you with hearts restraining them from fighting you as well as fighting their own people. If Allah had pleased, he could have given them power over you, and they would have fought you: Therefore if they withdraw from you but fight you not, and (instead) send you (Guarantees of) peace, then Allah hath opened no way for you (to war against them)."
Holy Qu'ran 4:90
"But when the forbidden months are past, then fight and slay the pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war); But if they repent, and establish regular prayers and practice regular charity, then open the way for them: For Allah is oft forgiving, most merciful." 9:5
Hadiths
"At the same time the Muslims are commanded to exercise self-restraint as much as possible. Force
is a dangerous weapon. It may have to be used for self-defense or self-preservation, but we must
always remember that self-restraint is pleasing in the eyes of Allah. Even when we are fighting, it
should be for a principle not out of passion." - Abdullah Yusuf Ali commentary on the above quote.
"Approach or come: refers not to the physical act of coming, but to the mental attitude; the heart is
mentioned for sincerity. When they sincerely promise not to fight against you, do not pursue them.
Remember that if they had fought against you, your difficulties would have been increased. Their
neutrality itself may be a great advantage to you. So long as you are satisfied that they are sincere
and their acts support their declarations of peace with you, you should not consider yourself justified
in pursuing them and warring against them." - Abdullah Yusuf Ali commentary on the above quote.
"When war becomes inevitable, it must be prosecuted with vigor. According to the English phrase,
you cannot fight with kid gloves. The fighting may take the form of slaughter, or capture, or siege,
or ambush and other stratagems. But even then there is room for repentance and amendment on the
part of the guilty party, and if that takes place, our duty is forgiveness and establishment of peace.
The repentance must be sincere, and that is shown by conduct - a religious spirit of true prayer and
charity. In that case we are not to bar the gate against the repentant. On the contrary we must do all
we can to make their way easy, remembering that Allah is Oft Forgiving, Most Merciful." -I.E..
When it comes to the Islamic conduct of war, some of the verses of the Quran that have often been quoted by non-Muslims to "prove" Islam promotes violence and bloodshed are found in Surah 2 verses 190-194:
2.190. Fight against those who fight against you in the way of Allah, but do not transgress, for Allah does not love transgressors.
2.191. Kill them whenever you confront them and drive them out from where they drove you out. (For though killing is sinful) wrongful persecution is even worse than killing. Do not fight against them near the Holy Mosque unless they fight against you; but if they fight against you kill them, for that is the reward of such unbelievers.
2.192. Then if they desist, know well that Allah is Ever-Forgiving, Most Compassionate.
2.193. Keep on fighting against them until mischief ends and the way prescribed by Allah prevails. But if they desist, then know that hostility is only against the wrong-doers.
2.194. The sacred month for the sacred month; sanctities should be respected alike ( by all concerned). Thus, if someone has attacked you, attack him just as he attacked you, and fear Allah and remain conscious that Allah is with those who guard against violating the bounds set by Him.
(translation taken from, Towards Understanding the Quran)
The Historic Context and the Nature of the Holy Quran
The Holy Quran comprises of revelations from God to Prophet Muhammad over a period of twenty three years (610 C.E. 632 C.E.). The first 13 years of the prophethood of Muhammad were at his hometown of Makkah (Mecca), where he and his fellow Muslims were severely persecuted by the pagans of Makkah. During that time, Muslims were not ordered to fight back, but bear the persecutions. Finally, God ordered the Prophet and his fellow Muslims (known as Sahabah) to emigrate to the city of Madinah, about 400 kilometers away.
This emigration, known as the Hijrah, marked the beginning of an Islamic society in Madinah, in which the Prophet became the head of the state. It was not long before the polytheists of Makkah marched towards Madinah to wage war against Muslims and destroy the Islamic state of Madinah. This battle is known as the Battle of Badr. The verses 2.190-2.194, above were perhaps the first injunctions from God to Muslims to prepare themselves for fighting. It was obviously a war in the defense of their homeland and their Faith.
In verse 2.190, God instructs Muslims to fight back, but not to transgress, and remain just even during the battle. "They are told that material interests should not be the motivation for their fighting, that they should not take up arms against those were not in opposition to the true faith, that they should not resort to unscrupulous methods or to the indiscriminate killing and pillage which characterized the other wars. The excesses alluded to in this verse are acts such as taking up arms against women and children, the old and the injured, mutilation of the dead bodies of the enemy, uncalled for devastation through the destruction of fields and livestock, and other similar acts of injustice and brutality.
The Prophet prohibited all these acts. The real intent of the verse is to stress that force should be used only when its use is unavoidable, and only to the extent that is absolutely necessary." (see note 201, page 151, Towards Understanding the Quran, Volume 1)
Commentary on verse 2.192:
God, in whom the believers have faith, is forgiving and ready to pardon even the worst criminals and sinners after they have renounced their arrogant defiance towards Him. It is suggested that this attribute of God should be reflected in the behavior of the believers as well. Hence, whenever the believers have to resort to armed conflict, they should do so not for the sake of quenching their thirst for vengeance but in the just cause of their defense. Their conflict with any group should last only as long as that group is fighting them. As soon as it gives up this fight the hostility should cease. (see (note 203, page 152, as above.)
It should be emphasized that so many revelations in the Holy Quran came down to provide guidance to Prophet Muhammad and the Muslims based on what they were confronting at that time. Therefore, it is important to understand and know the historic context of the revelations for a proper understanding of these verses.
The Prophet Muhammad, peace and blessings be upon him, was the peace maker of his time. He endured torture, hunger and the killing of his loved ones by his enemies, but he remained a merciful person. In his most startling conquest of Makkah only four people died. In his 23 years of struggle for Islam, the total number of people who lost their lives from all sides was less than 2,000 in wars that were imposed on him and the Muslim community.
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